A universal utopia, if there is one, would be classified as a meme. And just like any other memes, it will compete for its existence in memory space, whether in people's minds or computer's storage devices.
Thanks for joining this discussion. I agree with some of your points, but as suggested in the title, I'm interested in finding out goals that can be applied universally.A universal utopia, if there is one, would be classified as a meme. And just like any other memes, it will compete for its existence in memory space, whether in people's minds or computer's storage devices.
My utopia would have to be based on objective reasoning. It would also be considered for everyone rather than selfishly for myself.
In an ideal universe, there would be no motion other than that of ourselves or other species. Obviously this removes any concern about cosmic collisions.
Secondly the weather experience would not be random, it would be scheduled and conditions would never be too extreme, there would be a fine balance.
Also I would have a steady state entropy where the balance always remained an equilibrium.
Food and water made by replicators, robots doing all the manual work so ourselves could just do our hobbies or things that are pleasurable.
As for personal goals, I go by each day and go with the flow . I go with whats right and best for me and those I care for.
Survival is the prime goal of any species.
If this universal goal exist, then all organisms will try to achieve it. Conscious organisms will make plans to achieve it, because the plan can increase the probability to achieve target.Another basic assumption which is necessary to get to a universal goal is that there is an objective reality. Otherwise there would be no cooperation among units of a system that tries to achieve that goal.
Plans work based on assumption that law of causality applies, otherwise, if everything happens at random, then there would be no point in making plans.
The point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it.
Bertrand Russell
(https://www.brainyquote.com/quotes/bertrand_russell_107179)
Thanks for joining this discussion. I agree with some of your points, but as suggested in the title, I'm interested in finding out goals that can be applied universally.
That universal goals should not be limited by a species, because they wouldn't be applicable before the species even existed, nor after the species extinct or evolved into other species.
Thank you , I guess I did not quite understand your post, now I do.Can you elaborate more? Is there priority among them?
Universal goals
1) A universal alliance and laws
2) To share knowledge
3) For all to be equal
4) Universal maintenance standards
I think I already prioritised the order in my previous post. Let us look at the finer details of the list in order.Thank you , I guess I did not quite understand your post, now I do.Can you elaborate more? Is there priority among them?
Universal goals
1) A universal alliance and laws
2) To share knowledge
3) For all to be equal
4) Universal maintenance standards
Perhaps something to support your assertions above? For example, why do we have to share knowledge? what if we don't?
Why do we have to be equal? What is the subject of this equality?
etc
What makes point#1 more important than point#2? etc.
I think I already prioritised the order in my previous post. Let us look at the finer details of the list in order.
1) A universal alliance and laws
Number one is for simplicity, if we ever discovered intelligent life out there, our prime directive will be firstly to establish a communications ''link''. We would establish communication by getting over the possible language barrier and befriend our new found friends. We would then have to establish certain ''laws'' for our alliance. Pretty standard procedure I would imagine.
2) To share knowledge
What goes around comes around, to share knowledge and technology stops unequal dictatorship. The power is divided equally rather than a specific continent for example.
3)For all to be equal
Fairness is next to kindness, the green eyed monster cannot exist if things are equal. Inequality is a form of legalised slavery , the poor picking up the scraps .
4) Universal maintenance standards
Speaks for itself really
The order is specific for first contact and the advancement of ''our'' friendship. The point of an alliance is because , WAR , what is it good for? absolutely nothing . To share knowledge would not be a problem because ''we'' would never be in war against each other. Two friends going fishing sharing tips. Why have inequality? Time is equalWhat makes point#1 more important than point#2? etc.
I think I already prioritised the order in my previous post. Let us look at the finer details of the list in order.
1) A universal alliance and laws
Number one is for simplicity, if we ever discovered intelligent life out there, our prime directive will be firstly to establish a communications ''link''. We would establish communication by getting over the possible language barrier and befriend our new found friends. We would then have to establish certain ''laws'' for our alliance. Pretty standard procedure I would imagine.
2) To share knowledge
What goes around comes around, to share knowledge and technology stops unequal dictatorship. The power is divided equally rather than a specific continent for example.
3)For all to be equal
Fairness is next to kindness, the green eyed monster cannot exist if things are equal. Inequality is a form of legalised slavery , the poor picking up the scraps .
4) Universal maintenance standards
Speaks for itself really
What is the goal of the alliance and laws? We need to distinct the goal and the method to achieve the goal (may be we can call it intermediate goal).
Why do we have to share knowledge? why do we have to stop unequal dictatorship? why do we have to be fair? equal? why must we have maintenance standard? that would be a more fundamental goal.
good side of war : reduce population that consume limited resources. Have you seen Thanos?
The order is specific for first contact and the advancement of ''our'' friendship. The point of an alliance is because , WAR , what is it good for? absolutely nothing . To share knowledge would not be a problem because ''we'' would never be in war against each other. Two friends going fishing sharing tips. Why have inequality? Time is equal
As for number 4, care about our environment and it will care for us, simple logic.
restating those basic assumptions in fewer words:If this universal goal exist, then all organisms will try to achieve it. Conscious organisms will make plans to achieve it, because the plan can increase the probability to achieve target.Another basic assumption which is necessary to get to a universal goal is that there is an objective reality. Otherwise there would be no cooperation among units of a system that tries to achieve that goal.
Plans work based on assumption that law of causality applies, otherwise, if everything happens at random, then there would be no point in making plans.
Perhaps some of you think that those two basic assumptions are so obvious as not to seem worth stating, but without them, I don't think we can go forward discussing this topic any further.
This reminds me of a Bertrand Russell quoteQuoteThe point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it.
Bertrand Russell
(https://www.brainyquote.com/quotes/bertrand_russell_107179)
We'll see if those basic assumptions will lead us to a paradox.
You seem to have mistaken this site for TheNakedWafflers.comThis is more about philosophy, which is the precursor to science.
Were you planning to add something that looks a bit like science later or something?
You said universal utopia ,therefore over population would move to an empty planet. No need to kill them off .good side of war : reduce population that consume limited resources. Have you seen Thanos?
The order is specific for first contact and the advancement of ''our'' friendship. The point of an alliance is because , WAR , what is it good for? absolutely nothing . To share knowledge would not be a problem because ''we'' would never be in war against each other. Two friends going fishing sharing tips. Why have inequality? Time is equal
As for number 4, care about our environment and it will care for us, simple logic.
I just pointed out a counter example to your assertion. War is inevitable when a population doesn't manage their use of available resource to the point of overusage. Except, we can generate new resources at higher rate than population growth. Even if war doesn't happen, some of the population will die anyway due to lack of resources.You said universal utopia ,therefore over population would move to an empty planet. No need to kill them off .good side of war : reduce population that consume limited resources. Have you seen Thanos?
The order is specific for first contact and the advancement of ''our'' friendship. The point of an alliance is because , WAR , what is it good for? absolutely nothing . To share knowledge would not be a problem because ''we'' would never be in war against each other. Two friends going fishing sharing tips. Why have inequality? Time is equal
As for number 4, care about our environment and it will care for us, simple logic.
But isn't what you are discussing more based on planetary means of support rather that Universally supported?
I just pointed out a counter example to your assertion. War is inevitable when a population doesn't manage their use of available resource to the point of overusage. Except, we can generate new resources at higher rate than population growth. Even if war doesn't happen, some of the population will die anyway due to lack of resources.
Btw, what good is fishing for?
restating those basic assumptions in fewer words:A lot of changes seem to be chaotic, such as explosions, collisions, random mutations. Though some changes may seem to be orderly/repetitive, such as planetary orbits, seasons, tides, etc., but in the long run, they seem to be chaotic as well.
1. There is universe.
2. There are universal laws.
As for causality, it is necessary to assume that time exists. This entails that there are changes in things in the universe. Some are fast, some are slow.
But isn't what you are discussing more based on planetary means of support rather that Universally supported?Hence your title says one thing, but then in the next breath you dismiss your title so then your notions are based with boundaries/limitations. In my opinion your ''model'' and good piece of science, needs an A and B version to apply for both situations. The obvious is a box can only get so full, where if there is lots of empty boxes that is a different situation.I just wanted to keep in touch with reality. Science has shown that there exist abundant resources in the universe, but they are mostly unreachable (yet). Hence population growth should be managed according to reachable resources at that moment.
Hence population growth should be managed according to reachable resources at that moment.That is true, the world should incur a population growth limit , where a family consists of two parents and one child. This 'order'' will effectively decrease the population on death to birth ratio.
Lifeless things tend to break down, which means that their configuration change to become less ordered.The breakdowns are usually caused by changes in the environment.
Interesting, that is a concept that grabs attention. Would the surviving duplicates still be aware and have the same memory as their previous version?Lifeless things tend to break down, which means that their configuration change to become less ordered.The breakdowns are usually caused by changes in the environment.
Their configuration will have better chance to survive if they can duplicate/self replicate, i.e. induce their environment to replicate their configuration, hence creating backups. So even if the original copy does break down, some of its duplicates might survive.
Interesting, that is a concept that grabs attention. Would the surviving duplicates still be aware and have the same memory as their previous version?awareness and memory will come later in evolutionary process. I was talking about the earlier phase of it.
QuoteInteresting, that is a concept that grabs attention. Would the surviving duplicates still be aware and have the same memory as their previous version?awareness and memory will come later in evolutionary process. I was talking about the earlier phase of it.
The breakdowns are usually caused by changes in the environment.Some copies may be disintegrated beyond recognition, but some other may get lucky changes which make them more resistant to harmful environment, or get better at replication.
Their configuration will have better chance to survive if they can duplicate/self replicate, i.e. induce their environment to replicate their configuration, hence creating backups. So even if the original copy does break down, some of its duplicates might survive.
Ouch , I have never been lucky , I might as well get digging an hole to disintegrate in. :oThe breakdowns are usually caused by changes in the environment.Some copies may be disintegrated beyond recognition, but some other may get lucky changes which make them more resistant to harmful environment, or get better at replication.
Their configuration will have better chance to survive if they can duplicate/self replicate, i.e. induce their environment to replicate their configuration, hence creating backups. So even if the original copy does break down, some of its duplicates might survive.
Sort of reverse evolution to restart evolution ?No. I'm just doing a thought experiment: what would logically follow if my basic assumptions in previous post are actually true.
Of course it is a thought experiment, I was considering your thought in my answer. An interesting hypothetical situation.QuoteSort of reverse evolution to restart evolution ?No. I'm just doing a thought experiment: what would logically follow if my basic assumptions in previous post are actually true.
Some additional assumptions may be made along the way. Some may be implicit, hence taken for granted. I'll try to identify them all by making them more explicit.
Some copies may be disintegrated beyond recognition, but some other may get lucky changes which make them more resistant to harmful environment, or get better at replication.when there are more copies of those replicating things, they become part of the environment of each other. They will compete against each other for resources to create more copies of themselves.
What I meant by priorities is: Your highest priority is the last thing you are willing to sacrifice in order to get other things in the scope of discussed situation.What makes point#1 more important than point#2? etc.
I think I already prioritised the order in my previous post. Let us look at the finer details of the list in order.
1) A universal alliance and laws
Number one is for simplicity, if we ever discovered intelligent life out there, our prime directive will be firstly to establish a communications ''link''. We would establish communication by getting over the possible language barrier and befriend our new found friends. We would then have to establish certain ''laws'' for our alliance. Pretty standard procedure I would imagine.
2) To share knowledge
What goes around comes around, to share knowledge and technology stops unequal dictatorship. The power is divided equally rather than a specific continent for example.
3)For all to be equal
Fairness is next to kindness, the green eyed monster cannot exist if things are equal. Inequality is a form of legalised slavery , the poor picking up the scraps .
4) Universal maintenance standards
Speaks for itself really
What is the goal of the alliance and laws? We need to distinct the goal and the method to achieve the goal (may be we can call it intermediate goal).
Why do we have to share knowledge? why do we have to stop unequal dictatorship? why do we have to be fair? equal? why must we have maintenance standard? that would be a more fundamental goal.
priorityLet's take a chess game for an example. The priorities, in my opinion (sorted from highest) :
/prʌɪˈɒrɪti/
noun
the fact or condition of being regarded or treated as more important than others.
"the safety of the country takes priority over any other matter"
synonyms: prime concern, first concern, most important consideration, most pressing matter, matter of greatest importance, primary issue More
"pioneering new forms of surgery should be a priority for the National Health Service"
•precedence, greater importance, preference, precedency, pre-eminence, first/highest place, predominance, primacy, the lead, weighting, weight
"the government's commitment to give priority to primary education"
•a thing that is regarded as more important than others.
plural noun: priorities
"housework didn't figure high on her list of priorities"
when there are more copies of those replicating things, they become part of the environment of each other. They will compete against each other for resources to create more copies of themselves.This scenario relies on implicit assumption that environmental changes never get severe enough to wipe out all copies of those self replicating structural things. For brevity, I will call this "self replicating structural things" organism from now on. Feel free to suggest a better name.
Competition against modified copy of themselves may produce better version of them. Just look at alpha zero.
Sort of meeting yourself right?QuoteSome copies may be disintegrated beyond recognition, but some other may get lucky changes which make them more resistant to harmful environment, or get better at replication.when there are more copies of those replicating things, they become part of the environment of each other. They will compete against each other for resources to create more copies of themselves.
Competition against modified copy of themselves may produce better version of them. Just look at alpha zero.
Well if we can build a house we could build a planet given the time. Maybe there is a way to build like a botanical garden that is isolated .Quotewhen there are more copies of those replicating things, they become part of the environment of each other. They will compete against each other for resources to create more copies of themselves.This scenario relies on implicit assumption that environmental changes never get severe enough to wipe out all copies of those structural things.
Competition against modified copy of themselves may produce better version of them. Just look at alpha zero.
Let's take a chess game for an example. The priorities, in my opinion (sorted from highest) :Option 4, stalemate.
1. Checkmate the opponent's king.
2. Prevent checkmate on own king.
3. Preserve time and energy.
Try to get #1. If it's impossible, try to get #2 (draw). If it's also impossible, try to get #3 by resigning.
This scenario relies on implicit assumption that environmental changes never get severe enough to wipe out all copies of those self replicating structural things. For brevity, I will call this "self replicating structural things" organism from now on. Feel free to suggest a better name.When all resources nearby have been depleted by copies of early organism, replicating ability doesn't work anymore. Until some copies develop ability to forcefully break down their relatives back into raw materials and use them to replicate themselves. Those were the first predators.
I think stalemate is included in #2.Let's take a chess game for an example. The priorities, in my opinion (sorted from highest) :Option 4, stalemate.
1. Checkmate the opponent's king.
2. Prevent checkmate on own king.
3. Preserve time and energy.
Try to get #1. If it's impossible, try to get #2 (draw). If it's also impossible, try to get #3 by resigning.
When all resources nearby have been depleted by copies of early organism, replicating ability doesn't work anymore. Until some copies develop ability to forcefully break down their relatives back into raw materials and use them to replicate themselves. Those were the first predators.This creates arms race between predator and prey. There are new competitions, not only between predator and prey, but also among predators and among preys.
Why can't predator and prey get along ?QuoteWhen all resources nearby have been depleted by copies of early organism, replicating ability doesn't work anymore. Until some copies develop ability to forcefully break down their relatives back into raw materials and use them to replicate themselves. Those were the first predators.This creates arms race between predator and prey.
Why can't predator and prey get along ?predators who consume prey tend to survive better then who don't.
Is it just nature?
Beside predatory behavior, organisms also develops in other direction, which is cooperation. It's true that there is strength in number.QuoteWhen all resources nearby have been depleted by copies of early organism, replicating ability doesn't work anymore. Until some copies develop ability to forcefully break down their relatives back into raw materials and use them to replicate themselves. Those were the first predators.This creates arms race between predator and prey. There are new competitions, not only between predator and prey, but also among predators and among preys.
The arms race boosts development of weapon and armor, and some other features that give advantages, such as locomotion, sensory ability, responsiveness.
Yes there is strength in numbers, 1+1=2 but also there is weakness in numbers because 1-1 = 0Beside predatory behavior, organisms also develops in other direction, which is cooperation. It's true that there is strength in number.QuoteWhen all resources nearby have been depleted by copies of early organism, replicating ability doesn't work anymore. Until some copies develop ability to forcefully break down their relatives back into raw materials and use them to replicate themselves. Those were the first predators.This creates arms race between predator and prey. There are new competitions, not only between predator and prey, but also among predators and among preys.
The arms race boosts development of weapon and armor, and some other features that give advantages, such as locomotion, sensory ability, responsiveness.
The simplest form of cooperation can be seen when organisms with same genetic formation get together in the same place to form a colony. Some advantage from this behavior is that ratio of surface area per unit mass is decreased, which may lead to reduced threat and heat loss.The next step for cooperating more effectively is by splitting duties among colony members. Some responsible for defense, some for digesting food, etc. Though each cell are genetically identical, they can develop differently due to Gene activation by their surrounding.
This requires longer and more complex genetic materials in each organism's cell.Longer and more complex code means harder to replicate correctly. Assuming that error rate is constant, having more data means more error.
The next step for cooperating more effectively is by splitting duties among colony members. Some responsible for defense, some for digesting food, etc.Different environmental condition may lead to diverging ways of life, which require different genetic structure.
Environmental changes and arms race among and between predators and preys pushed organisms to be better at what they do for a living.This requires longer and more complex genetic materials in each organism's cell.Longer and more complex code means harder to replicate correctly. Assuming that error rate is constant, having more data means more error.
At some point, it would be beneficial to have redundancy for those code storage, where the advantage for having a duplicate outweight the cost for additional resources to make it.
In computer world, we can see it in RAID technology. While in biology, we found it in diploid and polyploid organisms.
Assuming that random mutation creates more harmful effect than beneficial ones, exchanging genetic materials may improve distribution of those beneficial Gene. It allows good genes acquired by different individual organisms to be accumulated in each cell of their offsprings.In arms race situation, slightly different changes may result in life and death situation. Slightly slower or slightly weaker may cost one's life. This amplifies the push to evolve to be the fittest.
Environmental changes and arms race among and between predators and preys pushed organisms to be better at what they do for a living.Incentive is motivation .
Time contraction is a must.Assuming that random mutation creates more harmful effect than beneficial ones, exchanging genetic materials may improve distribution of those beneficial Gene. It allows good genes acquired by different individual organisms to be accumulated in each cell of their offsprings.In arms race situation, slightly different changes may result in life and death situation. Slightly slower or slightly weaker may cause one's life. This amplifies the push to evolve to be the fittest.
In arms race situation, slightly different changes may result in life and death situation. Slightly slower or slightly weaker may cost one's life. This amplifies the push to evolve to be the fittest.Just like any other systems, organisms also consist of inputs, process, and output. They collect information from their environment, process it in internal system, and then do actions based on its output.
A bit like an internet bot would process the words then give a response.In arms race situation, slightly different changes may result in life and death situation. Slightly slower or slightly weaker may cost one's life. This amplifies the push to evolve to be the fittest.Just like any other systems, organisms also consist of inputs, process, and output. They collect information from their environment, process it in internal system, and then do action based on it's output.
A bit like an internet bot would process the words then give a response.Yes, that's also a system.
In an ideal universe, there would be no motion other than that of ourselves or other species. Obviously this removes any concern about cosmic collisions.Sounds kinda dull @Thebox. :)
Secondly the weather experience would not be random, it would be scheduled and conditions would never be too extreme, there would be a fine balance.
Also I would have a steady state entropy where the balance always remained an equilibrium.
Sounds kinda dull @Thebox. :)And kinda wrong
Secondly the weather experience would not be random,
Those inputs are sensed by sensitive part of organisms which convert them into an internal process, usually electrochemical type. After interaction with other internal processes, some actions are done by actuator unit, such as chemical release, electricity, and movements.In order to survive, organisms must have basic functions, I.e. finding food, avoid danger, reproduce. For sexual organisms, finding mates becomes crucial.
In what way dull? What the universe is doing is imperative to survival. Why look up at the sky worrying when we should be looking up enjoying?In an ideal universe, there would be no motion other than that of ourselves or other species. Obviously this removes any concern about cosmic collisions.Sounds kinda dull @Thebox. :)
Secondly the weather experience would not be random, it would be scheduled and conditions would never be too extreme, there would be a fine balance.
Also I would have a steady state entropy where the balance always remained an equilibrium.
So they need the ability to distinguish objects in their surrounding and categorize them, so they can choose appropriate actions.Some organisms develop pain and pleasure system to tell if some circumstances are good or bad for their survival. They try to avoid pain and seek pleasure, which is basically making assumptions that pain is bad while pleasure is good.
We can still have wind, consider your room now, there is only you really moving in it. The room is like a picture, we can move freely in the picture. Hardly different to now except we could plan our days better because we would know 100% when sunny days happen.Sounds kinda dull @Thebox. :)And kinda wrongSecondly the weather experience would not be random,
Are you using google translate?So they need the ability to distinguish objects in their surrounding and categorize them, so they can choose appropriate actions.Some organisms develop pain and pleasure system to tell if some circumstances are good or bad for their survival. They try to avoid pain and seek to pleasure, basically making assumptions that pain is bad while pleasure is good.
Are you using google translate?No. If you find my posts sound strange, perhaps because English is not my native language. Besides, I often use mobile device to type, with occasional connection problem. So I had to type and post quickly to save my core messages. Only then I reviewed and made corrections. That's why you can see that my posts often changed.
Our bodies have a natural sense of feeling pain. This is one of our survival mechanisms. Feeling ''pain'' in the sense of loss is a strange emotion by us compared to feeling pain. It is natural in humans to want to eat, if left hungry, humans will eat each other to survive. Sex is over rated and should be considered only in the process of creating families. In reality a couple can enjoy each other, physical contact or other without having the sex part Nowadays obvious we can use protection so it is not such a big issue when it comes to population issues.So they need the ability to distinguish objects in their surrounding and categorize them, so they can choose appropriate actions.Some organisms develop pain and pleasure system to tell if some circumstances are good or bad for their survival. They try to avoid pain and seek pleasure, which is basically making assumptions that pain is bad while pleasure is good.
Though there are times it could be a mistake to seek pleasure and avoid pain, mostly this rule of thumb brings overall benefits to the organisms.
Avoiding pain can prevent organisms from suffering further damage which may threat their lives. While seeking pleasure can help them to get basic needs to survive, such as food and sex.
Avoiding pain can prevent organisms from suffering further damage which may threat their lives. While seeking pleasure can help them to get basic needs to survive, such as food and sex.To avoid pain experienced in the past as well as repeating pleasure, those organisms need some kind of memory storage. In biological systems, this is part of nervous system.
I thought memory was more related to magnetic storage?Avoiding pain can prevent organisms from suffering further damage which may threat their lives. While seeking pleasure can help them to get basic needs to survive, such as food and sex.To avoid pain experienced in the past as well as repeating pleasure, those organisms need some kind of memory storage. In biological systems, this is part of nervous system.
What is stored is basically a reconstruction of past experiences. In this reconstruction, it is necessary to create model of situations sensed by sensory system.
Our bodies have a natural sense of feeling pain. This is one of our survival mechanisms. Feeling ''pain'' in the sense of loss is a strange emotion by us compared to feeling pain. It is natural in humans to want to eat, if left hungry, humans will eat each other to survive. Sex is over rated and should be considered only in the process of creating families. In reality a couple can enjoy each other, physical contact or other without having the sex part Nowadays obvious we can use protection so it is not such a big issue when it comes to population issues.If we start by analysing the behavior of already very complex system such as humans, we are likely amazed by seemingly illogical things. That's why I started the analysis from simpler systems.
Well interesting piezoelectric impulses can be shocking to a system. I am not sure such a complex system scrutinises their cost or benefit to the system. Does the complex system even understand what price is given ? Evolving is one thing, understanding is another. Don't you agree?Our bodies have a natural sense of feeling pain. This is one of our survival mechanisms. Feeling ''pain'' in the sense of loss is a strange emotion by us compared to feeling pain. It is natural in humans to want to eat, if left hungry, humans will eat each other to survive. Sex is over rated and should be considered only in the process of creating families. In reality a couple can enjoy each other, physical contact or other without having the sex part Nowadays obvious we can use protection so it is not such a big issue when it comes to population issues.If we start by analysing the behavior of already very complex system such as humans, we are likely amazed by seemingly illogical things. That's why I started the analysis from simpler systems.
From there it is easier to understand how complex behavior evolved, by scrutinizing their cost and benefits for the system.
I thought memory was more related to magnetic storage?There are many types of memory storage: mechanical such as punched card or gramophone disc, optical such as CD and DVD, or electrochemical such as biological nervous system.
The magnetosphere of atoms maybe? Is it possible the atoms of our bodies or our brains magnetic field stores information?I thought memory was more related to magnetic storage?There are many types of memory storage: mechanical such as punched card or gramophone disc, optical such as CD and DVD, or electrochemical such as biological nervous system.
Well interesting piezoelectric impulses can be shocking to a system. I am not sure such a complex system scrutinises their cost or benefit to the system. Does the complex system even understand what price is given ? Evolving is one thing, understanding is another. Don't you agree?In the next few posts I will discuss what understanding really is.
Is it possible the atoms of our bodies or our brains magnetic field stores information?I think so. But it's not the kind of memory that we usually think of.
But in discussing biological systems is that not discussing our own memory storage?Is it possible the atoms of our bodies or our brains magnetic field stores information?I think so. But it's not the kind of memory that we usually think of.
Environmental changes and arms race among and between predators and preys pushed organisms to be better at what they do for a living.Multicellular organisms with specific function cells aren't practical to reproduce by replicating each fully formed cells. It's better to dedicate some of those cells to specifically function as reproduction organs. Since only some part of parent's cells replicate to produce offsprings, it is necessary that the offsprings start with smaller size than the parents.
Assuming that random mutation creates more harmful effect than beneficial ones, exchanging genetic materials may improve distribution of those beneficial Gene. It allows good genes acquired by different individual organisms to be accumulated in each cell of their offsprings.
This was the start of sexual reproduction.
Sounds like some complex biology.Environmental changes and arms race among and between predators and preys pushed organisms to be better at what they do for a living.Multicellular organisms with specific function cells aren't practical to reproduce by replicating each fully formed cells. It's better to dedicate some of those cells to specifically function as reproduction organs.
Assuming that random mutation creates more harmful effect than beneficial ones, exchanging genetic materials may improve distribution of those beneficial Gene. It allows good genes acquired by different individual organisms to be accumulated in each cell of their offsprings.
This was the start of sexual reproduction.
Sounds like some complex biology.We have started from simplest system and slowly progressed to more complex ones. If you think there are something missing feel free to point it out here.
This was the start of sexual reproduction.AFAIK, all complex multicellular organisms came from ancestors who reproduced sexually. Those who are able to reproduce asexually like parthenogenesis are known to be descendants of sexually reproducing organisms.
Those inputs are sensed by sensitive part of organisms which convert them into an internal process, usually electrochemical type. After interaction with other internal processes, some actions are done by actuator unit, such as chemical release, electricity, and movements.Simplest form of processes connecting input and output are reflexes. They contain only a few neural network layers.
1 tB = ^2 tA ?Those inputs are sensed by sensitive part of organisms which convert them into an internal process, usually electrochemical type. After interaction with other internal processes, some actions are done by actuator unit, such as chemical release, electricity, and movements.Simplest form of processes connecting input and output are reflexes. They contain only a few neural network layers.
As arms race going on, organisms develop more complex internal process with more layers of neural network system. They start to show instinct.
Simplest form of processes connecting input and output are reflexes. They contain only a few neural network layers.Instinctive behaviors are inherited genetically. In computer world, it is like Read Only Memory.
As arms race going on, organisms develop more complex internal process with more layers of neural network system. They start to show instinct.
Instinctive behaviors are inherited genetically. In computer world, it is like Read Only Memory.Some organisms developed additional information storage apart from their genes. Instead, it's part of their neural networks system, which is regarded as organisms' internal process. It's more flexible and can accommodate more quick and frequent changes.
It is crucial to have basic survival instincts according to organisms' ways of life. But some environmental changes happen frequently, which need some behavioral adjustment accordingly. It becomes impractical to store all possible required behaviors as instincts as organisms getting more complex.
Are you talking to yourself?Instinctive behaviors are inherited genetically. In computer world, it is like Read Only Memory.Some organisms developed additional information storage apart from their genes. Instead, it's part of their neural networks system. It's more flexible and can accommodate more quick and frequent changes.
It is crucial to have basic survival instincts according to organisms' ways of life. But some environmental changes happen frequently, which need some behavioral adjustment accordingly. It becomes impractical to store all possible required behaviors as instincts as organisms getting more complex.
It enabled learned behaviors, either from organisms' own experiences or taught by their parents.
Are you talking to yourself?I have stated my intention for starting this thread in previous posts.
Interesting idea though I must admit.
Some organisms developed additional information storage apart from their genes. Instead, it's part of their neural networks system. It's more flexible and can accommodate more quick and frequent changes.This neural information storage provided a new battlefield for competition of replicating information. Since it controls behavior of organisms, competition among organisms became its proxy war.
It enabled learned behaviors, either from organisms' own experiences or taught by their parents.
In this thread I'd like to discuss if there is a goal or desired condition which is applicable for any organisms who have adequate time to evolve or develop until they are basically independent from condition of their natural environments.Back to your opening post, the goals would be to evolve even further but keeping in touch with their natural environment and the reality that surrounds them.
Back to your opening post, the goals would be to evolve even further but keeping in touch with their natural environment and the reality that surrounds them.Some people argue that natural world view inevitably leads to nihilism, which makes them seek refuge to the supernatural. Here I try to provide an alternative, by using as few as possible assumptions.
For to seek knowledge is to evolve, to seek no-thing is nothingness.
This neural information storage provided a new battlefield for competition of replicating information. Since it controls behavior of organisms, competition among organisms became its proxy war.It also enabled organisms to navigate their surrounding, searching for food sources and shelter. Basically, they created spatial model of their environment and memorized it in their brain to be used later for their advantage.
Some parents' features are not developed yet in the newborns.It's necessary for those parents to have more than one child in each generation, at least on average. Otherwise, the number of their similar copies will be in a steady decline, and eventually lead to extinction.
Hence it would be beneficial for some parents to take care of their young because it can improve the survival chances of the organism's structure.
This means that they will have siblings who grow together, which creates emotional bonds among them.closely related individuals can create a group that will help them survive by giving advantages in acquiring resources and avoiding dangers.
Those things demand larger memory capacity, faster information process, and ability to express individual's intentions, such as by facial expression and vocalization.More complex interactions among group members requires more complex expression, hence promoting the creation of language. Resource management requires concept of number and quantity.
More complex interactions among group members requires more complex expression, hence promoting the creation of language. Resource management requires concept of number and quantity.Group members also need to resolve conflicts among them, thus pushing them to create social rules and basic morality.These developments require even more information storage. At some point, keeping them all internally is no longer practical. It promotes the use of external information storage.
Another way to prevent breakdowns is by protecting the configuration, which is essentially creating more conducive environment around the things to be protected. The protection techniques also evolve, along with the storyline of replication as described previously.Lifeless things tend to break down, which means that their configuration change to become less ordered.The breakdowns are usually caused by changes in the environment.
Their configuration will have better chance to survive if they can duplicate/self replicate, i.e. induce their environment to replicate their configuration, hence creating backups. So even if the original copy does break down, some of its duplicates might survive.
Let's take a chess game for an example. The priorities, in my opinion (sorted from highest) :I think I got the priorities wrong. Above were sorted by rewards.
1. Checkmate the opponent's king.
2. Prevent checkmate on own king.
3. Preserve time and energy.
Try to get #1. If it's impossible, try to get #2 (draw). If it's also impossible, try to get #3 by resigning.
In my other thread i've argued that consciousness is a continuum ranged from 0 to infinity, whith rocks and Laplace's demon representing those lower and upper limits. Everything else lies in between, including viruses, plants and animals which occur naturally, as well as artificial ones like single loop process controllers, computer viruses, deep blue, alpha zero.This unbalanced scale may make us wonder, why half of the scale (negative side) is left unoccupied? Is it possible for an agent to have negative consciousness? What does it means?
In mathematics, a negative number is a real number that is less than zero. Negative numbers represent opposites. If positive represents a movement to the right, negative represents a movement to the left. If positive represents above sea level, then negative represents below sea level. If positive represents a deposit, negative represents a withdrawal. They are often used to represent the magnitude of a loss or deficiency. A debt that is owed may be thought of as a negative asset, a decrease in some quantity may be thought of as a negative increase. If a quantity may have either of two opposite senses, then one may choose to distinguish between those senses—perhaps arbitrarily—as positive and negative. Negative numbers are used to describe values on a scale that goes below zero, such as the Celsius and Fahrenheit scales for temperature. The laws of arithmetic for negative numbers ensure that the common sense idea of an opposite is reflected in arithmetic. For example, −(−3) = 3 because the opposite of an opposite is the original value.Thus by following the pattern, we can infer that agents with negative level of consciousness are those with non-zero potential/information processing capability, but somehow misled that effectively they become self destructive (or destructive to their peers or the bigger system they are being a part of), hence cancelling out that potential/capability.
Multicellularity allows an organism to exceed the size limits normally imposed by diffusion: single cells with increased size have a decreased surface-to-volume ratio and have difficulty absorbing sufficient nutrients and transporting them throughout the cell. Multicellular organisms thus have the competitive advantages of an increase in size without its limitations. They can have longer lifespans as they can continue living when individual cells die. Multicellularity also permits increasing complexity by allowing differentiation of cell types within one organism.The necessity of data compression becomes more apparent the higher the conscience level of the agent is. It's even become inevitable for Laplace's demon. Without data compression, all matter in universe will be used up as memory modelling the universe itself in current state, leaving nothing for input and output parts. Without input and output, an agent can not execute its plan.
In this thread I'd like to discuss if there is a goal or desired condition which is applicable for any organisms who have adequate time to evolve or develop until they are basically independent from condition of their natural environments.
The only viable way to create universal utopia is from within oneself. If you wake up feeling refreshed and happy, then the world around you takes on a utopia character. If on the next day, you wake up tired and grouchy, the world has not changed, but your attitude has changed, thereby taking away the utopia of yesterday.There are reasons why I used those words as the title of this thread.
We cannot change the world in a way that satisfies everyone, regardless of everyones mood or their desire du jour. There is not enough resources to satisfy everyone using external stimulus, since people vary so much. The only way to utopia is to help people find their own internal sweet spot; good day every day, so happiness can be found in the practical world of limiting situations.
This has been the goal of many religions. Jesus, for example, preached love since love can give one the internal rose colored glassed needed to see utopia. If you fall in love, the world becomes beautiful and life becomes easier and satisfying. The internal attitude decides if we see utopia, in the end. If you start to fight with your beloved, the neural chemistry changes and utopia is gone. Now you are in hell. If love returns and you make up, utopia returns. It is about creating the proper neural chemical brain environment, apart from external stimulus.
Be not conformed to the world, was a lesson by Jesus and Buddha, not to be too dependent on the external environment. The external environment can be used to push buttons for neural chemical happiness and utopia. However, this is short term. In the end, internal perception is what decides, whether we see utopia or not. External things wear out, in terms of their button pushing power, so we will need a new, larger or different dosage to active the internal perception.
As I discussed in another thread, I think that feelings, love, happiness, sadness, pain and pleasure are tools to help us getting better chance to survive. Only survivors can think/contemplate retrospectively.If we contemplate retrospectively, we'll see that we are here only because our ancestors have survived, reproduced, thrived, and evolved genetically as well as memetically. We can have this discussion because someone have discovered language, math, electromagnetism, invented transistor, computer, telecommunication, information technology, etc.
The necessity of data compression becomes more apparent the higher the conscience level of the agent is. It's even become inevitable for Laplace's demon. Without data compression, all matter in universe will be used up as memory modelling the universe itself in current state, leaving nothing for input and output parts. Without input and output, an agent can not execute its plan.Regarding the incremental of consciousness level, I prefer to use the term "system" which is more general rather than the term "being" which brings individualistic nuance. Let's take a moment to think that elemental particles come close together to produce various stable atomic systems. Those atoms then come together and produce molecular systems. Some of those molecules then work together to produce biological cells. Some of those cells are working together to produce multicellular organisms. Some of those organisms are working together to produce societies with cultural systems.
When compared to chess analogy, the universal utopia can be paired as follow:Let's take a chess game for an example. The priorities, in my opinion (sorted from highest) :I think I got the priorities wrong. Above were sorted by rewards.
1. Checkmate the opponent's king.
2. Prevent checkmate on own king.
3. Preserve time and energy.
Try to get #1. If it's impossible, try to get #2 (draw). If it's also impossible, try to get #3 by resigning.
It's impossible to achieve 1 while failing to achieve 2. Hence, if we take the possibilities into account, the correct priorities should be
1. Prevent checkmate on own king.
2. Checkmate the opponent's king.
3. Preserve time and energy.
In another thread I argued that moral rules are created to prevent negative effect of conscious agents inflicted to other conscious agents. I think it could be improved to be a more accurate statement. Moral rules are created to prevent negative effect of conscious agents inflicted to larger systems that they are being a part of. Hence there would be moral rules to protect family systems, tribal systems, regional systems, cultural systems, national systems, international systems, and finally a universal system.In my other thread i've argued that consciousness is a continuum ranged from 0 to infinity, whith rocks and Laplace's demon representing those lower and upper limits. Everything else lies in between, including viruses, plants and animals which occur naturally, as well as artificial ones like single loop process controllers, computer viruses, deep blue, alpha zero.This unbalanced scale may make us wonder, why half of the scale (negative side) is left unoccupied? Is it possible for an agent to have negative consciousness? What does it means?
According to Wikipedia,QuoteIn mathematics, a negative number is a real number that is less than zero. Negative numbers represent opposites. If positive represents a movement to the right, negative represents a movement to the left. If positive represents above sea level, then negative represents below sea level. If positive represents a deposit, negative represents a withdrawal. They are often used to represent the magnitude of a loss or deficiency. A debt that is owed may be thought of as a negative asset, a decrease in some quantity may be thought of as a negative increase. If a quantity may have either of two opposite senses, then one may choose to distinguish between those senses—perhaps arbitrarily—as positive and negative. Negative numbers are used to describe values on a scale that goes below zero, such as the Celsius and Fahrenheit scales for temperature. The laws of arithmetic for negative numbers ensure that the common sense idea of an opposite is reflected in arithmetic. For example, −(−3) = 3 because the opposite of an opposite is the original value.Thus by following the pattern, we can infer that agents with negative level of consciousness are those with non-zero potential/information processing capability, but somehow misled that effectively they become self destructive (or destructive to their peers), hence cancelling out that potential/capability.
Some examples come into my mind are mass suicidal group such as that's led by Jim Jones. Other examples include other religious groups who believe that end time is near and nothing they can do to prevent it. Fundamental nihilist may be included in this list.
The remarkable achievements of humanity are not because some individual humans have superlative abilities compared to other organisms. Instead, they are products of social collaboration which accumulated over time and generations.A significant portion of humanity's achievements in building high level conscious systems are no longer reside inside human body. A lot of accumulated knowledge are stored in datacenters connected to the internet. Inventors may not remember all the details of their inventions, but they are available somewhere in data storages. Lawmakers may not remember all currently applicable law in their jurisdictions.
A universal utopia, if there is one, would be classified as a meme. And just like any other memes, it will compete for its existence in memory space, whether in people's minds or computer's storage devices.Universal utopia that I've described here is a believe system which needs to pass some sanity tests to be accepted by rational agents. I found an interesting essay while searching for philosophical razor
Here in the information age, you are bombarded daily with an avalanche of sensory data. Attempting to absorb this data all at once would be impossible, since humans have finite senses and the surrounding amount of information is, for all practical purposes, infinite. Thus, you must learn to program your mind with specific filters to repel unimportant parts of reality while paying attention to those segments of reality that can maintain or improve your well-being. These filters, or "razors", can let you cut through life's nonsense to reach the bottom line of any situation quickly. I would like to propose a triple-bladed mental razor that you can use to slash your way to a sense of certainty as you plow through life's offerings.http://attitudeadjustment.tripod.com/Essays/Slash.htm
The first blade is "Rand's Razor", named after the famous novelist-philosopher Ayn Rand. Rand's Razor simply states, "Name your primaries," which means "name your irreducible axioms." It holds the basic axioms of existence, consciousness, and identity as the standards by which to ponder or to reject any assertion. Any statement that attempts to deny any of these axioms must necessarily be self-refuting because all human knowledge implicitly assumes that "There is (existence)--something (identity)--of which I am aware (consciousness)." These axioms grant existence primacy over consciousness. In other words, consciousness is simply an awareness of external reality via the senses, not a power to control or alter external reality other than through bodily motions caused by an attached brain. Thus, no "spiritual" action such as wishing or praying can cause hurricanes to change course or cause water to change into wine. The axiom of identity, or "non-contradiction principle", holds that a given entity will possess a given nature under a given set of circumstances, and will possess no other nature under those circumstances. For example, a given item cannot be all black and all white at exactly the same time. Together, these three axioms can help you to slash off a whole category of false or useless ideas.
The second blade is "Occam's Razor", named after William of Occam (c. 1285-1349), the English monk and philosopher. He contended that, all other things being equal, the simplest explanation should be given the most consideration. In his own words, "It is vain to do with more what can be done with less." Those who receive daily exposure to the popular media need this razor to carve through the convoluted arguments made by politicians, lawyers, journalists, broadcasters, televangelists, "psychic hotlines", "business opportunities", and a host of other influences. If you are intrigued by Occam's Razor, I encourage you to investigate the broader field of informal logical fallacies, a list of which can be found on my web site. Together, Occam's Razor and a solid understanding of informal logical fallacies can forge a great scimitar to slash through the constant myths and outright deceptions foisted onto the public by misguided "leaders", business hucksters, and other folks.
The last blade of the triple-bladed razor is what I call "Robbins's Razor", named after world-famous peak-performance consultant Anthony Robbins. Robbins's Razor insists that, when faced with two or more possible beliefs about a situation, a person should purposely select the most empowering belief. In his book Awaken the Giant Within, he explores the impact of beliefs and the distinction between "empowering" and "disempowering" beliefs on human behavior. Put simply, an empowering belief helps a person to reach a desired goal, while a disempowering belief hinders a person's achievement of that goal. His book offers methods for collapsing disempowering beliefs and replacing them with alternative, empowering beliefs. Robbins uses a "table with legs" metaphor to describe beliefs, with the table top representing the "belief" and the supporting legs representing the sensory data that support that belief. By creating states of doubt about a belief, a person can begin knocking out the supports of that belief until the belief itself collapses. Simply collapsing a disempowering belief is not enough, Robbins argues. A new, empowering belief must be constructed in its place in order to re-route the neural associations permanently and thus prevent the return of the disempowering belief.
Robbins provides an example of an overweight person who possessed a disempowering belief that attempting to lose weight is a vain act and that vanity is a bad character trait. Thus, this man did not even bother doing more research on the matter of becoming thinner because he believed that doing so would reflect badly on his character. Some counseling revealed that this person did have at least a latent desire to lose weight. Robbins helped him to create doubt about the disempowering belief by asking questions such as, "What is stupid or ridiculous about this belief?" Eventually, the man formed a new, empowering alternative belief: "My body is a temple for my spirit, and I should honor my spirit by caring for its temple." As a result, he began a successful program of weight loss. While this example is very mystical in nature, it does convey the concept of distinguishing two types of beliefs and how to choose the more helpful of the two.
Although I find Robbins's Razor very useful, I contend that attempting to apply it without the aforementioned razors of Rand and Occam can lead a person to significant errors in thinking. If a person does use Rand's and Occam's Razors first, though, Robbins's Razor can serve as a valuable tool to hack through the mountains of negativity and self-helplessness that pound our world today. After all, if you can brush aside the many statements that violate laws of nature and rules of logic to get down to several equal possibilities, why would you want to pick the least empowering of the set? I cannot think of a good reason, at least not if I want to produce ongoing happiness and prosperity for myself. I suspect you will draw the same conclusion as you adopt this triple-action scalpel to excise the fetid gangrene that has infected the information age.
restating those basic assumptions in fewer words:If this universal goal exist, then all organisms will try to achieve it. Conscious organisms will make plans to achieve it, because the plan can increase the probability to achieve target.Another basic assumption which is necessary to get to a universal goal is that there is an objective reality. Otherwise there would be no cooperation among units of a system that tries to achieve that goal.
Plans work based on assumption that law of causality applies, otherwise, if everything happens at random, then there would be no point in making plans.
Perhaps some of you think that those two basic assumptions are so obvious as not to seem worth stating, but without them, I don't think we can go forward discussing this topic any further.
This reminds me of a Bertrand Russell quoteQuoteThe point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it.
Bertrand Russell
(https://www.brainyquote.com/quotes/bertrand_russell_107179)
We'll see if those basic assumptions will lead us to a paradox.
1. There is universe.
2. There are universal laws.
As for causality, it is necessary to assume that time exists. This entails that there are changes in things in the universe. Some are fast, some are slow.
Hanlon's razor is an aphorism expressed in various ways, including:
"Never attribute to malice that which can be adequately explained by stupidity."[1]
Probably named after a Robert J. Hanlon, it is a philosophical razor which suggests a way of eliminating unlikely explanations for human behavior.
Speaking of philosophical razors, this one is particularly closely related to morality.If we think about immoral actions retrospectively, we can see that all of them are caused by ignorance. A lot of their perpetrators have incorrect model of reality, and consequently, they have incorrect order of priority list. Let's take ISIS fighter for example. In their world view, human life in this world is just a mean to determine their fate in the afterlife. Happines and suffering in this life are so insignificant compared to the next life. If only those were true, what they did really made sense, just like my previous examples.
https://en.wikipedia.org/wiki/Hanlon%27s_razorQuoteHanlon's razor is an aphorism expressed in various ways, including:
"Never attribute to malice that which can be adequately explained by stupidity."[1]
Probably named after a Robert J. Hanlon, it is a philosophical razor which suggests a way of eliminating unlikely explanations for human behavior.
Some examples I can recall are:
- Human sacrifice of the Aztech to appease Gods and prevent natural disaster and give humanity life.
https://en.wikipedia.org/wiki/Human_sacrifice_in_Aztec_culture
- Jephthah's sacrifice of his daughter
https://en.wikipedia.org/wiki/Jephthah#Sacrifice_of_daughter
To make productive discussion possible, we need to have useful definition of life. That definition must be broad enough to include (almost) all systems that commonly regarded as life, but at the same time specific enough to exclude (almost) all systems that commonly regarded as non-life. In other word, it must be balanced to minimize false negative as well as false positive cases.Life as we know it requires certain condition to thrive. Most of them can't survive in the vacuum of space. Those who do survive change to survival mode, which make them unable to thrive.
I think the popular definition in Wikipedia above is too narrow, hence has high probability to get false negative case, such as the mule that was dicussed above. I prefer a broader definition than this, like "having the ability to duplicate genetic material with minimum support". I leave the definition of "minimum support" here to discuss.
law1
/lɔː/
noun
1.
the system of rules which a particular country or community recognizes as regulating the actions of its members and which it may enforce by the imposition of penalties.
"shooting the birds is against the law"
Law is a system of rules that are created and enforced through social or governmental institutions to regulate behavior.[2]https://en.wikipedia.org/wiki/Law
Politics is a set of activities associated with the governance of a country, state or an area. It involves making decisions that apply to groups of members.https://en.wikipedia.org/wiki/Politics
politics
/ˈpɒlɪtɪks/
noun
1.
the activities associated with the governance of a country or area, especially the debate between parties having power.
"the party quickly gained influence in French politics"
2.
activities aimed at improving someone's status or increasing power within an organization.
"yet another discussion of office politics and personalities"
economy
/ɪˈkɒnəmi/
noun
1.
the state of a country or region in terms of the production and consumption of goods and services and the supply of money.
"he favours tax cuts to stimulate the economy"
2.
careful management of available resources.
"fuel economy"
To answer Occam's razor, we need some alternatives with equal explanatory power. I rely on other members of this forum to provide one.People have tried to answer the question on purpose of life by religions. Google's dictionary says that religion is closely related with gods.
the belief in and worship of a superhuman controlling power, especially a personal God or gods.In his book Homo Deus, Yuval Noah Harari includes humanism (which branches into liberalism, socialism, and fascism) and dataism as new religions. Do you agree with him? why so?
In his book Homo Deus, Yuval Noah Harari includes humanism (which branches into liberalism, socialism, and fascism) and dataism as new religions.
I am not sure when I first became aware of the Singularity. I'd have to say it was a progressive awakening. In the
almost half century that I've immersed myself in computer and related technologies, I've sought to understand
the meaning and purpose of the continual upheaval that I have witnessed at many levels. Gradually, I've
become aware of a transforming event looming in the first half of the twenty-first century. Just as a black hole in space
dramatically alters the patterns of matter and energy accelerating toward its event horizon, this impending Singularity
in our future is increasingly transforming every institution and aspect of human life, from sexuality to spirituality.
What, then, is the Singularity? It's a future period during which the pace of technological change will be so rapid,
its impact so deep, that human life will be irreversibly transformed. Although neither utopian nor dystopian, this epoch
will transform the concepts that we rely on to give meaning to our lives, from our business models to the cycle of
human life, including death itself. Understanding the Singularity will alter our perspective on the significance of our
past and the ramifications for our future. To truly understand it inherently changes one's view of life in general and
one's own particular life. I regard someone who understands the Singularity and who has reflected on its implications
for his or her own life as a "singularitarian."1
I can understand why many observers do not readily embrace the obvious implications of what I have called the
law of accelerating returns (the inherent acceleration of the rate of evolution, with technological evolution as a
continuation of biological evolution), After all, it took me forty years to be able to see what was right in front of me,
and I still cannot say that I am entirely comfortable with all of its consequences.
Evolution is a process of creating patterns of increasing order. ... I believe that it's the evolution of patterns that constitutes the ultimate story of our world. Evolution works through indirection: each stage or epoch uses the information-processing methods of the previous epoch to create the next. I conceptualize the history of evolution—both biological and technological—as occurring in six epochs. As we will discuss, the Singularity will begin with Epoch Five and will spread from Earth to the rest of the universe in Epoch Six.(https://i.pinimg.com/originals/fa/36/b2/fa36b2b6d6a0292c9d4e1becb5aaf95a.jpg)
When the activities involve managing resource to achieve the goals of a system, we get economy.Quoteeconomy
/ɪˈkɒnəmi/
noun
1.
the state of a country or region in terms of the production and consumption of goods and services and the supply of money.
"he favours tax cuts to stimulate the economy"
2.
careful management of available resources.
"fuel economy"
Moral, political, and economic efforts are parts of the more general efforts to achieve a system's goals, and they don't make sense in the long run except in the light of universal utopia. An extremely successful stamp collector AGI which I've mentioned in another thread can be taken as a clear example.
An economic indicator is a statistic about an economic activity. Economic indicators allow analysis of economic performance and predictions of future performance. One application of economic indicators is the study of business cycles. Economic indicators include various indices, earnings reports, and economic summaries: for example, the unemployment rate, quits rate (quit rate in U.S. English), housing starts, consumer price index (a measure for inflation), consumer leverage ratio, industrial production, bankruptcies, gross domestic product, broadband internet penetration, retail sales, stock market prices, and money supply changes.https://en.wikipedia.org/wiki/Economic_indicator
An economy (from Greek οίκος – "household" and νέμoμαι – "manage") is an area of the production, distribution and trade, as well as consumption of goods and services by different agents. Understood in its broadest sense, 'The economy is defined as a social domain that emphasize the practices, discourses, and material expressions associated with the production, use, and management of resources'.https://en.wikipedia.org/wiki/Economy
“The difference in mind between man and the higher animals, great as it is, certainly is one of degree and not of kind.”https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3118901/
The Descent of Man (Charles Darwin, 1871)
Money is any item or verifiable record that is generally accepted as payment for goods and services and repayment of debts, such as taxes, in a particular country or socio-economic context.[1][2][3] The main functions of money are distinguished as: a medium of exchange, a unit of account, a store of value and sometimes, a standard of deferred payment.[4][5] Any item or verifiable record that fulfils these functions can be considered as money.From the description above, and the law of diminishing marginal utility, we can draw a conclusion that in a general term, money is a tool to help tracking balance of supply and demand.
The concept in cardinal utility theory that marginal utilities diminish across the ranges relevant to decision-making is called the "law of diminishing marginal utility" (and is also known as Gossen's First Law). This refers to the increase in utility an individual gains from increasing their consumption of a particular good. "The law of diminishing marginal utility is at the heart of the explanation of numerous economic phenomena, including time preference and the value of goods ... The law says, first, that the marginal utility of each homogenous unit decreases as the supply of units increases (and vice versa); second, that the marginal utility of a larger-sized unit is greater than the marginal utility of a smaller-sized unit (and vice versa). The first law denotes the law of diminishing marginal utility, the second law denotes the law of increasing total utility."[14]https://en.wikipedia.org/wiki/Marginal_utility#Diminishing_marginal_utility
Etymology
The word "money" is believed to originate from a temple of Juno, on Capitoline, one of Rome's seven hills. In the ancient world Juno was often associated with money. The temple of Juno Moneta at Rome was the place where the mint of Ancient Rome was located.[10] The name "Juno" may derive from the Etruscan goddess Uni (which means "the one", "unique", "unit", "union", "united") and "Moneta" either from the Latin word "monere" (remind, warn, or instruct) or the Greek word "moneres" (alone, unique).
With the rise of AI, especially potential advancement to AGI, many people worry about unemployment and growing income inequality. But let's not forget that getting a job is just an instrumental goal to have income, which in turn is an instrumental goal to get services from other people as economic agents, which in turn is an instrumental goal to get resources required to survive, such as food, clothing, housing, medical assistance, etc. There should be no obligation to fulfill those instrumental goals as long as the terminal goal is achieved. Some alternative instrumental goals I can think of e.g. Self sustained housings / artificial biosphere which recycle its resources such as water, carbon and oxygen using renewable energy. Tools can be made using 3D printing technology.The ultimate goal can be found by starting from an important thing that we think we must do, and then answer the question why we have to do it. Keep asking why to the answer iteratively until we run out of excuse. Often times it's helpful to also try to answer why not in each iteration, just to give us a more complete picture to the issue at hand.
Five whys (or 5 whys) is an iterative interrogative technique used to explore the cause-and-effect relationships underlying a particular problem.[1] The primary goal of the technique is to determine the root cause of a defect or problem by repeating the question "Why?". Each answer forms the basis of the next question. The "five" in the name derives from an anecdotal observation on the number of iterations needed to resolve the problem.https://en.wikipedia.org/wiki/Five_whys
Level 1 -- Why are you in business?
Efforts and courage are not enough without purpose and direction. -- John F. Kennedy
Level 2 -- Why do I work?https://www.entrepreneur.com/article/246847
Choose a job you love and never work a day in your life. - Confucius
The ultimate goal can be found by starting from an important thing that we think we must do, and then answer the question why we have to do it. Keep asking why to the answer iteratively until we run out of excuse. Often times it's helpful to also try to answer why not in each iteration, just to give us a more complete picture to the issue at hand.
Decartes demonstrated by reductio ad absurdum, that if a thinker rejects its own existence, it leads to contradiction.We can continue Decartes' work by using this first certainty, the cogito, as a foundation upon which to build further knowledge. The advancement of science so far has given us the refined model of ourselves (human thinkers) with ever increasing accuracy and precision. It also offers plausible explanation on what we are made of, when and where we came from, how we emerge from basic chemical ingredients going through process of duplication, random change and natural selection.QuoteAt the beginning of the second meditation, having reached what he considers to be the ultimate level of doubt—his argument from the existence of a deceiving god—Descartes examines his beliefs to see if any have survived the doubt. In his belief in his own existence, he finds that it is impossible to doubt that he exists. Even if there were a deceiving god (or an evil demon), one's belief in their own existence would be secure, for there is no way one could be deceived unless one existed in order to be deceived.https://en.wikipedia.org/wiki/Cogito,_ergo_sum#Interpretation
But I have convinced myself that there is absolutely nothing in the world, no sky, no earth, no minds, no bodies. Does it now follow that I, too, do not exist? No. If I convinced myself of something [or thought anything at all], then I certainly existed. But there is a deceiver of supreme power and cunning who deliberately and constantly deceives me. In that case, I, too, undoubtedly exist, if he deceives me; and let him deceive me as much as he can, he will never bring it about that I am nothing, so long as I think that I am something. So, after considering everything very thoroughly, I must finally conclude that the proposition, I am, I exist, is necessarily true whenever it is put forward by me or conceived in my mind. (AT VII 25; CSM II 16–17[v])
There are three important notes to keep in mind here. First, he claims only the certainty of his own existence from the first-person point of view — he has not proved the existence of other minds at this point. This is something that has to be thought through by each of us for ourselves, as we follow the course of the meditations. Second, he does not say that his existence is necessary; he says that if he thinks, then necessarily he exists (see the instantiation principle). Third, this proposition "I am, I exist" is held true not based on a deduction (as mentioned above) or on empirical induction but on the clarity and self-evidence of the proposition. Descartes does not use this first certainty, the cogito, as a foundation upon which to build further knowledge; rather, it is the firm ground upon which he can stand as he works to discover further truths.[35] As he puts it:
Archimedes used to demand just one firm and immovable point in order to shift the entire earth; so I too can hope for great things if I manage to find just one thing, however slight, that is certain and unshakable. (AT VII 24; CSM II 16)
For any true statement, there are infinitely many alternatives that are false.
Since the existence of the thinker is the only thing that can't be doubted, it must be defended at all cost.Finally we get to the last question: how. There are some basic strategies to preserve information which I borrow from IT business:The existence of a thinker is subject to natural selection.
Choosing robust media.
Creating multilayer protection.
Creating backups.
Create diversity to avoid common mode failures.
Thinkers who has backups tend to be better at survival than those who don't.
Thinkers who reproduce backups to replace the destroyed copies tend to survive better, otherwise, all of the copies will eventually break down.
Thinkers who actively protect their copies tend to survive better than those who don't.
Thinkers who produce better version of themselves at survival tend to survive better than who don't.
BILL (AN ENVIRONMENTALIST): On this human body version 2.0 stuff, aren't you throwing the baby out—quite literally—with the bathwater? You're suggesting replacing the entire human body and brain with machines. There's no human being left.
RAY: We don't agree on the definition of human, but just where do you suggest drawing the line? Augmenting the human body and brain with biological or nonbiological interventions is hardly a new concept. There's still a lot of human suffering.
BILL: I have no objection to alleviating human suffering. But replacing a human body with a machine to exceed human performance leaves you with, well, a machine. We have cars that can travel on the ground faster than a human, but we don't consider them to be human.
RAY: The problem here has a lot to do with the word "machine." Your conception of a machine is of something that is much less valued—less complex, less creative, less intelligent, less knowledgeable, less subtle and supple—than a human. That's reasonable for today's machines because all the machines we've ever met—like cars—are like this. The whole point of my thesis, of the coming Singularity revolution, is that this notion of a machine—of nonbiological intelligence—will fundamentally change.
BILL: Well, that's exactly my problem. Part of our humanness is our limitations. We don't claim to be the fastest entity possible, to have memories with the biggest capacity possible, and so on. But there is an indefinable, spiritual quality to being human that a machine inherently doesn't possess.
RAY: Again, where do you draw the line? Humans are already replacing parts of their bodies and brains with non biological replacements that work better at performing their "human" functions.
BILL: Better only in the sense of replacing diseased or disabled organs and systems. But you're replacing essentially all of our humanness to enhance human ability, and that's inherently inhuman.
RAY: Then perhaps our basic disagreement is over the nature of being human. To me, the essence of being human is not our limitations—although we do have many—it's our ability to reach beyond our limitations. We didn't stay on the ground. We didn't even stay on the planet. And we are already not settling for the limitations of our biology.
BILL: We have to use these technological powers with great discretion. Past a certain point, we're losing some ineffable quality that gives life meaning.
RAY: I think we're in agreement that we need to recognize what's important in our humanity. But there is no reason to celebrate our limitations.
. .
Will robots inherit the earth? Yes, but they will be our children.
—MARVIN MINSKY, 1995
FRIEND OF FUTURIST BACTERIUM, 2 BILLION B.C. So tell me again about these ideas you have about the future.
FUTURIST BACTERIUM, 2 BILLION B.C.: Well, I see bacteria getting together into societies, with the whole band of cells basically acting like one big complicated organism with greatly enhanced capabilities.
FRIEND OF FUTURIST BACTERIUM: What gives you that idea?
FUTURIST BACTERIUM: Well already, some of our fellow Daptobacters have gone inside other larger bacteria to form a little duo.221 It's inevitable that our fellow cells will band together so that each cell can specialize its function. As it is now, we each have to do everything by ourselves: find food, digest it, excrete by-products.
FRIEND OF FUTURIST BACTERIUM: And then what?
FUTURIST BACTERIUM: All these cells will develop ways of communicating with one another that go beyond just the swapping of chemical gradients that you and I can do.
FRIEND OF FUTURIST BACTERIUM: Okay, now tell me again the part about that future superassembly of ten trillion cells.
FUTURIST BACTERIUM: Yes, well, according to my models, in about two billion years a big society of ten trillion cells will make up a single organism and include tens of billions of special cells that can communicate with one another in very complicated patterns.
FRIEND OF FUTURIST BACTERIUM: What sort of patterns?
FUTURIST BACTERIUM: Well, "music," for one thing. These huge bands of cells will create musical patterns and communicate them to all the other bands of cells.
FRIEND OF FUTURIST BACTERIUM: Music?
FUTURIST BACTERIUM: Yes, patterns of sound.
FRIEND OF FUTURIST BACTERIUM: Sound?
FUTURIST BACTERIUM: Okay, look at it this way. These supercell societies will be complicated enough to understand their own organization. They will be able to improve their own design, getting better and better, faster and faster. They will reshape the rest of the world in their image.
FRIEND OF FUTURIST BACTERIUM: Now, wait a second. Sounds like we'll lose our basic bacteriumity.
FUTURIST BACTERIUM: Oh, but there will be no loss.
FRIEND OF FUTURIST BACTERIUM: I know you keep saying that, but ...
FUTURIST BACTERIUM: It will be a great step forward. It's our destiny as bacteria. And, anyway, there will still be little bacteria like us floating around.
FRIEND OF FUTURIST BACTERIUM: Okay, but what about the downside? I mean, how much harm can our fellow Daptobacter and Bdellovibrio bacteria do? But these future cell associations with their vast reach may destroy everything.
FUTURIST BACTERIUM: It's not certain, but I think we'll make it through.
FRIEND OF FUTURIST BACTERIUM: You always were an optimist.
FUTURIST BACTERIUM: Look, we won't have to worry about the downside for a couple billion years.
FRIEND OF FUTURIST BACTERIUM: Okay, then, let's get lunch.
MEANWHILE, TWO BILLION YEARS LATER . . .
NED LUDD: These future intelligences will be worse than the textile machines I fought back in 1812. Back then we had to worry about only one man with a machine doing the work of twelve. But you're talking about a marble-size machine outperforming all of humanity.
RAY: It will only outperform the biological part of humanity. In any event, that marble is still human, even if not biological.
NED: These superintelligences won't eat food. They won't breathe air. They won't reproduce through sex....So just how are they human?
RAY: We're going to merge with our technology. We're already starting to do that in 2004, even if most of the machines are not yet inside our bodies and brains. Our machines nonetheless extend the reach of our intelligence. Extending our reach has always been the nature of being human.
NED: Look, saying that these superintelligent nonbiological entities are human is like saying that we're basically bacteria. After all, we're evolved from them also.
RAY: It's true that a contemporary human is a collection of cells, and that we are a product of evolution, indeed its cutting edge. But extending our intelligence by reverse engineering it, modeling it, simulating it, reinstantiating it on more capable substrates, and modifying and extending it is the next step in its evolution. It was the fate of bacteria to evolve into a technology-creating species. And it's our destiny now to evolve into the vast intelligence of the Singularity.
I've read a quote saying that science is not about knowing how things may be, but knowing how things may not be otherwise.The first part of that quote is hypothesis, while the next is theory.
I can't recall who said that, and google search doesn't seem to help.
A terminal value (also known as an intrinsic value) is an ultimate goal, an end-in-itself.If a conscious agent can reliably achieve its instrumental goals while continuously improve their ability to survive (including increasing its own consciousness level), it will eventually realize its ultimate goal. With increasing consiousness level, it will gradually lose subjectivity and gain objectivity to get closer to the universal ultimate goal.
Terminal values stand in contrast to instrumental values (also known as extrinsic values), which are means-to-an-end, mere tools in achieving terminal values. For example, if a given university student studies merely as a professional qualification, his terminal value is getting a job, while getting good grades is an instrument to that end. If a (simple) chess program tries to maximize piece value three turns into the future, that is an instrumental value to its implicit terminal value of winning the game.
Some values may be called "terminal" merely in relation to an instrumental goal, yet themselves serve instrumentally towards a higher goal. However, in considering future artificial general intelligence, the phrase "terminal value" is generally used only for the top level of the goal hierarchy of the AGI itself: the true ultimate goals of the system; but excluding goals inside the AGI in service of other goals, and excluding the purpose of the AGI's makers, the goal for which they built the system.
Here is the truth table for universal terminal goal.Those who take the position of the first row think that there exist a universal terminal goal.
(https://www.thenakedscientists.com/forum/index.php?action=dlattach;topic=71347.0;attach=30734)
1 in the left column means that there is something called a goal, while 0 means denial of it.
The middle column classifies the goals in time domain. 1 means there are terminal goals, while 0 means all goals are temporary/instrumental.
The right column classifies the goals in spatial domain. 1 means there are universal goals, while 0 means all goals are partial.
x in the bottom row means that their values are meaningless, since the existence of goals have already been denied.
What I mean with multidimensionality of consciousness is analogous to multidensionality of intelligence, which can be broken down to several parameters, such as verbal, numerical, spatial, and memory strength. Some people with similar intelligence level may have different strength and weakness in those parameters. The final assessment thus depends on the formula or algorithm used to combine those parameters into a single value useful to compare intelligence, at least in relative scale.
The measure of general consciousness of an agent is its effectiveness to achieve long term goals. Many ways can be used, including increasing the input resolution, additional sensing methods, increasing memory capacity and data processing speed, having self error correcting mechanism, influencing other agents to help the cause, manipulating its environments, etc. Since the measure will contain a lot of uncertainty, then the result will be statistical in nature, instead of deterministic one.https://www.thenakedscientists.com/forum/index.php?topic=75380.msg592256#msg592256
So the key parameter for consciousness is the accuracy of internal model of the agent in representing parts objective reality which have significant impact to the achievement of the agent's goal in the long term.
The result of the general consciousness assessment of an agent is not used to justify right or priviledge of that agent, but instead to select appropriate set of moral rules which they can follow/obey effectively and efficiently to achieve desired results in the long term. Simply put, with great power comes great responsibility.
https://www.psychologytoday.com/us/blog/finding-purpose/201902/what-actually-is-thought-and-how-is-information-physicalQuoteGoogle the word “thought” and you will find this uninformative, circular definition: “an idea or opinion produced by thinking, or occurring suddenly in the mind.” The Merriam-Webster dictionary defines “think” in a similarly unhelpful way: “to form or have in the mind.” But what actually is a thought?
A thought is a representation of something. A representation is a likeness—a thing that depicts another thing by having characteristics that correspond to that other thing. For example, a picture, image, imprint or mold of an object is a representation of that object.QuoteModern information theory has taught us that information is a physical entity. Rolf Landauer, an IBM physicist, stated the case:
"Information is not an abstract entity but exists only through a physical representation, thus tying it to all the restrictions and possibilities of our real physical universe” “Information is inevitably inscribed in a physical medium."2
Elsewhere, Landauer explained further:
"Information is not a disembodied abstract entity; it is always tied to a physical representation. It is represented by engraving on a stone tablet, a spin, a charge [i.e. of elementary particles such as electrons], a hole in a punched card, a mark on paper, or some other equivalent."3
So too, no thought can occur without its neural substrate.QuoteA map is an analog of the environment it is depicting—it corresponds to it. An analog is something that is similar to, or comparable to, something else either in general or in some specific detail. Maps can be regarded as a form of analogy-making (‘A’ is to ‘B’ as ‘X’ is to ‘Y’).
Cognitive scientist Douglas Hofstadter and psychologist Emmanuel Sander suggest that all thoughts are built from analogy-making. They propose that categorization through analogy-making is “the driving force behind all thought.”4 Our brains detect similarities or correspondences between newly and previously encountered situations, enabling the application of previously learned information to the new situation. “The very essence of an analogy is that it maps some mental structure onto another mental structure.”5QuoteThe sense of self begins with the nervous system’s map of its own body
The neuroscientist Antonio Damasio proposed a model for how the self emerges in gradations, in organisms of increasing evolutionary complexity. According to this model, a simple organism develops a rudimentary form of ‘self-awareness’ by forming a map of its body and its position in the physical space it occupies. Damasio calls the most basic representation of self the protoself—a nonconscious state that many species may have. It’s a very basic level of awareness comprised of neural patterns representing or mapping the body's physical structure.11QuoteIn summary: Information is physical and relational, and we are networks of information
Thoughts are not ethereal. They are representations of matter and are encoded in matter. They have shape and weight. Abstract ideas are analogically built from more concrete sensory representations. The sense of self is built from self-representations. Thoughts are forms of information, and all information is physical and relational. It ‘feels’ like something to ‘have’ a thought and to ‘be’ a self because we are that information, recursively reflecting on itself in an infinite regress.11
To demonstrate that consiousness is a continuous parameter, we can use a thought experiment. Take a human subject which we can all agree that he/she is a conscious being. Destroy one neuron out of billions that exist in the brain, and then ask if he/she is still conscious. Repeat the experiment until we all agree that he/she is not conscious.This realization brings us to next question: what factors can contribute to the increase and decrease of consciousness?
The experiment will most likely give different result for different researchers, depending on their assumed threshold of consciousness level. It may also depend on the order of the neuron destruction.
We can find a similar situation in determining adulthood. At which point in your life you change from a kid into an adult?
Humans grow from a zygote into an embryo, fetus, baby, toddler, kid, adult, elderly. At which point it turns from non-conscious thing into a conscious being?
In this thread I'd like to discuss if there is a goal or desired condition which is applicable for any organisms who have adequate time to evolve or develop until they are basically independent from condition of their natural environments.In a word, no.
In a word, no.It looks like you are jumping in to conclusion here.
I guess you are in position 2. I realize that universality is the hardest to defend. To be a universal goal, it is required to be free of arbitrary constraint/restriction, other than constraints inherently attached to the definition of goal itself.Here is the truth table for universal terminal goal.Those who take the position of the first row think that there exist a universal terminal goal.
(https://www.thenakedscientists.com/forum/index.php?action=dlattach;topic=71347.0;attach=30734)
1 in the left column means that there is something called a goal, while 0 means denial of it.
The middle column classifies the goals in time domain. 1 means there are terminal goals, while 0 means all goals are temporary/instrumental.
The right column classifies the goals in spatial domain. 1 means there are universal goals, while 0 means all goals are partial.
x in the bottom row means that their values are meaningless, since the existence of goals have already been denied.
Those who take the position of the second row think that there exist some terminal goals, but they vary between different parts of the universe.
Those who take the position of the third row think that there exist a universal goal, but they change with time.
Those who take the position of the fourth row think that there exist some goals, but none of them are terminal nor universal.
Those who take the position of the fifth row think that goals simply don't exist.
Life is about transpiration, respiration, combustion, synthesis, whatever.It looks like you are being undecisive/unclear.
There must be a defining chemical process.As I said earlier, a universal goal must be free from any arbitrary constraints, such as chemical structure. The evolution itself should not be restricted to genetic information. Richard Dawkins has talked about extended phenotype. In similar tone but from different field of expertise, Ray Kurzweil has emphasized about indirections.
If the organism is distinct from its environment, which we can assume to be passive and lifeless for the sale of simplicity, then the organism achieves homeostasis or function by extracting energy and material from its environment.
So the environment must in the first instance be friendly and conducive to life, and the organism cannot therefore be independent of it.
All living organisms expel waste from their chemical processes, and the waste, by definition, is not friendly and conducive to life.
So an organism in a finite environment will eventually exhaust the resources it needs to live, and fill the environment with toxins.
You can get somewhere towards Utopia in a closed biosphere. Not sure if they are still available for sale but essentially they consisted of a globe containing water, an aquatic plant, air, and a shrimp. As long as the sun shines and the globe can lose heat to the environment (including radiating heat into space) the shrimp and the seaweed can in principle live for ever. But they are still dependent on getting the right amount of sunshine and not overheating, so not actually independent of environment.
Evolution is about adaptation to an environmental niche. On a geological or astronomical timescale, there are no stable niches, so no single Utopia.
In recent years, reinforcement learning has yielded impressive performance in complex game environments ranging from Atari, Go, and chess to Dota 2 and StarCraft II, with artificial agents rapidly surpassing the human level of play in increasingly complex domains. Games are an ideal platform for developing and testing machine learning algorithms. They present challenging tasks that require a range of cognitive abilities to accomplish, mirroring skills needed to solve problems in the real world. Machine learning researchers can run thousands of simulated experiments on the cloud in parallel, generating as much training data as needed for the system to learn.
Crucially, games often have a clear objective, and a score that approximates progress towards that objective. This score provides a useful reward signal for reinforcement learning agents, and allows us to get quick feedback on which algorithmic and architectural choices work best.
The agent alignment problem
Ultimately, the goal of AI progress is to benefit humans by enabling us to address increasingly complex challenges in the real world. But the real world does not come with built-in reward functions. This presents some challenges because performance on these tasks is not easily defined. We need a good way to provide feedback and enable artificial agents to reliably understand what we want, in order to help us achieve it. In other words, we want to train AI systems with human feedback in such a way that the system’s behavior aligns with our intentions. For our purposes, we define the agent alignment problem as follows:
How can we create agents that behave in accordance with the user’s intentions?
The alignment problem can be framed in the reinforcement learning framework, except that instead of receiving a numeric reward signal, the agent can interact with the user via an interaction protocol that allows the user to communicate their intention to the agent. This protocol can take many forms: the user can provide demonstrations, preferences, optimal actions, or communicate a reward function, for example. A solution to the agent alignment problem is a policy that behaves in accordance with the user’s intentions.
There are several challenges that will need to be addressed in order to scale reward modeling to such complex problems. Five of these challenges are listed below and described in more depth in the paper, along with approaches for addressing them.
(https://miro.medium.com/max/1400/0*fhS-SQx1upYjxhaL)
The thought experiments are generally used to check the consistency among assumptions made when building a hypothesis or theory. It turns out that the thought experiment mentioned above has been developed as a useful technique in machine learning field. http://papers.nips.cc/paper/250-optimal-brain-damage.pdfTo demonstrate that consiousness is a continuous parameter, we can use a thought experiment. Take a human subject which we can all agree that he/she is a conscious being. Destroy one neuron out of billions that exist in the brain, and then ask if he/she is still conscious. Repeat the experiment until we all agree that he/she is not conscious.This realization brings us to next question: what factors can contribute to the increase and decrease of consciousness?
The experiment will most likely give different result for different researchers, depending on their assumed threshold of consciousness level. It may also depend on the order of the neuron destruction.
We can find a similar situation in determining adulthood. At which point in your life you change from a kid into an adult?
Humans grow from a zygote into an embryo, fetus, baby, toddler, kid, adult, elderly. At which point it turns from non-conscious thing into a conscious being?
We can revisit the thought experiment and imagine following situations:
- At some point, destroying one neuron doesn't change any measurable effect.
- At some point, destroying one neuron makes the human subject lose some memory.
- At some other point, he/she may lose some ability for numerical processing, verbal processing, or spatial processing.
- Other abilities that may be lost at some point of the experiment are sensing (visual, audio, touch, taste, balance), motoric (such as moving a finger, arm, leg, blinking, breathing, hartbeating), acquired skill (swimming, bicycling, driving, juggling, singing, dancing, writing, coding, playing chess).
- At some point the human subject may stop thinking, and eventually dead at the end of the experiment.
I think we can safely argue that losing some of those abilities reduces consciousness of the human subject. On the other hand, restoring those abilities also restores consciousness, even if the method used to restore it doesn't make the brain structure exactly the same as before the experiment. If the experiment is continued to add some new ability which was not exist in the original human subject (e.g. seeing in infrared spectra, performing one arm push up, translating Chinese, computing advanced Algebra), we can say that his/her consciousness has increased.
Yann Le Cun, John S. Denker and Sara A. Sol1a
AT&T Bell Laboratories, Holmdel, N. J. 07733
ABSTRACT
We have used information-theoretic ideas to derive a class of practical and nearly optimal schemes for adapting the size of a neural
network. By removing unimportant weights from a network, several improvements can be expected: better generalization, fewer
training examples required, and improved speed of learning and/or
classification. The basic idea is to use second-derivative information to make a tradeoff between network complexity and training
set error. Experiments confirm the usefulness of the methods on a
real-world application.
1 INTRODUCTION
Most successful applications of neural network learning to real-world problems have
been achieved using highly structured networks of rather large size [for example
(Waibel, 1989; Le Cun et al., 1990a)]. As applications become more complex, the
networks will presumably become even larger and more structured. Design tools
and techniques for comparing different architectures and minimizing the network
size will be needed. More importantly, as the number of parameters in the systems
increases, overfitting problems may arise, with devastating effects on the
generalization performance. We introduce a new technique called Optimal Brain Damage
(OBD) for reducing the size of a learning network by selectively deleting weights.
We show that OBD can be used both as an automatic network minimization
procedure and as an interactive tool to suggest better architectures.
The basic idea of OBD is that it is possible to take a perfectly reasonable network,
delete half (or more) of the weights and wind up with a network that works just as
well, or better. It can be applied in situations where a complicated problem must be
solved, and the system must make optimal use of a limited amount of training
data. It is known from theory (Denker et al., 1987; Baum and Haussler, 1989; Solla
et al., 1990) and experience (Le Cun, 1989) that, for a fixed amount of training
data, networks with too many weights do not generalize well. On the other hand.
networks with too few weights will not have enough power to represent the data
accurately. The best generalization is obtained by trading off the training error and
the network complexity.
This realization brings us to next question: what factors can contribute to the increase and decrease of consciousness?Among all of those abilities contributing to consciousness, the most prominent is thinking, especially abstract thinking, which makes homo sapiens successfully rule over other species on earth. Abstract thinking is indirection of simpler thinking, which is in turn indirection of instinct, which is in turn indirection of genetic expression.
We can revisit the thought experiment and imagine following situations:
- At some point, destroying one neuron doesn't change any measurable effect.
- At some point, destroying one neuron makes the human subject lose some memory.
- At some other point, he/she may lose some ability for numerical processing, verbal processing, or spatial processing.
- Other abilities that may be lost at some point of the experiment are sensing (visual, audio, touch, taste, balance), motoric (such as moving a finger, arm, leg, blinking, breathing, hartbeating), acquired skill (swimming, bicycling, driving, juggling, singing, dancing, writing, coding, playing chess).
- At some point the human subject may stop thinking, and eventually dead at the end of the experiment.
little blue-and-black fish swims up to a mirror. It maneuvers its body vertically to reflect its belly, along with a brown mark that researchers have placed on its throat. The fish then pivots and dives to strike its throat against the sandy bottom of its tank with a glancing blow. Then it returns to the mirror. Depending on which scientists you ask, this moment represents either a revolution or a red herring.
Alex Jordan, an evolutionary biologist at the Max Planck Institute for Ornithology in Germany, thinks this fish — a cleaner wrasse — has just passed a classic test of self-recognition. Scientists have long thought that being able to recognize oneself in a mirror reveals some sort of self-awareness, and perhaps an awareness of others’ perspectives, too. For almost 50 years, they have been using mirrors to test animals for that capacity. After letting an animal get familiar with a mirror, they put a mark someplace on the animal’s body that it can see only in its reflection. If the animal looks in the mirror and then touches or examines the mark on its body, it passes the test.
Humans don’t usually reach this milestone until we’re toddlers. Very few other species ever pass the test; those that do are mostly or entirely big-brained mammals such as chimpanzees. And yet as reported in a study that appeared on bioRxiv.org earlier this year and that is due for imminent publication in PLOS Biology, Jordan and his co-authors observed this seemingly self-aware behavior in a tiny fish.
Jordan’s findings have consequently inspired strong feelings in the field. “There are researchers who, it seems, do not want fish to be included in this secret club,” he said. “Because then that means that the [primates] are not so special anymore.”
If a fish passes the mirror test, Jordan said, “either you have to accept that the fish is self-aware, or you have to accept that maybe this test is not testing for that.” The correct explanation may be a little of both. Some animals’ mental skills may be more impressive than we imagined, while the mirror test may say less than we thought. Moving forward in our understanding of animal minds might mean shattering old ideas about the mirror test and designing new experiments that take into account each species’ unique perspective on the world.
“Recognition of one’s own reflection would seem to require a rather advanced form of intellect,” Gallup wrote in 1970. “These data would seem to qualify as the first experimental demonstration of a self-concept in a subhuman form.”
Either a species shows self-awareness or it doesn’t, as Gallup describes it — and most don’t. “And that’s prompted a lot of people to spend a lot of time trying to devise ways to salvage the intellectual integrity of their favorite laboratory animals,” he told me.
But Reiss and other researchers think self-awareness is more likely to exist on a continuum. In a 2005 study, the Emory University primatologist Frans de Waal and his co-authors showed that capuchin monkeys make more eye contact with a mirror than they do with a strange monkey behind Plexiglas. This could be a kind of intermediate result between self-awareness and its lack: A capuchin doesn’t seem to understand the reflection is itself, but it also doesn’t treat the reflection as a stranger.
Scientists also have mixed feelings about the phrase “self-awareness,” for which they don’t agree on a definition. Reiss thinks the mirror test shows “one aspect of self-awareness,” as opposed to the whole cognitive package a human has. The biologists Marc Bekoff of the University of Colorado, Boulder, and Paul Sherman of Cornell University have suggested a spectrum of “self-cognizance” that ranges from brainless reflexes to a humanlike understanding of the self.
Do you think of yourself as having a brain or being a brain? Can you conceive of your mind, your personality, your self, as entirely and only the product of your physical brain? The mind seems non-physical, ethereal and spiritual. The intuitive sense that mind and brain are separate entities can be hard to shake. But, what we know from science is that the mind comes from the brain and nothing but the brain. The mind is what the brain does. Any theory that does not begin with this assumption would necessarily imply that practically all the rest of modern science is fundamentally incorrect.
The physical basis of consciousness is a guiding principle behind a great many practical and effective treatments for mental illnesses. Daily, I witness the subtle or dramatic effects of varying degrees of disturbance of brain functioning on the ‘mind’ or ‘personality.’ I also witness the beneficial cognitive, emotional, and behavioral effects of physically based medical treatments1. There is no aspect of the mind, the personality, the ‘self,’ or the ‘will’ that is not completely susceptible to chemical influences or physical diseases that disrupt neuronal circuitry.
If you have ever had someone close to you suffer from gradually progressive dementia, serious head injury, or a variety of other forms of brain damage or serious mental disorder, then you have witnessed the disruption or a kind of ‘disassembly’ of the mind—and of the person or personality you once knew. Such a change highlights how the mind is entirely a product of the physical brain and is dependent on intact neural circuitry.
There are gradations of conscious self-awareness in humans at different levels of early development, in people with different levels of impairment of brain function, and in animals at different levels of evolutionary complexity.5
We are the sum of all our complex, dynamically interconnected brain networks. We are composed of a lifetime of remembered experiences, knowledge, learned behaviors and habits. We are all of that information, physically embodied in the total network’s connections, recursively reflecting on itself in a cybernetic loop. We are organized matter. Information is physical and humans are a dynamic network of information.
Like any other systems, an agent can be broken down into three main parts: input, process, and output.As a system engineer, I have to deal with various kind of systems, from a very simple mechanic devices such as weighted lid, spring, lever, to electropneumatic valves, various kind of sensors, analog controller, electromechanical relay logic controller, PLC, DCS, SIS, PIMS, SCADA, to complex analytical equipment involving artificial neural network. One feature comes up as common characteristic of those systems: they are intended to minimize error, which is the discrepancy between setpoint and process value. For a simple process we can use first order method to find a local minimum of error function, such as gradient descent. For more complex systems we can combine several simpler systems in cascade configuration, parallel/multiparameter control, or both. In cascade control, output of one system is fed to input of the next system. While in multiparameter control, a system takes several parameters at once as its inputs, each parameter contribute to the output according to their respected weight value. This combination resembles an artificial neural network.
(https://upload.wikimedia.org/wikipedia/commons/thumb/7/77/OpenSystemRepresentation.svg/378px-OpenSystemRepresentation.svg.png)
Conscious agents get information from their inputs to build a simplified model of their current surrounding environment. The model is then processed by the system's core using some algorithm/function involving current inputs, memorized previous inputs, some internal/built in parameters, as well as current and memorized previous outputs.
An efficient system must use minimum resource to achieve target. One way to do that is by data compression. The agent's environment is continuously changing, hence the data from the input parts must also change accordingly. Memorized previous inputs then would accumulate from time to time. Without data compression, the memory would be depleted in no time.
Another way is by discarding unnecessary/insignificant data. Data that don't have impact to the result must be removed and overwritten in the memory.
Yet another way to become an efficient system is by resource and load sharing. A multicellular organim is basically a collection of cells that work together for common goals, which are to survive and thrive. They develop specialized tissues, which means some cells develop some functions to be more effective at doing some task while abandoning other functions to save resource and be more efficient. Not every cell has to be photosensitive, and not every cell has to develop hard shell to provide protection.
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Multicellularity allows an organism to exceed the size limits normally imposed by diffusion: single cells with increased size have a decreased surface-to-volume ratio and have difficulty absorbing sufficient nutrients and transporting them throughout the cell. Multicellular organisms thus have the competitive advantages of an increase in size without its limitations. They can have longer lifespans as they can continue living when individual cells die. Multicellularity also permits increasing complexity by allowing differentiation of cell types within one organism.
The necessity of data compression becomes more apparent the higher the conscience level of the agent is. It's even become inevitable for Laplace's demon. Without data compression, all matter in universe will be used up as memory modelling the universe itself in current state, leaving nothing for input and output parts. Without input and output, an agent can not execute its plan.
This combination resembles an artificial neural network.Increasing complexity of a system can be done by adding hidden layers as well as adding nodes in some layers. Additional layer usually provide more flexibility to deal with less predictable patterns, while adding nodes usually can increase resolution/precision. These factors should be considered while setting the hyperparameters of the network.
In other word, the universal terminal goal is to protect conscious being from existential threats. The death of the last conscious being means that there could be no goals anymore and everything becomes indifferent.Keeping the existence of the last conscious being.
Please remind me, in one paragraph, of your universal terminal goal, and whether we agreed on it!
Any conscious being can be considered as a modified copy of it, hence there is some value in keeping their existence.
The task of distinguishing individuals can be difficult — and not just for scientists aiming to make sense of a fragmented fossil record. Researchers searching for life on other planets or moons are bound to face the same problem. Even on Earth today, it’s clear that nature has a sloppy disregard for boundaries: Viruses rely on host cells to make copies of themselves. Bacteria share and swap genes, while higher-order species hybridize. Thousands of slime mold amoebas cooperatively assemble into towers to spread their spores. Worker ants and bees can be nonreproductive members of social-colony “superorganisms.” Lichens are symbiotic composites of fungi and algae or cyanobacteria. Even humans contain at least as many bacterial cells as “self” cells, the microbes in our gut inextricably linked with our development, physiology and survival.
Krakauer and Flack, in collaboration with colleagues such as Nihat Ay of the Max Planck Institute for Mathematics in the Sciences, realized that they’d need to turn to information theory to formalize their principle of the individual “as kind of a verb.” To them, an individual was an aggregate that “preserved a measure of temporal integrity,” propagating a close-to-maximal amount of information forward in time.Their result is similar to my posts which discuss about consciousness.
Their formalism, which they published in Theory in Biosciences in March, is based on three axioms. One is that individuality can exist at any level of biological organization, from the subcellular to the social. A second is that individuality can be nested — one individual can exist inside another. The most novel (and perhaps most counterintuitive) axiom, though, is that individuality exists on a continuum, and entities can have quantifiable degrees of it.
“This isn’t some binary function that suddenly has a jump,” said Chris Kempes, a physical biologist at the Santa Fe Institute who was not involved in the work. To him as a physicist, that’s part of the appeal of the Santa Fe team’s theory. The emphasis on quantifying over categorizing is something biology could use more of, he thinks — in part because it gets around tricky definitional problems about, say, whether a virus is alive, and whether it’s an individual. “The question really is: How living is a virus?” he said. “How much individuality does a virus have?”
The problem of individuality is very important to clarify if we want to build argumentation about morality. People often limit their scope of individuality to commonly found cases, which are biological human individuals. Some have expanded its definition to include other biological animal. But very few seem to be willing to expand it further to other systems, such as non-biological entities.
Even if we restrict individuality to only include biological entities, we still face problems, e.g:
- people with multiple personality disorder.
- conjoined twins
- double headed animals
- half brained person (e.g. the other half has been removed due to a disease)
- biological colony https://en.wikipedia.org/wiki/Colony_(biology)#Modular_organisms https://en.wikipedia.org/wiki/Pando_(tree)
- symbionts https://en.wikipedia.org/wiki/Lichen
- parasites
- cancer cells
- organelles
How should we count the number of individus when being presented with those things? The problem arise if we treat individuality as a discrete thing. Using the concept of individuality as mentioned in my previous post can help solve this problem.
If we look back to biological evolutionary process, multicellular organisms are products of cells letting go some of their individuality to form a bigger system which gains some individuality. Those cells lose some basic functionalities so they can no longer survive when set free in an open environment. But they can develop special functionalities which are useful for the bigger system they are being part of, such as photosensitivity, nervous system, circulatory system, armor for protection, food digestion, chemical weaponry. Similar story also happened when ancestor of mitochondria were engulfed by archaea to form eukaryotic organisms. Another similar story is the formation of ant or bee colonies.
The case of modern human has similarity too. Many of them have very specialised skill set which make no longer capable to survive in the wilderness for long duration. They depend on their society. How many people still grow/hunt their own food, build their own house, knit their own clothes, or heal their own wound?
The case of modern human has similarity too. Many of them have very specialised skill set which make no longer capable to survive in the wilderness for long duration. They depend on their society. How many people still grow/hunt their own food, build their own house, knit their own clothes, or heal their own wound?This newsletter provides scientific evidence that supports the assertion above.
I don’t mean to alarm you, but the average human brain size is shrinking. And we can’t blame reality T.V. or Twitter.
No, this decline began tens of thousands of years ago. It’s something of a well-known secret among anthropologists: Based on measurements of skulls, the average brain volume of Homo sapiens has reportedly decreased by roughly 10 percent in the past 40,000 years. This reduction is a reversal of the trend of cranial expansion, which had been occurring in human evolution for millions of years prior
More convincing evidence for cranial decline comes from studies that applied the same measuring technique to hundreds or even thousands of skulls from a particular region across the millennia. For instance, a 1988 Human Biology paper analyzed more than 12,000 Homo sapiens crania from Europe and North African. It showed cranial capacity decreased in the past 10,000 years by about 10 percent (157 mL) in males and 17 percent (261 mL) in females. A similar reduction was found among skulls from elsewhere on the planet, including sub-Saharan Africa, East Asia and Australia.
Explaining Our Cranial Decline
From every region with data, there seems to have been a roughly half cup decrease in endocranial volume that began when the Ice Age gave way to the Holocene, the most recent geological epoch, which is characterized by a comfortable, stable climate. Since this pattern was first noticed in the late 1980s, researchers have proposed a number of possible explanations.
Some say the decrease came from from a slight reduction in body size and robustness, related to the warmer conditions of the Holocene. Bigger bodies were better during the Ice Age, and then became disadvantageous as the climate warmed. But anthropologist John Hawks has countered this idea by showing that the documented brain reduction is too great to be explained by simply having slightly smaller bodies.
Other researchers point to the fact that brains are energetically costly organs. Though the modern human brain is only 2 percent of our body weight, it consumes almost one quarter our energy input. By inventing ways to store information externally — cave art, writing, digital media — humans were able to shed some brain bulk, according to one proposal.
But perhaps the most convincing hypothesis is that Homo sapiens underwent self-domestication, a proposal that stems from our understanding of animal domestication. Sheep, dogs and other domesticated species differ from their wild ancestors by a number of physical and behavioral traits. These include tameness, reduced timidity, juvenile appearance into adulthood and smaller brains.
Research has shown these traits, collectively known as the domestication syndrome, are influenced by the same hormones and genes. Humans selectively bred animals with these desirable features, creating today’s pets and livestock. The self-domestication hypothesis — or what anthropologist Brian Hare called “survival of the friendliest” — suggests we also did this to ourselves.
The idea is, within Stone Age societies, cooperative, level-headed individuals were more likely to survive and reproduce than combative, aggressive ones. Those pro- or anti-social inclinations were influenced by genes regulating hormones, which also affected physical traits, including body and brain size. Over time, “survival of the friendliest” led to humans with slighter builds and brains on average. So although there was a reduction in skull size — and possibly intelligence — human cooperation grew, cultivating greater collective wisdom. A few social smaller brains can surely outwit one lonely large noggin.
There are reasons why I used those words as the title of this thread.The importance of survival is universally accepted by any consious being, since they must have came from their predecessors who were survivors.
The term universal is to emphasize that the goal is applicable universally, including for aliens and artificial lives.
The term utopia is to show that in my opinion, the goal is still unachievable in foreseeable future.
Focusing too much to internal state while neglecting external condition can be fatal. Just see drug addicts who hack their brain chemistry just to feel good and happy regardless their surrounding reality.
As I discussed in another thread, I think that feelings, love, happiness, sadness, pain and pleasure are tools to help us getting better chance to survive. Only survivors can think/contemplate retrospectively.
The Great Filter, in the context of the Fermi paradox, is whatever prevents non-living matter from undergoing abiogenesis, in time, to expanding lasting life as measured by the Kardashev scale.[1][2] The concept originates in Robin Hanson's argument that the failure to find any extraterrestrial civilizations in the observable universe implies the possibility something is wrong with one or more of the arguments from various scientific disciplines that the appearance of advanced intelligent life is probable; this observation is conceptualized in terms of a "Great Filter" which acts to reduce the great number of sites where intelligent life might arise to the tiny number of intelligent species with advanced civilizations actually observed (currently just one: human).[3] This probability threshold, which could lie behind us (in our past) or in front of us (in our future), might work as a barrier to the evolution of intelligent life, or as a high probability of self-destruction.[1][4] The main counter-intuitive conclusion of this observation is that the easier it was for life to evolve to our stage, the bleaker our future chances probably are.
The idea was first proposed in an online essay titled "The Great Filter - Are We Almost Past It?", written by economist Robin Hanson. The first version was written in August 1996 and the article was last updated on September 15, 1998. Since that time, Hanson's formulation has received recognition in several published sources discussing the Fermi paradox and its implications.
The most important thing is to keep the most important thing the most important thing.
– From the book “Foundation design”, by Coduto, Donald P.
When compared to chess analogy, the universal utopia can be paired as follow:Preserving resource seems to be the least controversial, most agreeable and easiest to evaluate, especially when comparing actions with the same result. Perhaps we can call it a universal instrumental goal. In philosophy, we get Occam's razor while in industry we get lean manufacturing from the same principle.
- Preventing checkmate on own king is like preventing currently existing conscious system from extinction. This rule is universal for any consceivable conscious system.
- Getting checkmate of the opponent's king is like getting a maximum consciousness level system. The maximum is infinite, hence the term utopia is used.
- Preserving time and energy is just like preserving available resource to achieve the goals above more efficiently, hence improve the probability of achieving those goals.
One way to look at universal utopia is by contrasting rich versus poor. If you were independently wealthy and rich, you can buy or rent aspects of external reality to help push your utopian buttons. You can eat the finest food so you can stimulate you taste buds for pleasure and joy. You can travel the world to stimulate you visual senses with awe. You can hire others to simply agree with you and tell you, that you are so great. You can migrate, house to house, on an annual cycle, so the climate is always the way you like it. This may work in terms of personal utopia. However, the problem is there are not enough resources for everyone to do this and make it universal. It can lead to individual utopia, but not universal.You need to clarify the definition of rich and poor here. Is it measured by the amount of money? Is there something else? Which one is poorer: someone who owns nothing, or someone who owe billions of dollars?
On the other hand, the poor man does not have the money to use the external world to push his utopia buttons. He cannot afford all the things needed to makes this daily and perpetual. The poor man can save and get a short term utopian buzz, here and there. Instead he needs to find ways to make the best of his limited external situation. He needs to find a place, inside himself, where he can push his own utopian bottoms, so he can see and feel good, using only the simple and free things of life.
This approach does not need the same level of resources, as externally induced utopia. It could become universal, if enough people knew how to do it. However, it is easier to use the external prosthesis approach, based on money, since culture shows us the finer things. So people work hard to achieve that end, but with most falling short of full scale individual or universal utopia.
Bitcoin was officially born in January 2009, when a person or group going by the pseudonym Satoshi Nakamoto released the open source code for the software.https://medium.com/luno-money/who-invented-bitcoin-de30211a584
Nakamoto mined the very first block of the first blockchain and left what has been variously interpreted as a statement, a clue, or a means of marking the date:‘The Times 03/Jan/2009 Chancellor on brink of second bailout for banks.’
This is obviously a reference to a headline in The Times newspaper from that date. While it’s possible that Nakamoto just picked the first headline they saw on the nearest newspaper, and it was totally random, cryptocurrency enthusiasts tend to unanimously see it as a statement of intent. At the time, the 2008 financial crisis was still unravelling.
It’s assumed that Bitcoin was, at least in part, a reaction to the widespread anger and frustration at the existing financial system.
Could artificial intelligence ever gain true consciousness? This documentary explores what might unfold if super intelligent AI acquired consciousness, how it might see itself, and what it’s impact might be on our world and beyond.It discuss about consciousness and individualism which play central roles in determining the universal terminal goal.
I have described consciousness in this thread as well as my other threads discussing about universal terminal goal.In my previous posts I've also mentioned another requirement for consciousness which is relevant to morality, which is having internal/subjective preferences. It would follow that conscious systems have the capacity to build two virtual maps internally, which are described in is and ought problem, or known as Hume's guillotine.
Since they haven't seem enough, here is a simplified description by stating absolute minimum requirements for a system to be called conscious.
- It has internal structures which represent states of itself and its environment.
- That internal structures can change according to the change of the environment.
Another criteria for a conscious system is the capacity to manipulate its environment, which is represented in "is map" in its memory system to get closer to its "ought map", which is affected by its internal/subjective preferences.
The role of moral rules with reward and punishment are then to modify internal/subjective preferences of conscious systems to make them aligned with the goal of larger systems they are being part of (e.g. their family, tribe, company, nation). Primitive forms of those manipulation are done by inflicting pain and pleasure which can be directly felt. The next forms are done by causing fear and giving hope, which can only work for conscious systems with capability of understanding cause and effect, so they can predict/anticipate future condition when some information about the present is given.
Preserving resource seems to be the least controversial, most agreeable and easiest to evaluate, especially when comparing actions with the same result. Perhaps we can call it a universal instrumental goal. In philosophy, we get Occam's razor while in industry we get lean manufacturing from the same principle.
Some quotes from Elon Musk in the presentation:https://news.ycombinator.com/item?id=21109554
"If the schedule is long it's wrong, if it's tight its right."
"The best part is no part."
"The best process is no process."
President Joko “Jokowi” Widodo has said the government will replace some civil service positions with artificial intelligence, instructing ministers to remove two ranks of public servants.
“I have ordered ministers to replace echelon III and IV officials with AI [because] our bureaucracy will be faster with AI, but it would depend on the omnibus law,” the president said in Jakarta on Thursday, adding that doing so would cut red tape.
The problem of universals is an ancient question from metaphysics which has inspired a range of philosophical topics and disputes. Should the properties an object has in common with other objects, such as colour and shape, be considered to exist beyond those objects? And if a property exists separately from objects, what is the nature of that existence?[1]
The problem of universals relates to various inquiries closely related to metaphysics, logic, and epistemology, as far back as Plato and Aristotle, in efforts to define the mental connections a human makes when they understand a property such as shape or colour to be the same in nonidentical objects.[2]
Universals are qualities or relations found in two or more entities.[3] As an example, if all cup holders are circular in some way, circularity may be considered a universal property of cup holders.[4] Further, if two daughters can be considered female offspring of Frank, the qualities of being female, offspring, and of Frank, are universal properties of the two daughters. Many properties can be universal:- being human, red, male or female, liquid or solid, big or small, etc.[5]
Philosophers agree that human beings can talk and think about universals, but disagree on whether universals exist in reality beyond mere thought and speech.
Here is a universal algorithm to achieve a goal.Let's try to use the algorithm for the case of universal terminal goal.
1. Set up the criteria to determine if the goal is achieved.
2. Check relevant parameters of current condition.
3. Compare those parameters with criteria of goal achievement.
4. If the criteria aren't met, then something must change, and loop back to step 2.
5. Otherwise, stop.
If the effort involves intermediate or instrumental goals, then modifying them is part of step 4. Terminal goals never change.
It’s our choice: a finite world with limited resources, or an infinite universe with unlimited potential. Those were the options presented by Jeff Bezos this week he laid out his plan to colonize the Moon as a first step toward a future with as many as a trillion people in space.Other notable efforts are merging human intelligence with artificial intelligence through direct brain connection, and perhaps future genome modifications to make civilization more suitable to live in space or other planets.
The advantage of this is the memory is stored in holographic layersNot really.
Does anyone remember the Russian collusion delusion scam?No
This layer or the dark colored glasses is why associations between Hitler, Nuclear war and Trump all seem attached.No
The left is more about feeling,No, it's not.
This was all by design.Whose?
Even the rational become irrational when the layers are switched onIs that why you think that a 30% drop in the economy is the best it has done, or do you have some other reason to be irrational?
Leaning how this works is important to universal utopia.You have much to learn. The first thing you need to learn is that listening to fox news makes you less well informed.
Politics is often about mud slinging and other forms negativity. The goal is to induce a different memory layer for use by consciousness, so we will see what that layers wants us to see; dark glasses. This is not good for utopia.Is it the terminal goal of politics? Why achieving that goal is preferred over not achieving it?
For now I'll assume that your silence means that you have realized that what you wrote was just a statistical fluke based on your personal experience, not the fundamental truth. Feel free to refute my assumption.Politics is often about mud slinging and other forms negativity. The goal is to induce a different memory layer for use by consciousness, so we will see what that layers wants us to see; dark glasses. This is not good for utopia.Is it the terminal goal of politics? Why achieving that goal is preferred over not achieving it?
If it's just an instrumental goal, what is its terminal goal? Are there alternatives of instrumental goals to help achieving the terminal goal?
In the case of universal utopia, where the goal is to reduce the risk of existential threat down to zero, we will focus more on finding minima of the risk function and make progress using gradient descent.Becoming modern humans is one of the changes done by our ancestors to enable us identify terminal goals. That is preceded by subsequent genetic changes shaped by evolutionary process, such as merging of chromosome #2, becoming primates, mammals, chordates, multicellular organisms, eukaryotes, respectively in reverse order.
A method to prevent being stuck in a local minima is using a low pass filter to smooth out the reward/utility function prior to applying gradient descent. It helps overcoming local barriers, but requires some sort of memory storage to keep the filtered contour. It's essentially building a simplified model of reality, just like virtual universe that I discuss in another thread.
The changes can be classified into two basic types: random and directed changes, which can be divided further into positive and negative changes. In simple models of optimization, we use gradient descent to find local minima or gradient ascent for local maxima.Random changes can be seen as high risk-high gain strategy, while directed changes can be seen as a more conservative and safer option. But if at some moment we are stuck at a local minimum and any small steps in every direction give out worst result than current situation, the random changes can be a better alternative solution.
But to find global minimum/maximum (extrema), an algorithm needs the ability to get free from being stuck at local extrema. It means the necessity to violate the rules of gradient descend/ascend, at least temporarily to find a higher local maximum or lower local minimum.
In the depths of winter, water temperatures in the ice-covered Arctic Ocean can sink below zero. That’s cold enough to freeze many fish, but the conditions don’t trouble the cod. A protein in its blood and tissues binds to tiny ice crystals and stops them from growing.
Where codfish got this talent was a puzzle that evolutionary biologist Helle Tessand Baalsrud wanted to solve. She and her team at the University of Oslo searched the genomes of the Atlantic cod (Gadus morhua) and several of its closest relatives, thinking they would track down the cousins of the antifreeze gene. None showed up. Baalsrud, who at the time was a new parent, worried that her lack of sleep was causing her to miss something obvious.
But then she stumbled on studies suggesting that genes do not always evolve from existing ones, as biologists long supposed. Instead, some are fashioned from desolate stretches of the genome that do not code for any functional molecules. When she looked back at the fish genomes, she saw hints this might be the case: the antifreeze protein — essential to the cod’s survival — had seemingly been built from scratch1. By that point, another researcher had reached a similar conclusion.
Although de novo genes remain enigmatic, their existence makes one thing clear: evolution can readily make something from nothing. “One of the beauties of working with de novo genes,” says Casola, “is that it shows how dynamic genomes are.”
Finally we get to the last question: how. There are some basic strategies to preserve information which I borrow from IT business:Organisms must allocate finite resources to those strategies optimally in order to maximize their chance of survival in ever changing environment. It brings in trade off situation which needs to be solved through trial and error, unless they have the proper information. This is where the need for building a virtual universe comes in. The virtualization makes the process of trial and error much more efficient and much faster.
Choosing robust media.
Creating multilayer protection.
Creating backups.
Create diversity to avoid common mode failures.
In this thread I've come into conclusion that the best case scenario for life is that conscious beings keep existing indefinitely and don't depend on particular natural resources. The next best thing is that current conscious beings are showing progress in the right direction to achieve that best case scenario.If humanity can achieve level 2 civilization in Kardashev scale, it's very likely we will find alien lifeform. If they are less intelligent than us, someone will ask why don't we just kill them all to gain access to their resources? On the other hand, if they turn out to be more intelligent than us, some of them will ask the same question about us.
The worst case scenario is that all conscious beings go extinct, since it would make all the efforts we do now are worthless. In a universe without conscious being, the concept of goal itself become meaningless. The next worst thing is that current conscious beings are showing progress in the wrong direction which will eventually lead to that worst case scenario.
In this thread I'd like to discuss if there is a goal or desired condition which is applicable for any organisms who have adequate time to evolve or develop until they are basically independent from condition of their natural environments.
No. My statement above means that organisms can manipulate their natural environment to make it more suitable for them to live. Outer space is lethal for most organisms, but humans with current technology can already live in space for more than a year, and possibly longer, which is done in ISS.In this thread I'd like to discuss if there is a goal or desired condition which is applicable for any organisms who have adequate time to evolve or develop until they are basically independent from condition of their natural environments.
I find the question rather bizarre, are you suggesting an organism can become independent of reality?
In this thread I've come into conclusion that the best case scenario for life is that conscious beings keep existing indefinitely and don't depend on particular natural resources. The next best thing is that current conscious beings are showing progress in the right direction to achieve that best case scenario.In many religious beliefs, the best case scenario above is taken for granted. So their efforts are never directed towards achieving that. Instead, they set arbitrarily chosen preferred conditions as their terminal goal.
The worst case scenario is that all conscious beings go extinct, since it would make all the efforts we do now are worthless. In a universe without conscious being, the concept of goal itself become meaningless. The next worst thing is that current conscious beings are showing progress in the wrong direction which will eventually lead to that worst case scenario.
As I've suspected, discussion about morality is more intense than the goal itself. So I'd like to bring the discussion about more fundamental concepts of information protection and consciousness which are not directly related to morality here instead. I hope we can be more focused and go deep into details with less distraction.IMO, the most fundamental concept in the most general sense is information protection, as I've mentioned earlier.Self awareness came later in the process.The minimum requirement for evolutionary process are duplication, mutation, and natural selection.
The most fundamental requirement is sufficient sefishness to survive. Then natural selection requires conscious or unconscious competitiveness, whether to outgrow the adjacent tree or fight for mating rights. Very few species apart from the social insects seem to have evolved collaboratively.For any true statement, there are infinitely many alternatives that are false.That information protection business applies broadly to any level of consciousness, from level 0 such as stones to infinity for Laplace's demon. Being hard as a diamond is a form of information protection. Being immersed in amber or buried under permafrost are some other methods. But those kind of protections are brittle. Some brief environmental changes can destroy them irreversibly. Some simple locomotion ability can often be effective in preventing the destruction.
Since the existence of the thinker is the only thing that can't be doubted, it must be defended at all cost.Finally we get to the last question: how. There are some basic strategies to preserve information which I borrow from IT business:The existence of a thinker is subject to natural selection.
Choosing robust media.
Creating multilayer protection.
Creating backups.
Create diversity to avoid common mode failures.
Thinkers who has backups tend to be better at survival than those who don't.
Thinkers who reproduce backups to replace the destroyed copies tend to survive better, otherwise, all of the copies will eventually break down.
Thinkers who actively protect their copies tend to survive better than those who don't.
Thinkers who produce better version of themselves at survival tend to survive better than who don't.
Evolution process can be viewed as trial and error to achieve balance among different methods to protect information. Its effectiveness has been resembled by genetic algorithm with much higher speed and efficiency.
Being conscious offers flexibility to choose the most effective strategy and shifting balance among various methods according to current and future environmental conditions.
Moral rules are methods to protect conscious beings from threats by other conscious beings. Threats coming from non-conscious beings are better handled using other methods.
Elon Musk delivers an inspirational speech. Listen to the end for the most life changing quote of all-time. Don't let anyone ever tell you that you cannot achieve your dreams. Elon Musk has faced more failure than 99% of people on this planet, yet still pursues his dreams and believes in himself.Elon Musk's speech, especially from 9:35 mark in the video is getting very close to the universal utopia we've been discussing here.
On May 30th, SpaceX made a historic launch. Delivering 2 NASA astronauts to the International Space Station, and returning the rocket back to earth. Listen to one of the greatest minds to ever walk this earth!
Evolution process can be viewed as trial and error to achieve balance among different methods to protect information. Its effectiveness has been resembled by genetic algorithm with much higher speed and efficiency.A lot of progress were started by repurposing some existing parts for some new functions, and then modify them to become more efficient at performing those functions. In evolutionary biology for example, many forms of locomotion in tetrapods were developed from a common body plan.
Being conscious offers flexibility to choose the most effective strategy and shifting balance among various methods according to current and future environmental conditions.
Moral rules are methods to protect conscious beings from threats by other conscious beings. Threats coming from non-conscious beings are better handled using other methods.
The most important thing is to keep the most important thing the most important thing.The quote above summarizes the universal terminal goal poetically.
– From the book “Foundation design”, by Coduto, Donald P.
IMO, economy is about resource management, including generation, distribution, and consumption to help achieving the terminal goal effectively and efficiently. Generally the resource distribution is regulated by currency, which can be some form of energy, matter, or information. Its main function is to prevent the system from collapse because all resources are exploited by some kind of insatiable utility monsters.Establishing good economy, just like with morality, is an instrumental goal to achieve longer term goal, which eventually leads to a terminal goal. Self sustaining community where its members can independently produce their own needs have 0 economy. It's not necessarily a bad thing.How do you measure the economy?"The economy" is all the money that changes hands, plus an estimate of the monetary value of bartered goods. A significant proportion of The Economy is money spent on illegal drugs (estimated) and prostitution (increasingly accurate as the profession becomes unionised and employs accountants - nobody wants to be imprisoned for tax evasion). It has nothing to do with morality, productivity (20% of UK GNP is taken up in mortgage payments for secondhand houses) or standard of living.
Here is a great video titled How Did Multicellularity Evolve? by Journey to the Microcosmos. It shows some examples of increase in effectiveness and efficiency through specialization.
Some main points I get from the videos are:
- Autopilot builds a virtual universe in its memory space to represent its surrounding environment based on data input from its sensors.
- Modular concepts are employed to increase efficiency, so many things don't have to start from scratch again everytime new feature is added.
- Building the virtual universe is done in real time which means a lot of new data is acquired, hence a lot of older data must be discarded. Therefore, to make the system work, it must compress the incoming data into meaningful and useful concepts, after filtering out noises and insignificant information.
- Those data selection requires data hierarchy like deep believe network I mentioned earlier. Higher level information (believe) determine which data from lower level believe nodes to be kept and used or discarded and ignored. It's similar to how human brain works. That's why sometimes we find it hard to convince people by simply presenting facts that contradict their existing believe system, such as flat earthers, MAGA crowd, or religious fanatics.
- The automation process is kept being automated, up into several levels of automation. We are building machines that build machines that build machines, and so on, as Ray Kurzweil called indirection. And those machines are getting better at achieveing their goals put into them. That's why it's getting more urgent for us to find a universal terminal goal, as I discuss in another thread.
Physics
Scientists Use Physics to Understand the Mystery of Consciousness
By Monash University on Jun 07, 2020
The study is potentially applicable to humans and reflects a growing interest in new theories of consciousness that are experimentally testable.
An international study involving Monash physicists has confirmed a new approach to measure consciousness, potentially changing our understanding complex neurological problems.
The study published yesterday in Physical Review Research describes how tools from physics and complexity theory were used to determine the level of consciousness in fruit flies.
“This is a major problem in neuroscience, where it is crucial to differentiate between unresponsive vegetative patients and those suffering from a condition in which a patient is aware but cannot move or communicate verbally because of complete paralysis of nearly all voluntary muscles in the body,” said study author Dr. Kavan Modi, from the Monash University School of Physics and Astronomy.
The research team studied the brain signals produced by 13 fruit flies both when they were awake and when they were anesthetized. They then analyzed the signals to see how complex they were.
“We found the statistical complexity to be larger when a fly is awake than when the same fly is anesthetized,” Dr. Modi said.
“This is important because it suggests a reliable way to determine the level of conscious arousal by tapping into a small region of the brain, rather than many parts of the brain.
“It also suggests that there is a clear marker of conscious arousal that does not depend on specific external stimuli.”
The researchers concluded that applying a similar analysis to other datasets, in particular, human EEG data could lead to new discoveries regarding the relationship between consciousness and complexity.
Just in case I haven't made it clear yet, when I said that currently known best chance to achieve the universal terminal goal is through improvement of humanity, I meant it as a superorganism, rather than human individuals. Individually, there's nothing much can be done compared to other life forms.The whole process that produced current human civilization is essentially an accumulation of organized information. Only by continuing this process we will be able to achieve the universal terminal goal.
The parts of this superorganism are not limited to physical bodies of homo sapiens, but include everything else that supporting its existence, such as their microbiome, food chains, infrastructures, institutions, and knowledge.
Nowadays, senescence and degenerative diseases sound like stupid design. But back then, they were important mechanisms to enforce genetic changes, hence opening the chance for genetic improvement.This inefficiency can be countered by sexual reproduction. Specimens containing harmful mutations will find it harder to reproduce. They may not even live long enough into maturity.
Even though harmful mutations have higher chance to occur than the beneficial ones, the risk can be countered by higher reproduction rate. But that means many individuals must be sacrificed to accumulate genetic improvements, which is not an efficient strategy.
CRISPR-Cas9 has made waves in the biomedical world as a revolutionary gene editing tool, even garnering a 2020 Nobel Prize in chemistry. But it has its limitations.
A research team from the University of Illinois at Urbana-Champaign (UIUC) showed that another gene editing technique called TALEN is up to five times more efficient than CRISPR-Cas9 in a highly compact form of DNA called heterochromatin, according to results published in Nature Communications.
The findings point to TALEN as a better option for the engineering of some hard-to-edit genomic regions, which could be applicable to both research and therapies, the scientists argued. Genetic defects in heterochromatin can cause such diseases as sickle cell anemia, beta thalassemia and fragile X syndrome.
An anthropologist dives into the world of genetic engineering to explore whether gene-editing tools such as CRISPR fulfill the hope of redesigning our species for the better.
Strictly speaking, we are all mutants. At a molecular level, each of us is unique. Each of us starts life with 40–80 new mutations that were not found in our parents. From birth, each of us has around 20 inactive genes from loss-of-function mutations. During the course of a normal human life, we also accumulate mutations in our bodies, even in our brains. By the time we reach age 60, a single skin cell will contain between 4,000 and 40,000 mutations, according to a study in the Proceedings of the National Academy of Sciences. These genetic changes are the result of mistakes made each time our DNA is copied during cell division or when cells are damaged by radiation, ultraviolet rays, or toxic chemicals. Generally, mutations aren’t good or bad, just different.https://www.sapiens.org/culture/crispr-mutants/
The RNA world is a hypothetical stage in the evolutionary history of life on Earth, in which self-replicating RNA molecules proliferated before the evolution of DNA and proteins. The term also refers to the hypothesis that posits the existence of this stage.Multitalented RNA can be viewed as an example of generalization step.
Alexander Rich first proposed the concept of the RNA world in 1962,[1] and Walter Gilbert coined the term in 1986.[2] Alternative chemical paths to life have been proposed,[3] and RNA-based life may not have been the first life to exist.[2][4] Even so, the evidence for an RNA world is strong enough that the hypothesis has gained wide acceptance.[1][5][6] The concurrent formation of all four RNA building blocks further strengthened the hypothesis.[7]
Like DNA, RNA can store and replicate genetic information; like protein enzymes, RNA enzymes (ribozymes) can catalyze (start or accelerate) chemical reactions that are critical for life.[8] One of the most critical components of cells, the ribosome, is composed primarily of RNA. Ribonucleotide moieties in many coenzymes, such as acetyl-CoA, NADH, FADH, and F420, may be surviving remnants of covalently bound coenzymes in an RNA world.[9]
Although RNA is fragile, some ancient RNAs may have evolved the ability to methylate other RNAs to protect them.[10]
If the RNA world existed, it was probably followed by an age characterized by the evolution of ribonucleoproteins (RNP world),[2] which in turn ushered in the era of DNA and longer proteins. DNA has better stability and durability than RNA; this may explain why it became the predominant information storage molecule.[11] Protein enzymes may have come to replace RNA-based ribozymes as biocatalysts because their greater abundance and diversity of monomers makes them more versatile. As some co-factors contain both nucleotide and amino-acid characteristics, it may be that amino acids, peptides and finally proteins initially were co-factors for ribozymes.[9]
The cells that make up all living things, despite their endless variations, contain three fundamental elements. There are molecules that encode information and can be copied—DNA and its simpler relative, RNA. There are proteins—workhorse molecules that perform important tasks. And encapsulating them all, there’s a membrane made from fatty acids. Go back far enough in time, before animals and plants and even bacteria existed, and you’d find that the precursor of all life—what scientists call a “protocell”—likely had this same trinity of parts: RNA and proteins, in a membrane. As the physicist Freeman Dyson once said, “Life began with little bags of garbage.”
The bags—the membranes—were crucial. Without something to corral the other molecules, they would all just float away, diffusing into the world and achieving nothing. By concentrating them, membranes transformed an inanimate world of disordered chemicals into one teeming with redwoods and redstarts, elephants and E. coli, humans and hagfish. Life, at its core, is about creating compartments. And that’s much easier and much harder than it might seem.
First, the easy bit. Early cell membranes were built from fatty acids—molecules that look like lollipops, with round heads and long tails. The heads enjoy the company of water; the tails despise it. So, when placed in water, fatty acids self-assemble into hollow spheres, with the water-hating tails pointing inward and the water-loving heads on the surface. These spheres can enclose RNA and proteins, making protocells. Fatty acids, then, can automatically create the compartments that were necessary for life to emerge. It almost seems too good to be true.https://www.theatlantic.com/science/archive/2019/08/interlocking-puzzle-allowed-life-emerge/595945/
And it is, for two reasons. Life first arose in salty oceans, and salt catastrophically destabilizes the fatty-acid spheres. Also, certain ions, including magnesium and iron, cause the spheres to collapse, which is problematic since RNA—another key component of early protocells—requires these ions. How, then, could life possibly have arisen, when the compartments it needs are destroyed by the conditions in which it first emerged, and by the very ingredients it needs to thrive?
Caitlin Cornell and Sarah Keller have an answer to this paradox. They’ve shown that the spheres can withstand both salt and magnesium ions, as long as they’re in the presence of amino acids—the simple molecules that are the building blocks of proteins. The little suns that Cornell saw under her microscope were mixtures of amino acids and fatty acids, holding their spherical shape in the presence of salt.
Scientists studying how life arose from the primordial soup have been too eager to clean up the clutter.
Four billion years ago, the prebiotic Earth was a messy place, a chaotic mélange of diverse starting materials. Even so, certain key molecules still somehow managed to emerge from that chemical mayhem — RNA, DNA and proteins among them. But in the quest to understand how that happened, according to Ramanarayanan Krishnamurthy, a chemist at the Scripps Research Institute in California, researchers have been so myopic in their focus on reactions that generate molecules relevant to the planet’s current inhabitants that they’ve overlooked other possibilities.
“They are trying to impose biology today on prebiotic chemistry,” he said. “But trying to make the final product right from the raw material — it misleads us.”
The narrative that has tantalized origin-of-life researchers for decades is the RNA world scenario: Pure RNA arose within the original prebiotic broth of molecules; the RNA made copies of itself but also later evolved and invented DNA as a more stable partner in replication; peptides joined the dance somewhere along the way. This theory has mainly been bolstered by the discovery that RNA can act both as a genetic material and as a catalyst, meaning it could have performed those roles early in life’s history and handed the baton over to DNA and proteins later on.
But the RNA world isn’t a perfect solution. Perhaps the biggest stumbling block is that there have been serious problems with getting pure RNA to replicate itself sustainably in the laboratory. As a first step toward making a copy of itself, a single strand of RNA can take up complementary nucleotide building blocks from its surroundings and stitch them together. But the paired RNA strands then tend to bind to each other so tightly that they don’t unwind without help, which prevents them from acting as either catalysts or templates for further RNA strands.
“It’s a real challenge,” Sutherland said. “It’s held the field back for a long time.”
But perhaps starting with a jumble of compounds instead of pure RNA alone could fix that, Krishnamurthy thought, after a 2016 experiment involving just such a melting pot yielded unexpected results.
“I think the RNA world was like an aphrodisiac for many people,” Krishnamurthy said. “It was like a fairy-tale ending: RNA was made and everyone lived happily ever after.” But now it’s becoming clear that “in prebiotic chemistry, you [should be] happy to work with mixtures, and you don’t have to find chemistry that will make only one particular molecule, which is unrealistic.”
Scientists have used genome sequencing and editing to develop a rapid-fire way to domesticate plants, allowing the quick transformation of wild rice into a bountiful crop.Domestication is another example of specialization process. Many functionalities required to survive in the wild are no longer needed in domesticated environment, thus can be removed to reduce cost of growth.
The common form of domesticated rice (Oryza sativa) has two copies of its genome in most cells, but some of its wild relatives have four — a feature that has been associated with vigorous and hardy plants. To take advantage of such genomic richness, Jiayang Li at the Chinese Academy of Sciences in Beijing and his colleagues developed a way to make precise changes to the genome of a wild species of rice called Oryza alta. Such precision genome editing is a challenging task in many plants.
The best process is no process. It weighs nothing, costs nothing, can't go wrong. So, as obvious as that sounds, the best part is no part.
Elon Musk
Life with purposehttps://aeon.co/essays/the-biological-research-putting-purpose-back-into-life
Biologists balk at any talk of ‘goals’ or ‘intentions’ – but a bold new research agenda has put agency back on the table
One of biology’s most enduring dilemmas is how it dances around the issue at the core of such a description: agency, the ability of living entities to alter their environment (and themselves) with purpose to suit an agenda. Typically, discussions of goals and purposes in biology get respectably neutered with scare quotes: cells and bacteria aren’t really ‘trying’ to do anything, just as organisms don’t evolve ‘in order to’ achieve anything (such as running faster to improve their chances of survival). In the end, it’s all meant to boil down to genes and molecules, chemistry and physics – events unfolding with no aim or design, but that trick our narrative-obsessed minds into perceiving these things.
Yet, on the contrary, we now have growing reasons to suspect that agency is a genuine natural phenomenon. Biology could stop being so coy about it if only we had a proper theory of how it arises. Unfortunately, no such thing currently exists, but there’s increasing optimism that a theory of agency can be found – and, moreover, that it’s not necessarily unique to living organisms. A grasp of just what it is that enables an entity to act as an autonomous agent, altering its behaviour and environment to achieve certain ends, should help reconcile biology to the troublesome notions of purpose and function.
But if we break down agency into its constituents, we can see how it might arise even in the absence of a mind that ‘thinks’, at least in the traditional sense. Agency stems from two ingredients: first, an ability to produce different responses to identical (or equivalent) stimuli, and second, to select between them in a goal-directed way. Neither of these capacities is unique to humans, nor to brains in general.
At the very least, the latest research suggests that it’s wrong to regard agency as just a curious byproduct of blind evolutionary forces. Nor should we believe that it’s an illusion produced by our tendency to project human attributes onto the world. Rather, agency appears to be an occasional, remarkable property of matter, and one we should feel comfortable invoking when offering causal explanations of what we’re observing.
Cogito ergo sum is the only naturally occuring connection between subjective and objective reality. The "ought world" only tells half story of subjective reality. The other half is its opposite, which is the "ought not world". Somehow Hume's guillotine left this part untouched."Ought" and "ought not" worlds are both subjective. The only naturally occuring objective tool to separate them off is the anthropic principle.
So the more complete map to describe those worlds would consist of a city part on the left side representing "ought not world" or something that conscious agents want to avoid, middle part of the city representing objective reality, city part on the right side representing "ought world", or something that is preferred by conscious agents. Those city parts are separated by two rivers, which represent natural separations between subjective and objective realities.
Argumentations over ought and ought not worlds are always done from surviving conscious agents' point of view. Failure to get the correct conclusion means waiting for extinction.I can confidently say that anyone reading this statement believes that being alive is better than being dead. At least for the moment they're reading it. Otherwise they would have been dead already, or being busy trying to kill themselves instead of reading this post.
An existing conscious agent can classify other conscious agents into three categories: those who promote its existence, those who obstruct its existence, and those who are neutral. Those who seem to be neutral can be considered obstructive if they use up the same resources, hence reducing available quantity of resources for the agent.Argumentations over ought and ought not worlds are always done from surviving conscious agents' point of view. Failure to get the correct conclusion means waiting for extinction.I can confidently say that anyone reading this statement believes that being alive is better than being dead. At least for the moment they're reading it. Otherwise they would have been dead already, or being busy trying to kill themselves instead of reading this post.
As I mentioned in my thread, we should expand our point of view so we see can the universe from the collective consciousness perspective which acts as a superorganism. We shouldn't limit our decision making process selfishly, based on its consequences to ourselves as an individual specimens. Our cells, even our organelles, have grown up from acting selfishly, for the good of the bigger systems they are being part of. Why couldn't we?
At least for now, I think that my position is the only reasonable alternative to nihilism. If you think you have a better option, feel free to share and discuss it, either here or in my thread.
You write about a seminal moment in your childhood when your older brother suffered a serious brain injury. Can you describe what happened?
I was 4 and he was 6. My parents were yachting and I was down at the water’s edge, but he, with some friends, clambered onto the roof of the clubhouse. Then he tripped and fell three stories onto the pavement below and fractured his skull. He lost consciousness on impact and sustained an intracerebral hemorrhage. We were living in a small village, so he had to be flown to a hospital in Cape Town, and he was very lucky to survive the accident. What was so disturbing and really difficult to comprehend for me was the fact that he looked the same, but was utterly changed. He lost his developmental milestones. For example, he became incontinent and his personality was very changed. He was much more emotional, irascible and difficult, but also intellectually, he was changed.
You say this had a profound impact on you.
It did. We underestimate little children. You start thinking, How can it be that the brain is this thing in his head that’s been damaged and now he looks the same but isn’t the same? Where is he? How can this person, my brother, be an organ? I quickly extrapolated that to my own case and thought, “Hmmm, am I my brain and how can that be? If my brain were to be damaged, would I be a different person? Where would the original version of me go?” And it was a tragedy for my parents. They felt terribly guilty.
The major point of contention is whether consciousness can be reduced to the laws of physics or biology. The philosopher David Chalmers has speculated that consciousness is a fundamental property of nature that’s not reducible to any laws of nature.
I accept that, except for the word “fundamental.” I argue that consciousness is a property of nature, but it’s not a fundamental property. It’s quite easy to argue that there was a big bang very long ago and long after that, there was an emergence of life. If Chalmers’ view is that consciousness is a fundamental property of the universe, it must have preceded even the emergence of life. I know there are people who believe that. But as a scientist, when you look at the weight of the evidence, it’s just so much less plausible that there was already some sort of elementary form of consciousness even at the moment of the Big Bang. That’s basically the same as the idea of God. It’s not really grappling with the problem.
Where are those feelings rooted in the brain?.
Feeling arises in a very ancient part of the brain, in the upper brainstem in structures we share with all vertebrates. This part of the brain is over 500 million years old. The very telling fact is that damage to those structures—tiny lesions as small as the size of a match head in parts of the reticular activating system—obliterates all consciousness. That fact alone demonstrates that more complex cognitive consciousness is dependent upon the basic affective form of consciousness that’s generated in the upper brainstem.
So we place too much emphasis on the cortex, which we celebrate because it’s what makes humans smart.
Exactly. Our evolutionary pride and joy is the huge cortical expanse that only mammals have, and we humans have even more of it. That was the biggest mistake we’ve made in the history of the neuroscience of consciousness. The evidence for the cortex being the seat of consciousness is really weak. If you de-corticate a neonatal mammal—say, a rat or a mouse—it doesn’t lose consciousness. Not only does it wake up in the morning and go to sleep at night, it runs and hangs from bars, swims, eats, copulates, plays, raises its pups to maturity. All of this emotional behavior remains without any cortex.
And the same applies to human beings. Children born with no cortex, a condition called hydranencephaly—not to be confused with hydrocephaly—are exactly the same as what I’ve just described in these experimental animals. They wake up in the morning, go to sleep at night, smile when they’re happy and fuss when they’re frustrated. Of course, you can’t speak to them, because they’ve got no cortex. They can’t tell you that they’re conscious, but they show consciousness and feeling in just the same way as our pets do.
You say we really have two brains—the brainstem and the cortex..
Yes, but the cortex is incapable of generating consciousness by itself. The cortex borrows, as it were, its consciousness from the brainstem. Moreover, consciousness is not intrinsic to what the cortex does. The cortex can perform high level, uniquely human cognitive operations as reading with comprehension, without consciousness being necessary at all. So why does it ever become conscious? The answer is that we have to feel our way into cognition because this is where the values come from. Is this going well or badly? All choices, any decision-making, has to be grounded in a value system where one thing is better than another thing.
The only point of learning from past events is to better predict future events. That’s the whole point of memory. It’s not just a library where we file away everything that’s happened to us. And the reason why we need to keep a record of what’s happened in the past is so that we can use it as a basis for predicting the future. And yes, the hippocampus is every bit as much for imagining the future as remembering the past. You might say it’s remembering the future.The point I took is that intelligence is a tool to help preserve consciousness. A powerful and universal tool. Building a superintelligent system would be a universal goal of any naturally occurring conscious beings, whenever they've passed some threshold level of consciousness.
Nanobots that patrol our bodies, killer immune cells hunting and destroying cancer cells, biological scissors that cut out defective genes: these are just some of the technologies that Cambridge University researchers are developing and which are set to revolutionise medicine in the future. To tie-in with the recent launch of the Cambridge Academy of Therapeutic Sciences, researchers discuss some of the most exciting developments in medical research and set out their vision for the next 50 years.
As technology continues to rapidly advance, the future of AI looks promising, but it doesn’t come without risks. How we choose to govern artificial intelligence could play an integral role in protecting the human race."AI in the wrong hand" is a figurative term to express a worry that AI will be used to achieve a wrong goal, which is conflicting with the universal terminal goal, or at least leading to inefficient route in achieving the universal terminal goal.
Experts believe the real risk of AI is its usage to threaten the legitimacy of political, financial, and social institutions. In the wrong hands, AI could be used to leverage one’s position and gain unchecked access to information, wealth, and power.
Determining how to effectively create and apply regulations for AI governance is paramount to ensuring that the technology is appropriately leveraged to benefit society.
Children born with no cortex, a condition called hydranencephaly—not to be confused with hydrocephaly—are exactly the same as what I’ve just described in these experimental animals. They wake up in the morning, go to sleep at night, smile when they’re happy and fuss when they’re frustrated. Of course, you can’t speak to them, because they’ve got no cortex. They can’t tell you that they’re conscious, but they show consciousness and feeling in just the same way as our pets do.Let's make a thought experiment. A children with hydranencephaly is given an advanced artificial neural network to replace the functionality of his cortex. It gives him a superhuman ability in cognitive functions. He could easily beat human champions in games like chess and go, also in math competitions. Should he be allowed to participate in those competitions? Can he compete for job applications?
Philosophers have been making the controversial claim that free will is an illusion for hundreds of years, but is there proof? Are their conclusions well founded?
The idea that humans might not have complete autonomy over their lives brings into question what extent we do have control over. If free will is an illusion, and our control is actually limited, then things like criminal law and social status may be drawn into question.
To advance our collective understanding of free will, Dr. Uri Maoz is leading a collaborative research project that’s bringing together neuroscientists and philosophers from around the world. Here’s his take on the age-old debate.
Rocket Science Explained By Elon Musk who founded Space Exploration Technologies, or SpaceX. His goal was to make rockets for space travel more affordable, with the ultimate goal of creating a colony on Mars.
“What Elon did was very different. He didn’t just throw some play money in. He put in his heart, his soul and his mind.”
Chapters:
0:00 Intro
0:15 Orbital dynamics in rocket science
4:25 Rocket stage separation
4:43 Why rocket stages need to land in ocean on a drone ship
6:43 Rocket control in vacuum (Nitrogen Jets)
7:30 Rocket control in air (Grid Fins)
9:01 Why reusability of rockets is important
Thanks for the inspiration to @SpaceX , @NASA and for music thanks to @newarta and @Happy Soul Music Library
Visionary biochemist Jennifer Doudna shared the Nobel Prize last year for the gene-editing technology known as CRISPR (Clustered Regularly Interspaced Short Palindromic Repeats), which has the potential to cure diseases caused by genetic mutations. Correspondent David Pogue talks with Doudna about the promises and perils of CRISPR; and with Walter Isaacson, author of the new book "The Code Breaker," about why the biotech revolution will dwarf the digital revolution in importance.
"CBS Sunday Morning" features stories on the arts, music, nature, entertainment, sports, history, science and Americana, and highlights unique human accomplishments and achievements. Check local listings for CBS Sunday Morning broadcast times.
https://twitter.com/svpino/status/1372286114669551616?s=19It reminds us that getting a job is just an instrumental goal to help achieving a longer term goal, i.e. earning money. In turn, it's just an instrumental goal too, which is to pay for daily needs to survive, such as buying food, clothing, housing, entertainment, etc. In turn, they are just instrumental goal to achieve a yet longer term goal, which is our individual survival or self perseverance.
tools and frameworks continue to evolve. What makes you money today will be automated in some form. You must keep moving.
To be fair, for the sake of the argument, and for brainstorming, it is logically possible to set the preservation of smaller systems as the terminal goal, such as some specific organs, tissues, cells, genes. Hence, someone's death isn't necessarily means their failure, nor the end of their terminal goal, as long as the body parts whose preservation is set as the terminal goal still exists.For most people, this kind of goals may seem absurd. Imagine someone who thinks that his terminal goal is to preserve his skull, or his specific DNA. But they may also view other people's terminal goals as equally absurd for those who don't share them.
It would be hard for him to convince other people to commit to some coordinated actions, even when they share their believes that there is no such thing as a terminal goal. Their commitment to achieve common goals are limited to their shared temporary desires, which would be less effective compared to coordinated actions which are done with all out commitment.Imagine someone who has strong belief that there is no terminal goal, and makes commitment that he will do everything it takes to convince all other people that it's the case. It would appear that his terminal goal is to convince other people that there is no terminal goal. This position is self defeating and would be hard to follow.
The Orthogonality Thesis states that an artificial intelligence can have any combination of intelligence level and goal, that is, its Utility Functions(94) and General Intelligence(52) can vary independently of each other. This is in contrast to the belief that, because of their intelligence, AIs will all converge to a common goal. The thesis was originally defined by Nick Bostrom in the paper "Superintelligent Will", (along with the instrumental convergence thesis). For his purposes, Bostrom defines intelligence to be instrumental rationality.
Defense of the thesisA commonly cited thought experiment to describe orthogonality thesis is a superintelligent machine whose terminal goal is to produce paper clips as many as possible. It's supposed to show that intelligence and terminal goal can be independent to each other.
It has been pointed out that the orthogonality thesis is the default position, and that the burden of proof is on claims that limit possible AIs. Stuart Armstrong writes that,
One reason many researchers assume superintelligences to converge to the same goals may be because most humans have similar values. Furthermore, many philosophies hold that there is a rationally correct morality, which implies that a sufficiently rational AI will acquire this morality and begin to act according to it. Armstrong points out that for formalizations of AI such as AIXI and Gödel machines, the thesis is known to be true. Furthermore, if the thesis was false, then Oracle AIs would be impossible to build, and all sufficiently intelligent AIs would be impossible to control.
Pathological Cases
There are some pairings of intelligence and goals which cannot exist. For instance, an AI may have the goal of using as little resources as possible, or simply of being as unintelligent as possible. These goals will inherently limit the degree of intelligence of the AI.
From this imperfect analogy, one can start to see some holes in the orthogonality thesis, or OT (it’s a mouthful). Just as rules in sports like basketball will determine how an athlete trains to achieve peak performance, the moral framework (or lack thereof) to which an AGI (artificial general intelligence) applies its intelligence will determine how that AGI develops its abilities to best meet its goals. However, as Peter Voss mentions, there are a “large range of common (sub-) goals required by AGI.” These sub-goals mirror aspects of athleticism useful to many sports’ rule frameworks — vertical jump for examples is pivotal in all three of Wilt’s ventures. From this analogy it seems that intelligence does not fit the orthogonality thesis in two ways:https://medium.com/@shawzm1/wilt-chamberlain-disapproves-of-the-orthogonality-thesis-b18091a361c2
An AGI will develop intelligence according to the long-term rules (whether explicit or implicit) of its morality. Humans will initially create the intelligence, but at a tipping point AGI will take control of its own development.
An AGI will develop certain capabilities independent of those morality rules. Developing these capabilities and not others precludes certain combinations of an AGI’s intelligence. To see how, let’s take a look at AGI value alignment.
Athletic abilities like Wilt’s changed the rule of the game, where developments within AGI will likely necessitate changes to AI value alignment. As Peter Voss mentions, “orthogonality is undermined by the fact that AGIs will inherently help to narrow down worthwhile goals.” To ultimately improve the survivability of the game of basketball, the league commissioner changed rules based upon certain individuals’ athleticism. As AI grows more intelligent, we — as programmers of AI, or morality commissioners — will need to improve the value alignment of that AI.
This article tells us what we know about consciousness.Although I agree with most of the contents presented in the article, I disagree with the title. Just like intelligence; feeling, emotion, instinct, and reflex are all tools to help achieving the goals of conscious agents.
http://m.nautil.us/issue/98/mind/consciousness-is-just-a-feeling
The Greek philosopher Plato once imagined a city that provides full justice to its citizens. Setting out his ideas in the Republic almost 2500 years ago, Plato did not, however, think that such a city could ever be realized. Radical (and surely unachievable) transformations in education, culture and government would be required to establish and sustain it. “Ridiculous,” Plato concluded.
In a similar vein, the US cultural anthropologist Vincent Ialenti envisions a fictional city whose citizens have been trained to think so that humans don’t need to flee the planet to survive. So utopian is the picture that Ialenti – writing in his new book Deep Time Reckoning – calls it “absurd”. Yet that notion is no less absurd, he continues, than the way humans are now acting, “careening toward an Anthropocene cliff”.
Climate-change predictions, even for 2050, seem hopelessly far in the future, and tainted by politics, guesswork and subjectivity. Thinking about the present seems more do-able, while thinking about tens or hundreds of thousands of years in the future appears starry-eyed and abstract. But Ialenti believes the exact opposite is true. What’s abstract (in the sense of detached from reality) is what Ialenti calls “a manic fixation on the present”, and not being able to think about humanity thousands of years hence.
Ialenti is less interested in the conclusions reached by the Finnish experts than by their audacious aims, which are to develop methods to break free from what he calls our “shallow time discipline”. He then tries to devise ways to retrain our habits to encourage humans to think long-term; for him, Deep Time Reckoning is not a stale academic treatise but more of a “practical toolkit”.
This toolkit includes high-school civics classes devoted to teaching long-term developments: of the universe since the Big Bang 13.8 billion years ago; of Earth since 4.5 billion years ago; of Earth’s life, dinosaurs and humans; and of the evolution of languages and technologies. It envisions school pupils reading about futuristic visions by Ray Kurzweil and Marxist descriptions of world utopias.
The critical point
Plato meant the Republic to be a beacon for humans to think about justice in the present, not as the blueprint for an actual city to be realized in the future. After all, if you head straight towards a lighthouse, you usually end up on the rocks.
Somewhere in deep time looms a catastrophe that we don’t yet have the imagination to envision, nor the will to confront. Ialenti thinks he finds in the Finnish nuclear-risk experts glimmerings of what it might take to cultivate the human behaviour needed to do so. Humanity’s long-range hope, Ialenti suggests, hangs on what we might call the Finlandization of the planet.
It must also have actuation function, which gives it access to modify or manipulate its real world environment.Systems with working input and processing parts only, are usually not considered conscious since they lack of actuation functionality. Some examples are someone dreaming in their sleep, or a brain in a vat.
For example, a visual input can have mega pixels resolution, with billions of colors for each pixels, and update rate of hundreds of frames per second. It would come with enormous cost, but for some situations the benefits can overcome it.Update rate of visual input processing in average humans is around 24 frames per second. Scan rate of CRT TV is 30 fps, makes the transitions between frames imperceptible by human, but can be captured by high speed camera. Partially unconscious persons may have lower update rate. How low can it be until we call them no longer conscious? Once per second? minute? hour? day? week?
Seventy thousand years ago, our human ancestors were insignificant animals, just minding their own business in a corner of Africa with all the other animals. But now, few would disagree that humans dominate planet Earth; we've spread to every continent, and our actions determine the fate of other animals (and possibly Earth itself). How did we get from there to here? Historian Yuval Noah Harari suggests a surprising reason for the rise of humanity.The universal utopia based on universal terminal goal provides the timeless story required to unify all conscious agents and organize their actions to help achieving common goals, regardless of their differences in physical traits.
A commonly cited thought experiment to describe orthogonality thesis is a superintelligent machine whose terminal goal is to produce paper clips as many as possible. It's supposed to show that intelligence and terminal goal can be independent to each other.Nonetheless, the survival rate of conscious systems depend on the alignment between their terminal goal and their own survival. The survival rate is at lowest point when the terminal goal is diametrically opposed to their survival. It's highest when the terminal goal is perfectly aligned to their survival, which means that their own survival is set as their terminal goal. Everything else is in between those two extremes.
As to the unit of selection: "One internally consistent logical picture is that the unit of replication is the gene,...and the organism is one kind of ...entity on which selection acts directly."[30] Dawkins proposed the matter without a distinction between 'unit of replication' and 'unit of selection' that he made elsewhere: "the fundamental unit of selection, and therefore of self-interest, is not the species, nor the group, nor even strictly the individual. It is the gene, the unit of heredity."[31] However, he continues in a later chapter:https://en.m.wikipedia.org/wiki/The_Selfish_Gene
"On any sensible view of the matter Darwinian selection does not work on genes directly. ...The important differences between genes emerge only in their effects. The technical word phenotype is used for the bodily manifestation of a gene, the effect that a gene has on the body...Natural selection favours some genes rather than others not because of the nature of the genes themselves, but because of their consequences—their phenotypic effects...But we shall now see that the phenotypic effects of a gene need to be thought of as all the effects that it has on the world. ...The phenotypic effects of a gene are the tools by which it levers itself into the next generation. All I am going to add is that the tools may reach outside the individual body wall...Examples that spring to mind are artefacts like beaver dams, bird nests, and caddis houses."
— Richard Dawkins, The Selfish Gene, Chapter 13, pp. 234, 235, 238
Dawkins' later formulation is in his book The Extended Phenotype (1982), where the process of selection is taken to involve every possible phenotypical effect of a gene.
Stephen Jay Gould finds Dawkins' position tries to have it both ways:[32]
"Dawkins claims to prefer genes and to find greater insight in this formulation. But he allows that you or I might prefer organisms—and it really doesn't matter."
— Stephen Jay Gould, The Structure of Evolutionary Theory, pp. 640-641
The view of The Selfish Gene is that selection based upon groups and populations is rare compared to selection on individuals. Although supported by Dawkins and by many others, this claim continues to be disputed.[33][34] While naïve versions of group selectionism have been disproved, more sophisticated formulations make accurate predictions in some cases while positing selection at higher levels.[35] Both sides agree that very favourable genes are likely to prosper and replicate if they arise and both sides agree that living in groups can be an advantage to the group members. The conflict arises in part over defining concepts:
"Cultural evolutionary theory, however, has suffered from an overemphasis on the experiences and behaviors of individuals at the expense of acknowledging complex group organization...Many important behaviors related to the success and function of human societies are only properly defined at the level of groups".[34]
A gene defect may make rabbits do handstands instead of hop
To move quickly, some rabbits throw up their back legs and walk on their front paws.
Some rabbits walk on their front paws in a strange gait that is the result of a mutation in one gene, a study finds. The protein made by that gene may help rabbits coordinate their limbs.
Genetic or memetic point of view provide the minimum limit of system's complexity to analize evolutionary process. On the other hand, the universal consciousness derived from universal terminal goal provides the maximum limit.A commonly cited thought experiment to describe orthogonality thesis is a superintelligent machine whose terminal goal is to produce paper clips as many as possible. It's supposed to show that intelligence and terminal goal can be independent to each other.Nonetheless, the survival rate of conscious systems depend on the alignment between their terminal goal and their own survival. The survival rate is at lowest point when the terminal goal is diametrically opposed to their survival. It's highest when the terminal goal is perfectly aligned to their survival, which means that their own survival is set as their terminal goal. Everything else is in between those two extremes.
In the case of paper clip maker superintelligent machine, the terminal goal is clearly not its own survival, but it's not diametrically opposed either, hence it lies in between. It means that it cannot be the most efficient system possible to survive, which means that it is in a disadvantaged position when it has to compete with other conscious systems with similar superintelligence, but less burdens unrelated to their survival.
Though human brains may have adequate resources to simulate some parts of the universe, their existences depend on other organs forming the human individuals. Hence their expressions represent the individuals as a whole, not merely the brain as an organ.In ancient kingdoms and empires, the virtualizations happened in their documentation and administration systems, which can take forms of clay tablets or writings on paper. In modern organizations, they take place in computers. They are more flexible in the mechanisms, such as mechanical, vacuum tubes, electronic semiconductors, or optical computers.
I also mentioned about minimum requirements for a system to be called conscious. It must have parts serving the function of virtualization of objective reality , including its own representation in its virtual world, which we often call self awareness. To do that, it needs some sensing mechanisms, some memory to store the results and convert them into its internal model. It must also have actuation function, which gives it access to modify or manipulate its real world environment.Most unicellular organisms are assumed to be non-conscious. But if we are willing to be more flexible in our terms, we can see that they already pass some minimum requirements for consciousness.
Though human brains may have adequate resources to simulate some parts of the universe, their existences depend on other organs forming the human individuals. Hence their expressions represent the individuals as a whole, not merely the brain as an organ.The universal superorganism consciousness will execute most of its information processings in supercomputers, similar to currently existing e-government and IT infrastructures of large corporations. They will likely involved more in strategic thinking and long term decision makings, while shorter term decisions will be left to computing tools in lower hierarchies and edge computers.
Some dystopian stories cast fear by imagining that the supercomputer equipped with AGI would detach itself from humanity and becomes an independent conscious entity. It's like other cells in a human body become fearfull that the brain would detach itself from the body and becomes an independent conscious entity once it gets smarter.Though human brains may have adequate resources to simulate some parts of the universe, their existences depend on other organs forming the human individuals. Hence their expressions represent the individuals as a whole, not merely the brain as an organ.The universal superorganism consciousness will execute most of its information processings in supercomputers, similar to currently existing e-government and IT infrastructures of large corporations. They will likely involved more in strategic thinking and long term decision makings, while shorter term decisions will be left to computing tools in lower hierarchies and edge computers.
In the past, thinking process at all hierarchical levels in superorganisms from village to imperium were done by human brains through their rulers or representatives at each level.
At some point in the future, human individuals, at least in current form, would be seen more as burdens rather than tools. That's why we would need to improve ourselves. There are many ways to do that, such as gene editing, epigenetics, nanotechnology, direct brain interface, exoskeleton, etc.
The Future of Humankind with Yuval Harari. What is the next stage of human evolution? How will we protect this fragile planet and humankind itself from our own destructive powers? Professor and author Yuval Harari envisions our future: a not-too-distant world in which we face a new set of challenges and possibilities. With his trademark blend of science, history, philosophy and every discipline in between, Harari investigates the projects, dreams and nightmares that will shape the twenty-first century.
Some dystopian stories cast fear by imagining that the supercomputer equipped with AGI would detach itself from humanity and becomes an independent conscious entity. It's like other cells in a human body become fearfull that the brain would detach itself from the body and becomes an independent conscious entity once it gets smarter.Some changes can bring us anxiety, especially when there is a significant probability of unwanted consequences. The virtual universe can be built to minimise the surprises.
At a glance, it may sound absurd. But it's not completely impossible either. Once the brain gets access to modify the body at will, it is likely that it will be done.
Humans are known to cut their hair and nails for a long time. Some of them get circumcised. Some get amputated due to accident or cancer. Some have replaced their hearts. Some get lasik to fix their vision. A few had half of their brains removed.
We are on the cusp of a major disruption in how we feed ourselves. This video is a quick summary of a report from RethinkX on where agriculture is headed over the next decade, and it's mind blowing!
Though human brains may have adequate resources to simulate some parts of the universe, their existences depend on other organs forming the human individuals. Hence their expressions represent the individuals as a whole, not merely the brain as an organ.In ancient kingdoms and empires, the virtualizations happened in their documentation and administration systems, which can take forms of clay tablets or writings on paper. In modern organizations, they take place in computers. They are more flexible in the mechanisms, such as mechanical, vacuum tubes, electronic semiconductors, or optical computers.
They virtualize taxes, budgetings, assets, plans, supply chains, etc.
In biological systems, the virtualizations are usually formed by neural networks.
How can many stupid things combine to form smart things? How can proteins become living cells? How become lots of ants a colony? What is emergence?
In early human civilizations as superorganisms, external data storages came into existence as an alternative for human brains which are typically less reliable as long term memory. Painting on cave walls and clay tablets are some examples. More practical, and more capacity data storage evolved in the form of writings on paper, printing press, microfilms. Invention of computer requires better version of data storage more suited to digital information. They started with punched cards, then magnetic tapes/discs, optical discs, and solid state drives.When viewed from the perspective of unicellular organisms, a multicellular organism can be seen as a super organism. A human cell sees a human body similarly to a human individual sees a corporation or a government.
With the advancement of telecommunication through Internet, cloud based data servers become more feasible.
Currently, semiconductor-based memories seem to outperform biological neurons in many categories. The reason why they were not employed by natural biology is likely because they don't readily self duplicate, and the process to produce them is too long and complex in biological standard.
As a superorganism, human civilization has found a better functionality of data storage in semiconductor based memories. It doesn't matter if they don't self duplicate since they can be produced through mass production in chip factories. This is another example of specialization process at work.
IBM has come up with an automatic debating system called Project Debater that researches a topic, presents an argument, listens to a human rebuttal and formulates its own rebuttal. But does it pass the Turing test? Or does the Turing test matter anymore?
The Turing test was first introduced in 1950, often cited as year-one for AI research. It asks, “Can machines think?”. Today we’re more interested in machines that can intelligently make restaurant recommendations, drive our car along the tedious highway to and from work, or identify the surprising looking flower we just stumbled upon. These all fit the definition of AI as a machine that can perform a task normally requiring the intelligence of a human. Though as you’ll see below, Turing’s test wasn’t even for intelligence or even for thinking, but rather to determine a test subject’s sex.
Does it matter if any of today’s AIs can pass the Turing test? That’s most often not the goal. Most AIs end up as marketed products, even the ones that don’t start out that way. After all, eventually someone has to pay for the research. As long as they do the job then it doesn’t matter.
IBM’s goal for Project Debater is to produce persuasive arguments and make well informed decisions free of personal bias, a useful tool to sell to businesses and governments. Tesla’s goal for its AI is to drive vehicles. Chatbots abound for handling specific phone and online requests. All of them do something normally requiring the intelligence of a human with varying degrees of success. The test that matters then is whether or not they do their tasks well enough for people to pay for them.
Maybe asking if a machine can think, or even if it can pass for a human, isn’t really relevant. The ways we’re using them require only that they can complete their tasks. Sometimes this can require “human-like” behavior, but most often not. If we’re not using AI to trick people anyway, is the Turing test still relevant?
So far, I've seen that progress of continuous improvement of organized information system can be classified into two types, generalization and specialization. Perhaps it's comparable to bulking and cutting process in body building.https://scitechdaily.com/big-breakthrough-for-massless-energy-storage-structural-battery-that-performs-10x-better-than-all-previous-versions/
Generalization works by expanding functionality of existing components of the system. This concept emphasizes on effectiveness over efficiency.
Specialization works by removing unnecessary capability of components which are not related to their main function in a system. This concept emphasizes on increasing efficiency while maintaining effectiveness.
Researchers from Chalmers University of Technology have produced a structural battery that performs ten times better than all previous versions. It contains carbon fiber that serves simultaneously as an electrode, conductor, and load-bearing material. Their latest research breakthrough paves the way for essentially ’massless’ energy storage in vehicles and other technology.This is an example of generalization step. A component aquires new function. In the future, I expect to have less dumb structures. Walls will also function as energy storages. Roofs will also function as power generator using solar cells.
Neuralink makes brain implants that it hopes can eventually be used to give people with quadriplegia the ability to control computers and other devices using only their minds. In the future, the company says, healthy people might do the same. Someday, this could conceivably eliminate the need for keyboards, speech-to-text, and thumb typing on phones.https://www.inc.com/minda-zetlin/elon-musk-neuralink-monkey-mindpong-pager.html
The company just took a big step toward that future. It implanted two of its devices into the brain of a nine-year-old macaque named Pager and then taught him to move a computer cursor--and to play Pong--using a joystick. (Pager likes to play because when he gets things right, he's rewarded with banana smoothie delivered through a metal tube.)
As Pager played, the Neuralink devices recorded the signals in his brain that told his hand to move the joystick up, down, left, or right. The company's software learned to interpret those brain signals as movements, and then sent those movements directly to the computer, bypassing the joystick. Soon, Pager was able to move the cursor, and then play Pong, using just his brain. And he played really well. Despite the researchers speeding up the game to test his abilities, Pager only loses one point during the video, which is appropriately titled "Monkey MindPong."
On the other hand, we also have specialization step. For example, each neuron in human brain contains complete set of genes whose function are unrelated to information processing. Artificial neurons can be designed based on natural neurons with unnecessary parts removed.https://www.scientificamerican.com/article/our-brains-typically-overlook-this-brilliant-problem-solving-strategy/
For generations, the standard way to learn how to ride a bicycle was with training wheels or a tricycle. But in recent years, many parents have opted to train their kids with balance bikes, pedalless two-wheelers that enable children to develop the coordination needed for bicycling—a skill that is not as easily acquired with an extra set of wheels.
Given the benefits of balance bikes, why did it take so long for them to replace training wheels? There are plenty of other examples in which overlooked solutions that involve subtraction turn out to be better alternatives. In some European cities, for example, urban planners have gotten rid of traffic lights and road signs to make streets safer—an idea that runs counter to conventional traffic design.
To determine why people tended to choose additive solutions, the team dug deeper by conducting a series of eight experiments with more than 1,500 individuals recruited either from a university campus or through Amazon Mechanical Turk, a crowdsourcing Web site. In one experiment, people were asked to stabilize the roof of a Lego structure held up by a single block that rested atop a cube-shaped base. The reward for completing the task was $1, and participants could add new blocks for 10 cents apiece or get rid of blocks for free. The researchers wrote that one group was provided a cue about potential subtractive solutions by being told, “Each piece that you add costs ten cents but removing pieces is free,” while another group was just told, “Each piece that you add costs ten cents.” Almost two thirds of people in the cued group ended up choosing to eliminate the single block rather than adding new ones, compared with 41 percent of those who had not received the prompt.
SHOWNOTES
How we can hack humans and manipulate their desires [3:26]
How algorithms will learn to understand you better than you understand yourself (and why you could be replaced by one) [5:03]
Why corporations will even be able to predict your sexual orientation… [8:50]
The reality of outsourcing the self-discovery process… [12:27]
How algorithms will change the way we make art… [15:49]
Can AI save us from cancer? (See how it’s possible, but decide for yourself if it's dangerous)... [18:10]
The battle between privacy and health... [19:29]
How to take control of the story you tell yourself and why you need to stop thinking of your life as a movie… [21:09]
Why we’re heading into the direction of immortality and the future is just a series of massive disruptions [28:44]
Why you need to continuously reinvent yourself if you want to survive to 2035. [30:01]
The two most important tools you will need to succeed in the world of AI (and they’re not what you think). [32:05]
Why Yuval believes that science fiction is the most important artistic genre… [34:25]
See what Yuval has to say about the world’s 3 biggest challenges… [37:29]
QUOTES
“We Are Now Hackable Animals”
“When infotech merges with biotech what you get is the ability to create algorithms that understand me better than I understand myself.” [5:20]
“Maybe the most important thing in life is to get to know yourself better. But for all of history this was a process of self-exploration which you did from things like meditation, sports, or art, and complementation. But what does it mean when the process of self-exploration is being outsourced to a big data algorithm? The philosophical implications are mind-boggling.” [12:34]
“The story of your life is made of bits and pieces and it only makes sense" [23:50]
The 2 Most Important Skills For the Rest Of Your Life | Yuval Noah Harari on Impact TheoryI posted Harari's videos since he brought many points relevant to our discussions in my threads. It seems like we're both influenced by the thoughts of futurists like Ray Kurzweil, who said that he simply observed the trend of technological advancements and recognized the patterns to extrapolate and project them into the future. He didn't put philosophical consideration into his predictions.
People often limit their creativity by continually adding new features to a design rather than removing existing ones.Here is another source to the same topic.
When asked to fix something, we don’t even think of removing parts
Across many experiments, participants tried to fix problems by adding stuff.
As a society, we seem to have mixed feelings about whether it's better to add or subtract things, advising both that "less is more" and "bigger is better." But these contradictory views play out across multibillion-dollar industries, with people salivating over the latest features of their hardware and software before bemoaning that the added complexities make the product difficult to use.
A team of researchers from the University of Virginia decided to look at the behavior underlying this tension, finding in a new paper that most people defaulted to assuming that the best way of handling a problem is to add new features. While it was easy to overcome this tendency with some simple nudges, the researchers suggest that this thought process may underlie some of the growing complexity of the modern world.
Summary: Study explains the human tendency to look at a situation, or object, that needs improvement in different contexts, and instead, generally believe adding an element is a better solution than removing one.
Without a goal, we can't say whether or not something is good or bad. Without consciousness there can't be any goal.If you are part of a larger conscious entity, then your terminal goal can be merely their instrumental goal. For example, the terminal goal of a scout ant is to find food. But it's merely an instrumental goal for the ant colony. Likewise, the terminal goal of an ant queen is to lay eggs. She doesn't even take care of them, except in a new colony.
The Blind Watchmaker, Richard Dawkins’ bestselling 1986 book that skewers the notion of intelligent design while celebrating the rational science of evolution, got its star turn today in Jeff Bezos’ final shareholder letter as CEO of Amazon.
Specifically, Bezos quoted this passage on what the natural fight to stay alive means from a purely biological standpoint:
“Staving off death is a thing that you have to work at. Left to itself – and that is what it is when it dies – the body tends to revert to a state of equilibrium with its environment. If you measure some quantity such as the temperature, the acidity, the water content or the electrical potential in a living body, you will typically find that it is markedly different from the corresponding measure in the surroundings. Our bodies, for instance, are usually hotter than our surroundings, and in cold climates they have to work hard to maintain the differential. When we die the work stops, the temperature differential starts to disappear, and we end up the same temperature as our surroundings.”
Bezos point? That the struggle to stay alive is constant as our environment dispassionately seeks to return all of us to room temperature.
And that, from a business standpoint, doesn’t align with his Day One philosophy. He continued:https://www.geekwire.com/2021/heres-jeff-bezos-quoted-1986-book-human-evolution-shareholders-letter/
“While the passage is not intended as a metaphor, it’s nevertheless a fantastic one, and very relevant to Amazon. I would argue that it’s relevant to all companies and all institutions and to each of our individual lives too. In what ways does the world pull at you in an attempt to make you normal? How much work does it take to maintain your distinctiveness? To keep alive the thing or things that make you special?”
Bezos ends his letter with this message: “The world will always try to make Amazon more typical – to bring us into equilibrium with our environment. It will take continuous effort, but we can and must be better than that.”
Bezos point? That the struggle to stay alive is constant as our environment dispassionately seeks to return all of us to room temperature.The us here is not limited to biologically individual multicellular organisms like a human specimen. It also works on lower levels such as individual cells or organs, as well as higher levels such as corporations, countries, tribes, species, and beyond.
CRISPR (Clustered Regularly Interspaced Short Palindromic Repeats) is a revolutionary technology that gives scientists the ability to alter DNA. On the one hand, this tool could mean the elimination of certain diseases. On the other, there are concerns (both ethical and practical) about its misuse and the yet-unknown consequences of such experimentation.
"The technique could be misused in horrible ways," says counter-terrorism expert Richard A. Clarke. Clarke lists biological weapons as one of the potential threats, "Threats for which we don't have any known antidote." CRISPR co-inventor, biochemist Jennifer Doudna, echos the concern, recounting a nightmare involving the technology, eugenics, and a meeting with Adolf Hitler.
Should humanity even have access to this type of tool? Do the positives outweigh the potential dangers? How could something like this ever be regulated, and should it be? These questions and more are considered by Doudna, Clarke, evolutionary biologist Richard Dawkins, psychologist Steven Pinker, and physician Siddhartha Mukherjee.
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TRANSCRIPT:
0:41 Jennifer Doudna defines CRISPR
3:47 CRISPR’s risks
4:52 Artificial selection vs. artificial mutation
6:25 Why Steven Pinker believes humanity will play it safe
9:20 Lessons from history
10:58 How CRISPR can help
11:22 Jennifer Doudna’s chimeric-Hitler dream
- Our ability to manipulate genes can be very powerful. It has been very powerful.
- This is going to revolutionize human life.
- Would the consequences be bad? And they might be.
- Every time you monkey with the genome you are taking a chance that something will go wrong.
- The technique could be misused in horrible ways.
- When I started this research project, I've kind of had this initial feeling of what have I done.
Aging has plagued biological organisms since life first began on planet Earth and it’s an accepted and universally understood part of life. Sure, things like climate change pose significant threats to society, but aging will almost certainly still exist even if we ever manage to stop damaging our environment.
That said, scientists aren’t the kind of people who just live with the cards life has dealt them, and are especially likely to use their understanding of the world to solve difficult and seemingly impossible problems — like aging.
Dr. Aubrey de Grey is one such person. Through the co-founding of the SENS Research Foundation and his role as chief science officer, de Grey has set out to end biological aging. The foundation’s “About” page makes it clear that de Grey believes “a world free of age-related disease is possible.”
Speaking at a Virtual Futures event in London on Wednesday, Inverse confirmed that de Grey truly believes in this goal, even going so far as to boldly state that the first person that will live to be 1,000 years-old has already been born. He also thinks science will have found a way to perfect anti-aging treatments within the next 20 years.
If or when humanity determines how to reject aging, de Grey foresees the development of rejuvenation clinics that will address seven issues related to aging: tissue atrophy, cancerous cells, mitochondrial mutations, death-resistant cells, extracellular matrix stiffening, extracellular aggregates, and intracellular aggregates.
Whatever the future conscious beings might be, they are extremely unlikely to appear suddenly out of nowhere in a single shot. It's much more probable that they will emerge as products of evolutionary process through natural selection in many generations. The process will be continued by artificial selection. The variations of their characteristics will shift from mainly provided by random mutation to a more directed intentional changes.Directed intentional changes means that before implementation, the changes would be simulated first in a virtual environment. It can be someone's brain or many types of computers, or some experimental setup. Only changes wich are expected to bring intended consequences and minimum unwanted side effects will then be implemented. Otherwise they would be discarded.
The article below says that life is abundant in the universe. We haven't made contact with extraterrestrial lives because of transportation and accommodation problems. If someday we eventually make first contact with them, it would be preferable to be on the side which has more advanced technology and philosophy.If we don't want future conscious beings to go extinct with the destruction of the earth, we must try to develop multiplanetary civilization, and then interstellar or even intergalactic civilization. It's evidently not easy tasks, since we haven't found any lifeform capable of forming even a multiplanetary civilization, although we are getting closer to that feat.
https://www.sci-nature.vip/2020/10/astronomers-admit-we-were-wrong100.html?m=1&s=03
Astronomers Admit: We Were Wrong—100 Billion Habitable Earth-Like Planets In Our Galaxy AloneQuoteEstimates by astronomers indicate that there could be more than 100 BILLION Earth-like worlds in the Milky Way that could be home to life. Think that’s a big number? According to astronomers, there are roughly 500 billion galaxies in the known universe, which means there are around 50,000,000,000,000,000,000,000 (5×1022) habitable planets. That’s of course if there’s just ONE universe.
"...and we should do it now" (Elon Musk)Now is the only time when we can really make a change. Time is considered as a precious resource which should not be spent in vain. The longer we wait, the less time we can use to execute our plans, and the higher the risk of failure.
Why?
Imagine you undergo a procedure in which every neuron in your brain is gradually replaced by functionally-equivalent electronic components. Let’s say the replacement occurs a single neuron at a time, and that behaviorally, nothing about you changes. From the outside, you are still “you,” even to your closest friends and loved ones.
What would happen to your consciousness? Would it incrementally disappear, one neuron at a time? Would it suddenly blink out of existence after the replacement of some consciousness-critical particle in your posterior cortex? Or would you simply remain you, fully aware of your lived experience and sentience (and either pleased or horrified that your mind could theoretically be preserved forever)?
This famous consciousness thought experiment, proposed by the philosopher David Chalmers in his 1995 paper Absent Qualia, Fading Qualia, Dancing Qualia, raises just about every salient question there is in the debate surrounding the possibility of consciousness in artificial intelligence.
Futurist Ray Kurzweil, the computer scientist behind music-synthesizer and text-to-speech technologies, is a believer in the fast approach of the singularity as well. Kurzweil is so confident in the speed of this development that he’s betting hard. Literally, he’s wagering Kapor $10,000 that a machine intelligence will be able to pass the Turing test, a challenge that determines whether a computer can trick a human judge into thinking it itself is human, by 2029.
Shortly after that, as he says in a recent talk with Society for Science, humanity will merge with the technology it has created, uploading our minds to the cloud. As admirable as that optimism is, this seems unlikely, given our newly-forming understanding of the brain and its relationship to consciousness.
There will be some people or other conscious lifeforms who act as if there is no such thing as a universal terminal goal. Hence they effectively replace it with some arbitrarily chosen non-universal terminal goals.Some of those non-universal terminal goals may bring consequences which effectively obstruct or even prevent the achievement of the universal terminal goal.
An interstellar or intergalactic civilization will have to deal with communication and transportation problems. Interactions among different stellar or galactic systems can't happen in real time. We will have limited bandwidth and big latency problems. The solutions must contain decentralisation or localization of resources, akin to edge computing I've mentioned in another thread. Local problems are better solved locally. Global problems are better solved globally. Universal problems are better solved universally.There's some balance between centralization and decentralisation process. Centralization has the advantage due to economy of scale. It's more obvious for complex processes involving many different parts. Different processes can share the same facilities. Waste or side products from a process can be used as raw materials for another process.
Telos has been consistently used in the writings of Aristotle, in which the term, on several occasions, denotes 'goal'.[6] It is considered synonymous to teleute ('end'), particularly in Aristotle's discourse about the plot-structure in Poetics.[6] The philosopher went as far as to say that telos can encompass all forms of human activity.[7] One can say, for instance, that the telos of warfare is victory, or the telos of business is the creation of wealth. Within this conceptualization, there are telos that are subordinate to other telos, as all activities have their own, respective goals.https://en.m.wikipedia.org/wiki/Telos
For Aristotle, these subordinate telos can become the means to achieve more fundamental telos.[7] Through this concept, for instance, the philosopher underscored the importance of politics and that all other fields are subservient to it. He explained that the telos of the blacksmith is the production of a sword, while that of the swordsman's, which uses the weapon as a tool, is to kill or incapacitate an enemy.[8] On the other hand, the telos of these occupations are merely part of the purpose of a ruler, who must oversee the direction and well-being of a state.
David Chalmers’s (1995) hard problem famously states: “It is widely agreed that experience arises from a physical basis, but we have no good explanation of why and how it so arises.” Thomas Nagel (1974) wrote something similar: “If we acknowledge that a physical theory of mind must account for the subjective character of experience, we must admit that no presently available conception gives us a clue about how this could be done.” This presentation will point the way towards the long-sought “good explanation” -- or at least it will provide “a clue”. Prof Solms will make three points:
(1) It is unfortunate that cognitive science took vision as its model example when looking for a ‘neural correlate of consciousness’ because cortical vision (like most cognitive processes) is not intrinsically conscious. There is not necessarily ‘something it is like’ to see.
(2) Affective feeling, by contrast, is conscious by definition. You cannot feel something without feeling it. Moreover, affective feeling, generated in the upper brainstem, is the foundational form of consciousness: prerequisite for all the higher cognitive forms.
(3) The functional mechanism of feeling explains why and how it cannot go on ‘in the dark’, free of any inner feel. Affect enables the organism to monitor deviations from its expected self-states in uncertain situations and thereby frees homeostasis from the limitations of automatism. As Nagel says, “An organism has conscious mental states if and only if there is something that it is like to be that organism—something it is like for the organism.” Affect literally constitutes the sentient subject.
Mark Solms discusses his new theory of consciousness that returns emotions to the centre of mental life.
Understanding why we feel a subjective sense of self and how it arises in the brain seems like an impossible task. Mark explores the subjective experiences of hundreds of neurological patients, many of whom he treated. Their uncanny conversations help to expose the brain’s obscure reaches.
Mark Solms has spent his entire career investigating the mysteries of consciousness. Best known for identifying the brain mechanisms of dreaming and for bringing psychoanalytic insights into modern neuroscience, he is director of neuropsychology in the Neuroscience Institute of the University of Cape Town, honorary lecturer in neurosurgery at the Royal London Hospital School of Medicine, and an honorary fellow of the American College of Psychiatrists.
This talk was livestreamed by the Ri on 28 January 2021.
IMO, feeling alone is not adequate to describe consciousness. Intoxicated persons with various degrees/magnitudes have different levels of functionalities in their input functions, memory, cognitive, verbal, and motoric functions. Hallucination and dizziness are factors reducing overall consciousness. The same person has different level of consciousness while in REM phase, deep sleep, or coma.Quote(2) Affective feeling, by contrast, is conscious by definition.
Among human senses, vision provides highest resolution inputs. It can reach objects from long distances as well as shorter ones. The way we imagine our environments are usually done in visual representation. It's hard to do that through other type of senses such as taste or auditory.Quote(1) It is unfortunate that cognitive science took vision as its model example when looking for a ‘neural correlate of consciousness’ because cortical vision (like most cognitive processes) is not intrinsically conscious. There is not necessarily ‘something it is like’ to see.
Watch Yuval Noah Harari speak with Fei-Fei Li, renowned computer scientist and Co-Director of Stanford University's Human-Centered AI Institute -- in a conversation moderated by Nicholas Thompson, WIRED's Editor-in-Chief. The discussion explores big themes and ideas, including ethics in technology, hacking humans, free will, and how to avoid potential dystopian scenarios.
The event was hosted at Stanford in April 2019, and was jointly sponsored by the university's Humanities Center, McCoy Family Center for Ethics in Society, and the Stanford Institute for Human-Centered Artificial Intelligence (HAI).
11:45 Unlike philosophers who are extremely patient people, they can discuss something for thousands of years without reaching any agreement and they are fine with that, the engineers won't wait. And even if the engineers are willing to wait, the investors behind them won't wait.
Vision alone only covers input part of a conscious system. It still requires other parts like self awareness, preference or feedback mechanism, and output or actuating system to change its environment. However, it's possible to build a conscious system where its input from environment is exclusively visual.Among human senses, vision provides highest resolution inputs. It can reach objects from long distances as well as shorter ones. The way we imagine our environments are usually done in visual representation. It's hard to do that through other type of senses such as taste or auditory.Quote(1) It is unfortunate that cognitive science took vision as its model example when looking for a ‘neural correlate of consciousness’ because cortical vision (like most cognitive processes) is not intrinsically conscious. There is not necessarily ‘something it is like’ to see.
David Chalmers’s (1995) hard problem famously states: “It is widely agreed that experience arises from a physical basis, but we have no good explanation of why and how it so arises.” Thomas Nagel (1974) wrote something similar: “If we acknowledge that a physical theory of mind must account for the subjective character of experience, we must admit that no presently available conception gives us a clue about how this could be done.”There are several ways for a problem to be harder to solve.
Understanding why we feel a subjective sense of self and how it arises in the brain seems like an impossible task. Mark explores the subjective experiences of hundreds of neurological patients, many of whom he treated. Their uncanny conversations help to expose the brain’s obscure reaches.His career seems to make him heavily biased towards human consciousness, and obstruct his insights into alternative forms of consciousness. It appears to me that he has taken Chalmers'and Nagel's conclusions uncritically, in contrast to other alternative explanations.
Mark Solms has spent his entire career investigating the mysteries of consciousness. Best known for identifying the brain mechanisms of dreaming and for bringing psychoanalytic insights into modern neuroscience, he is director of neuropsychology in the Neuroscience Institute of the University of Cape Town, honorary lecturer in neurosurgery at the Royal London Hospital School of Medicine, and an honorary fellow of the American College of Psychiatrists.
Vision alone only covers input part of a conscious system. It still requires other parts like self awareness, preference or feedback mechanism, and output or actuating system to change its environment. However, it's possible to build a conscious system where its input from environment is exclusively visual.It looks like those subsystems of conscious entities contribute to overall consciousness, while their effectiveness can be independent from each others. In this case, overall consciousness can be represented as the result of matrix multiplication of the subsystem's effectiveness to achieve their respective goals.
Vision alone only covers input part of a conscious system. It still requires other parts like self awareness, preference or feedback mechanism, and output or actuating system to change its environment. However, it's possible to build a conscious system where its input from environment is exclusively visual.It's no surprise that Tesla's full self driving cars will be based on vision. It would be rather surprising if they were based on other types of senses, such as sound, smell, touch, or taste.
But there are possible alternatives, such as optical computers, electromechanical, mechanical, hydraulic, and pneumatic computers.Most of those alternatives are evidently less effective and efficient, also much slower than current standard computers. But knowing about them may become valuable when they are the only options available for us.
Scientists have found that a brainless, single-celled organism is capable of solving mazes and even learning. This remarkable organism is broadly known as slime mold, though there are many kinds.https://appvoices.org/2019/10/11/slime-mold-intelligence/
This number can be depicted as the angle directing a vector in complex plane.This raises question, what's the reference to measure the angle? An arbitrarily chosen terminal goal of a system must coincide with itself. Hence it takes something else as external reference.
As long as a system doesn't cover the whole universe, it must be a part of a bigger system. So, we can use the terminal goal of this bigger system as the reference to measure the goal alignment of its subsystems.Here are some concrete examples to help understanding the concept. A scout ant whose terminal goal is to find food is aligned with the terminal goal of ant colony, which is to thrive.
As long as a system doesn't cover the whole universe, it must be a part of a bigger system. So, we can use the terminal goal of this bigger system as the reference to measure the goal alignment of its subsystems.If human civilization expands into multistellar civilization, it's likely that we will eventually encounter other civilizations who also has passed the great filter. We will form a larger system of consciousness.
Another possibility is that we already extinct before any of above cases happens. It would means that everything that we have done become useless.It seems like nihilists have taken this almost worst case scenario for granted. They were unable to think of possibilities for better cases I mentioned previously.
11:45 Unlike philosophers who are extremely patient people, they can discuss something for thousands of years without reaching any agreement and they are fine with that, the engineers won't wait. And even if the engineers are willing to wait, the investors behind them won't wait.To be fair to the philosophers, I have to mention what their job is according to themselves. In an interview, a philosopher said that the job of philosophers are to make explicit something that people take for granted in everyday/practical conversations.
An interstellar or intergalactic civilization will have to deal with communication and transportation problems. Interactions among different stellar or galactic systems can't happen in real time. We will have limited bandwidth and big latency problems. The solutions must contain decentralisation or localization of resources, akin to edge computing I've mentioned in another thread. Local problems are better solved locally. Global problems are better solved globally. Universal problems are better solved universally.
The people that are easiest to manipulate are the people who believe in free will, and will simply identify with whatever thought or desire pops up in their mind because they cannot even imagine that this desire is not a result of my free will, it is the result of some external manipulation.
In some languages, as well as many branches of math, a double negative can yield a positive result. Enemy of our enemy is our friend.I think it's important for humanity to keep their terminal goal aligned with the universal terminal goal. Otherwise, our existence would be seen as obstacle by larger conscious entity that would emerge in the future. If that's the case, our efforts would just become wasting of time and other resources, and we would be better off extinct as soon as possible.
https://en.m.wikipedia.org/wiki/Operation_Valkyrie
https://en.m.wikipedia.org/wiki/20_July_plot
The conspirators of 20 July plot have opposite alignment with Nazi government, which in turn has opposite alignment with global civilization.
Before continuing on instrumental goal, I'd like to share a discussion about nihilism.Another possibility is that we already extinct before any of above cases happens. It would means that everything that we have done become useless.It seems like nihilists have taken this almost worst case scenario for granted. They were unable to think of possibilities for better cases I mentioned previously.
Our efforts to achieve our goals are evaluated by their effectiveness and efficiency. An effort is said to be effective if doing it can get us closer to our goal, compared to if it's not done. An effort is said to be efficient if most resources we put into it are actually used to achieve our goals, and least of them are wasted without added value.Efficiency is usually expressed as ratio. 100% means 0 resource is wasted, while 0% means nothing but wastes.
I haven't read any of your blog here, I just was noticing that you seem to be having an involved discussion with yourself. Kind of strange and pointless. Anyway, sorry to interrupt, I will let you get back to you and yourself having your little talk.Before continuing on instrumental goal, I'd like to share a discussion about nihilism.Another possibility is that we already extinct before any of above cases happens. It would means that everything that we have done become useless.It seems like nihilists have taken this almost worst case scenario for granted. They were unable to think of possibilities for better cases I mentioned previously.
Should We All Be Nihilists? (Feat. Rationality Rules and Rachel Oates)
I haven't read any of your blog here, I just was noticing that you seem to be having an involved discussion with yourself. Kind of strange and pointless. Anyway, sorry to interrupt, I will let you get back to you and yourself having your little talk.I have some ideas I'd like to share with everyone. I wrote them here to get some feedback from someone else who can see them from different perspective, discover my blind spot, and find errors in my reasoning.
Perhaps you haven't found any point here precisely because you haven't read it yet. In which case I can only suggest you to start reading it.Once in a while I summarized my ideas thus far by extracting core points and omitting non-essential parts, because the thread has gotten too large to read by a newly joined members in a single sitting time. I've already mentioned that I was planning to compile my ideas here into videos which I'll upload to my Youtube channel. Unfortunately I haven't found appropriate time to edit them yet.
Efficiency is usually expressed as ratio. 100% means 0 resource is wasted, while 0% means nothing but wastes.As I mentioned earlier, efficiency is a universal instrumental goal. In practice, pursuing efficiency in one part of a system may cause inefficiency in some other parts of the same system. Hence we must find some balance to get optimum results.
There is 1 common mistake we often make, which is not treating time as a valuable resource. It tends to make us overestimate the efficiency of our efforts.
Efficiency is usually expressed as ratio. 100% means 0 resource is wasted, while 0% means nothing but wastes.AFAIK, there's still no consensus to calculate effectiveness nor efficiency. They depend on how the goal is defined. It determines whether or not we can get overunity in effectiveness, or if our efforts can have negative effectiveness. Ditto for efficiency.
There is 1 common mistake we often make, which is not treating time as a valuable resource. It tends to make us overestimate the efficiency of our efforts.
Qin Shi Huang drank mercury, thinking it would give him eternal life. Hugely ambitious, Qin Shi Huang sought eternal life. He dispatched a minister overseas, never to return, in search of a magic potion."The army that conquered the world - BBC Culture" https://www.bbc.com/culture/article/20170411-the-army-that-conquered-the-world
The question is, how far we can improve them? Is there any inherent limitations to the change which should not be exceeded?My answer is no. Although, there's a practical limit, due to finite resources available to a system. So, beyond some point, increasing our capacity in one sector would inevitably reduces our capacity in some other sectors. These reduction in some sectors have their limits, beyond which the system can no longer functions effectively. That's why we need to achieve some balance in resources distribution to optimize the usage of our finite available resources to maximize overall performance.
The question is, how far we can improve them? Is there any inherent limitations to the change which should not be exceeded?I don't know or care what you are talking about, but it's pretty funny to watch you have a in depth conversation with yourself.My answer is no.
That's why we need to achieve some balance in resources distribution to optimize the usage of our finite available resources to maximize overall performance.
I don't know or care what you are talking about, but it's pretty funny to watch you have a in depth conversation with yourself.I'm glad that my posts can be entertaining to you, who don't even know or care what they mean. It looks like you care enough to post some comments here, despite your claim.
When you wake up everyday, have you ever wonder why you do whatever you are going to do that day? What's their purpose? What your life is for? Why you try to stay alive if life is meaningless?I don't know or care what you are talking about, but it's pretty funny to watch you have a in depth conversation with yourself.I'm glad that my posts can be entertaining to you, who don't even know or care what they mean. It looks like you care enough to post some comments here, despite your claim.
I'm also curious, which part of my statements you still don't understand? Have you read them yet? Do you want to deliberately ignore them? What's your motivation to prevent me and others to discuss this matters?
In my previous posts I've mentioned the importance of getting the correct answer to the question about our terminal goals. Not knowing them would render our actions ineffective and inefficient. It would leave us directed by instinct and emotions, which may not serve us well in the long term journey of life.
The problem of optimizing resources distribution is not restricted to individual level. It also applies to the subsystems as well as superorganism level.In early human societies, redistributing resources were done in several ways. Preys caught by a hunter gatherer group could be simply shared to its members. If they had no record keeping mechanism to track how much resources produced and consumed by each member, the group is vulnerable from being a victim of freeloaders. The most primitive form of that record keeping is by memorizing resource exchanges, productions or acquisitions, and consumptions by each member, which is done collectively by other members.
In any level, optimizing resources distribution requires some methods of information exchange or signalling among parts of the system.
Although you are not a practical nihilist, you may suspect that life is ultimately meaningless. You are just not sure yet, so you want to live another day to make sure and see if your assessment is correct.When you wake up everyday, have you ever wonder why you do whatever you are going to do that day? What's their purpose? What your life is for? Why you try to stay alive if life is meaningless?I don't know or care what you are talking about, but it's pretty funny to watch you have a in depth conversation with yourself.I'm glad that my posts can be entertaining to you, who don't even know or care what they mean. It looks like you care enough to post some comments here, despite your claim.
I'm also curious, which part of my statements you still don't understand? Have you read them yet? Do you want to deliberately ignore them? What's your motivation to prevent me and others to discuss this matters?
In my previous posts I've mentioned the importance of getting the correct answer to the question about our terminal goals. Not knowing them would render our actions ineffective and inefficient. It would leave us directed by instinct and emotions, which may not serve us well in the long term journey of life.
The fact that you posted here proves that you are not a practical nihilist, despite the content of your posts seemingly contradicting it. But things that you do indicate who you are better than words that you say.
In this thread I've come into conclusion that the best case scenario for life is that conscious beings keep existing indefinitely and don't depend on particular natural resources. The next best thing is that current conscious beings are showing progress in the right direction to achieve that best case scenario.I can understand that newly joined members in this thread haven't read this yet, since many more replies have been posted since then. I can't expect everyone to read every post from beginning to the end when they join the discussion.
The worst case scenario is that all conscious beings go extinct, since it would make all the efforts we do now are worthless. In a universe without conscious being, the concept of goal itself become meaningless. The next worst thing is that current conscious beings are showing progress in the wrong direction which will eventually lead to that worst case scenario.
Building more accurate and precise virtual universe is another important effort we can do to achieve universal terminal goal. So we would know in advance if something bad is going to happen and we can do something to prevent or mitigate it. For example, we have already mapped life threatening space objects around earth orbit. We need to continually update and improve it, and also expand the scope to include larger scale of the universe, as well as other kind of threats such as out of controlled AGI, climate change, or a global pandemic.There will be some people or other conscious lifeforms who act as if there is no such thing as a universal terminal goal. Hence they effectively replace it with some arbitrarily chosen non-universal terminal goals.Some of those non-universal terminal goals may bring consequences which effectively obstruct or even prevent the achievement of the universal terminal goal.
Other conscious agents who already acknowledge the universal terminal goal should prepare some counter measures for that case. Establishing a universal moral standard is one of them.
Our perception of the goal, whether it's perceived as terminal or instrumental goal may influence our calculation of effectiveness and efficiency. Failing to achieve instrumental goals is generally more acceptable than failing to achieve terminal goals.Let's contemplate some similar goals which only differ in time scale.
Winning a skirmish battle and winning a war are often cited as examples of instrumental and terminal goals, respectively.
In ancient times, losing a war can mean a complete destruction of a civilization, like what happened to the Canaanites. But in modern day, it may not be the case anymore. Germans lost both world wars, but now they are among wealthiest countriest in Europe, even on earth.
It shows us that even winning a war is just an instrumental goal to help achieving a longer term terminal goal.
At the end of the video, marked 1:24:00, the host asked a profound question, which is closely related to my last post here.It's Alive, But Is It Life: Synthetic Biology and the Future of CreationProfound question about morality was asked in 1:00:00 mark. It's remarkable that this video was uploaded in 2016, as if it's foreseeing our current situation.QuoteFor decades, biologists have read and edited DNA, the code of life. Revolutionary developments are giving scientists the power to write it. Instead of tinkering with existing life forms, synthetic biologists may be on the verge of writing the DNA of a living organism from scratch. In the next decade, according to some, we may even see the first synthetic human genome. Join a distinguished group of synthetic biologists, geneticists and bioengineers who are edging closer to breathing life into matter.
This program is part of the Big Ideas Series, made possible with support from the John Templeton Foundation.
Original Program Date: June 4, 2016
MODERATOR: Robert Krulwich
PARTICIPANTS: George Church, Drew Endy, Tom Knight, Pamela SilverQuoteSynthetic Biology and the Future of Creation 00:00
Participant Intros 3:25
Ordering DNA from the internet 8:10
How much does it cost to make a synthetic human? 13:04
Why is yeast the best catalyst 20:10
How George Church printed 90 billion copies of his book 26:05
Creating synthetic rose oil 28:35
Safety engineering and synthetic biology 37:15
Do we want to be invaded by bad bacteria? 45:26
Do you need a human gene's to create human cells? 55:09
The standard of DNA sequencing in utero 1:02:27
The science community is divided by closed press meetings 1:11:30
The Human Genome Project. What is it? 1:21:45
Let's contemplate some similar goals which only differ in time scale.From Descartes' cogito, we know that ultimate knowledge is subjective. The best case scenario for me would be, I become part of conscious systems that last forever.
- I want to live to pass another day.
- I want to live to pass another year.
- I want to live to pass through technological singularity, which is expected to arrive before the end of this century.
- I want to live forever.
It's clear that the former goals become instrumental for the later goals.
So, the only hope to get closer to the best case scenario is to improve myself to be more tolerant of various conditions I might have to deal with in the future. The improvement will involve additions, removal, and replacement of some of my existing subsystems, including genetic and epigenetic types.Traditionally, I can send some modified versions of myself to the future by sexual reproduction. But there's no guarantee that they will be better than me. Some of them are likely even worse.
Statistically, random mutation produces detrimental genes more often than beneficial ones. Accumulation of beneficial genes must rely on natural selection, or artificial selection like domestication. But that would include reproduction of numerous copies and removal of most of them, which is not very efficient.For organism with a few hundred base pairs, accumulating beneficial genes while avoiding detrimental genes through random mutation is still achievable, as long as they can reproduce in adequately large number of copies. With more genes accumulation, it becomes harder to avoid getting detrimental genes. More copies of organisms are required to get there.
Almost all of my genes are shared with other humans.This fact alone should be enough to justify our tendency for having altruistic behaviors towards strangers. But we also need to remember that genetic is not the only factor determining human behavior. As often mentioned by Yuval Noah Harari, we can basically conquer the earth by inventing stories collectively believed by millions of us. He even specified the stories as fiction. But I prefer to use a more general term, which is meme, since it doesn't exclude stories based mostly on facts.
Let's get back to resources distribution. Simpler organisms have been practicing resources distribution long before humans even existed. Birds and mammals share food with their offspring. Ant and bee scouts share food with other members of their colonies.The problem of optimizing resources distribution is not restricted to individual level. It also applies to the subsystems as well as superorganism level.In early human societies, redistributing resources were done in several ways. Preys caught by a hunter gatherer group could be simply shared to its members. If they had no record keeping mechanism to track how much resources produced and consumed by each member, the group is vulnerable from being a victim of freeloaders. The most primitive form of that record keeping is by memorizing resource exchanges, productions or acquisitions, and consumptions by each member, which is done collectively by other members.
In any level, optimizing resources distribution requires some methods of information exchange or signalling among parts of the system.
In the case of parents giving foods to their offsprings, there's no need for record keeping, since the relationship is not equally reciprocal. The offsprings only have to provide service for the parents in the form of carrying their genes into the future.For those who haven't found their purpose of their lives, this reminds us that our ancestors lived and died in the past so we can live the way we are now. Likewise, we live now so our successors will live better lives in the future.
Unlike before, we are starting to realize that discontinuity of identities and experiences are no longer seen as inevitable necessities for going forward with our lives.Just in case you are confused by the statement above, I'll give an illustration. My current body consists of different molecules and atoms than my body when I was born, so do my memories and experiences. But I retain my identity since the changes are always gradual.
Let's get back to resources distribution. Simpler organisms have been practicing resources distribution long before humans even existed.A simple example of resources distribution in reciprocal setup is shown in tit for tat situation.
Tit for tat is an English saying meaning "equivalent retaliation". It developed from "tip for tap", first recorded in 1558. It is also a highly effective strategy in game theory. An agent using this strategy will first cooperate, then subsequently replicate an opponent's previous action.To stay alive, an organism usually needs to consume a certain amount of resources. But the resources it can produce or acquire may fluctuate over time. Sometimes it doesn't meet the bare minimum.
https://en.m.wikipedia.org/wiki/Tit_for_tat
For the scheme to work sustainably, it is necessary that the average resources production can keep up with consumption.It's important to note that some kind of resources have expiry time. Excess of production will be wasted when they are expired. The resource sharing strategy can be helpful here.
It's important to note that some kind of resources have expiry time. Excess of production will be wasted when they are expired. The resource sharing strategy can be helpful here.It's obvious that some resources have much longer expiry time than some others. But some of those resources with short expiry time are essential for our lives. So, if someday we produce those kind of resources more than what we can consume, it would be better if we can find someone else who need them while also have other resources with longer expiry time to exchange. This situation started the use of commodity money.
In recent weeks America’s national debt has remerged as a major talking point. With Biden set to spend trillions on new initiatives, many in the Republican party are growing concerned by the scale of the debt. So in this video we explain the state of the US national debt & debate whether Biden’s spending is a good idea or not.
Additional costs in transporting, storing, and protecting it from environmental factors as well as theft and robbery may outweigh the value of resources it supposed to save. This situation called for the invention of fiat currency.Theft and robbery are generally bad for the society. They reduce the quantity of resources available to the rest of the society, while producing nothing useful in return.
the civil force of a national or local government, responsible for the prevention and detection of crime and the maintenance of public order.Meanwhile, to protect from theft and robbery by rival societies, they created military forces. The forces can also be used to steal and rob from rival societies.
Early in the Covid-19 pandemic, many of the world’s richest countries poured money into the race for a vaccine. Billions of dollars, from programs like the US’s Operation Warp Speed, funded development that brought us multiple Covid-19 vaccines in record time. But it also determined where those vaccines would go. Before vaccine doses had even hit the market, places like the US and the UK had bought up nearly the entire supply.
This turns out to be an old story. In nearly every modern global health crisis, from smallpox to malaria to H1N1, rich countries have bought up vital medical supplies, making poor countries wait sometimes decades for life-saving support. It’s effectively a system in which where you live determines whether you live or die of a preventable disease. Leaving a disease like Covid-19 to spread unchecked in some places also gives it a chance to mutate -- and variants of the virus are already raising alarms. So: how do we get vaccines to countries that can’t afford them?
One solution underway is called Covax. It’s a program co-led by the World Health Organization; Gavi, The Vaccine Alliance; and the Coalition of Epidemic Preparedness Innovations (CEPI). Its goal is to get vaccines to lower- and middle-income countries at the same time as rich countries. So how is it supposed to do that? And will it be enough?
This situation called for the invention of fiat currency.Earlier versions of fiat currency are likely used bilaterally between participants of a transaction. Instead of receiving commodity money in exchange for real resources, which is not urgently needed anyway, the resource supplier received bond certificate or some form of contract, that the resource consumer will return in the future.
Experienced economist and not so experienced economist are walking down the road. They get across sh1t lying on the asphalt.This case shows that GDP alone is not adequately reflecting the wealth or economic well being of a society. It shows that without specifying our terminal goal, our efforts would be ineffective because we would confuse between terminal and instrumental goal, and make us use wrong prioritization.
Experienced economist: “If you eat it I’ll give you $20,000!”
Not so experienced economist runs his optimization problem and figures out he’s better off eating it so he does and collects money.
Continuing along the same road they almost step into yet another sh1t. Not so experienced economist: “Now, if YOU eat this sh1t I’ll give YOU $20,000.”
After evaluating the proposal experienced economist eats sh1t getting the money.
They go on. Not so experienced economist starts thinking: “Listen, we both have the same amount of money we had before, but we both ate sh1t. I don’t see us being better off.”
Experienced economist: “Well, that’s true, but you overlooked the fact that we’ve been just involved in $40,000 of trade.”
A common practice to enforce the law is by inventing the police institution.Running these institutions requires some resources provided by the society. The burden is shared among society members as taxes.
Meanwhile, to protect from theft and robbery by rival societies, they created military forces.
And this escalated the need for multilateral usage of fiat currency. The creditor may want to sell some fraction of the bond certificate while keeping the rest of it. When the creditor was a bank, they issued banknotes.This situation called for the invention of fiat currency.Earlier versions of fiat currency are likely used bilaterally between participants of a transaction. Instead of receiving commodity money in exchange for real resources, which is not urgently needed anyway, the resource supplier received bond certificate or some form of contract, that the resource consumer will return in the future.
There are times when the creditor can not collect the debt for various reasons, like they migrate to other places, or dead. There are also times when the creditor (resource producer) need to use the resources before the payment deadline, hence the debtors (resource consumer) haven't ready to pay the debts. In these cases, the creditor can exchange the contract or bond certificate to a third party with other resources.
A banknote (often known as a bill (in the US and Canada), paper money, or simply a note) is a type of negotiable promissory note, made by a bank or other licensed authority, payable to the bearer on demand. Banknotes were originally issued by commercial banks, which were legally required to redeem the notes for legal tender (usually gold or silver coin) when presented to the chief cashier of the originating bank. These commercial banknotes only traded at face value in the market served by the issuing bank.[1] Commercial banknotes have primarily been replaced by national banknotes issued by central banks or monetary authorities.https://en.m.wikipedia.org/wiki/Banknote
In the game of life, survival is the prize, while extinction is the penalty.I'd like to remind you that the prize is not necessarily awarded to the particular individuals who won the game. It could be some duplicate copies of them. While defending ant colony, some workers and soldiers may die, but the colony, which contains their copies, can survive. While defending against microbial parasites, some of our white blood cells may die, but we, which contains their copies, can survive.
And this escalated the need for multilateral usage of fiat currency. The creditor may want to sell some fraction of the bond certificate while keeping the rest of it. When the creditor was a bank, they issued banknotes.So far, we have reconstructed the evolution of money based on logical necessity, driven by efficiency, which is a universal instrumental goal. I've mentioned before that there are two types of improvement, i. e. generalization and specialization. They are simply adding necessary functions and removing unnecessary functions, respectively.
When one or more of those conditions above are not fulfilled, the money system won't work effectively.In the case where no one has resources more than what they need, nothing we can do with money to make the situation better. To make money useful, we can create more resources.
Someone else got resources less than what they need, but are expected to produce more resources if they are helped to fulfill their current need.If everyone has all the resources they need, money becomes useless. We may want to distinguish between need and want. But their differences don't seem to be a clear cut. It's sometimes only about priorities and taste.
We may want to distinguish between need and want. But their differences don't seem to be clear cut. It's sometimes only about priorities and taste.Someone may put the threshold for the need at bare minimum to survive, such as tolerable level of oxygen concentration, ambient temperature and pressure, gravitational, electric, and magnetic field. Someone else may include the requirements for longer periods of life, such as water, food, clothing, and shelters.
Do we need to have pleasure? Do we need to get happiness? Do we need to avoid pain and suffering?We can't answer those questions until we determine our terminal goal. What we need are those required to achieve our goals. Without them, it would be impossible to achieve our goals.
But we may also ask the question in the other direction. Do we need to stay alive? Do we need to avoid death and extinction?
The first one gives resources to the second one, with the promise of getting return in the future. The first is called creditor, while the second is called debtor. The money represents the promise.That's basically how any form of money work, from commodity money, fiat money, e-money, to crypto currency.
Someone else got resources less than what they need, but are expected to produce more resources if they are helped to fulfill their current need.It's expected that we can get more resources from the production process in the future than what's put into it now. The more resources we put into the process, the more resources we'll get in the future.
The money represents the promise.Printing more money simply means making more promises. It's not necessarily bad, as long as the promises can be kept.
Investment in invention and innovation may sound like gambling. But there's one crucial difference. Gambling is a zero sum game. Someone's profit comes from the loss of someone else, and no net benefit to the society as a whole.
Humans evolved to love winning games. Consistently losing in competitions is detrimental. Winning games activates reward function of neurotransmitters. Those casinos provides a way to "help" some humans to get those good feelings easily. It's similar to smoking weed, surfing, hiking, jogging, swimming, playing video games, board games, etc. Some people feels more excitement and enthusiastic when the game involve real risk, such as extreme sports and gambling.They don't give direct benefits to the society. Although some of them may provide indirect benefit, by giving emotional boost and replenishing mental health. But gambling are known to cause psychological stress to its participants, especially when they lose, which is expected by laws of probability.Investment in invention and innovation may sound like gambling. But there's one crucial difference. Gambling is a zero sum game. Someone's profit comes from the loss of someone else, and no net benefit to the society as a whole.
But, if gambling is a zero sum-game, why do some people set up betting shops, and casinos, to make customers come in to gamble?
Innovation is a risky business. It can give extremely high return, but it can also crash in failure. They can be shared between the investors and inventors or innovators, equally or not. When the inventors are very confident with their inventions, they can take all the risk in the hope of maximum benefits by taking a loan with fixed interest rate. On the other hand, When the investors are very confident with their investments, they can buy the invention for a fixed price. The risk can also be shared between them. So do the potential benefits. The portion of the share is determined by the deal between them.New investors can buy portions of shares from initial investors or company founders. It will dillute the share ownerships of the initial investors while accumulating resources to grow the company so it can increase the benefits of the invention or innovation.
This is not a matter of productive people benefiting from their contributions to society. This is a relatively small number of people extracting massive amounts of money through the financial system for accomplishing almost nothing.
They Create Imaginary Money That Turns RealIt reminds me of the sh1t eating economists joke.
The world's wealth has doubled in a little over ten years. The financial industry has, in effect, created a whole new share of global wealth and redistributed much of it to itself.
In the U.S., financial sector profits as a percentage of corporate profits have been rising steadily over the past 30 years. The speculative, non-productive, and fee-generating derivatives market has increased to an unfathomable level of over $1 quadrillion -- a thousand trillion dollars, twenty times more than the world economy.
The complexity of financial system can be used/misused to benefit oneself by sacrificing others without net benefit to the whole society.There are some money related actions that are outright crimes, such as heist, robbery, theft, extortion, fraud. The victims can be easily identified, and feel the direct impact.
In any system, we can break down this capability into 3 main parts: input, process, and output.When talking about consciousness, we tend to overlook input and output parts, while focusing on the process part. But I can argue that a system can have high intelligence while being low in consciousness. Think about someone who is dreaming, or has severed spinal cord, or a brain in a vat, or supercomputer running a simulation.
In his own words,"...and we should do it now" (Elon Musk)Now is the only time when we can really make a change. Time is considered as a precious resource which should not be spent in vain. The longer we wait, the less time we can use to execute our plans, and the higher the risk of failure.
Why?
These videos describe the alignment between base and mesa objectives, which are basically the same as terminal and instrumental goals, respectively.Our minds are neural network systems trained by our parents and teachers, which in turn were trained by their parents and teachers, and so on to earlier human ancestors. So in a way, we are mesa optimizers having mesa objectives, which must be aligned with the base objective. In other words, we should align our instrumental goals with our terminal goal.
On the other hand, our successors will be our mesa optimisers. We need to make sure that their mesa objective is aligned with our base objective.This can be done by setting up moral rules, equipped with reward and punishment system. The reward is simply a way to inform the optimisers that their behavior is aligned with base objective, and they should keep doing it. While the punishment is simply a way to inform the optimisers that their behavior is not aligned with base objective, and they should stop/avoid doing it.
In many cases, simply telling them that their behavior is aligned or not aligned with base objective is not enough to modify their behavior. It may be caused by existing mesa objective which can be shaped by evolutionary process, childhood indoctrination, or their previous experience.Pain and pleasure are some earliest methods to inform organisms as mesa optimisers if their actions are aligned with their base objective, which is to avoid extinction. They are not perfectly accurate, but they are fast, and in most cases adequate. The inaccuracy issue can be compensated by having redundancy through reproduction.
David Sinclair, professor of genetics at Harvard Medical School, discusses his new book "Lifespan", which distills his cutting-edge research findings on the biological processes underpinning aging. Sinclair describes lifestyle hacks we can undertake now to combat aging, as well as future scientific breakthroughs that promise to slow down—and even reverse—the aging process.
Organisms who have developed expectation of future condition can get advantage from using happiness and sadness/suffering, which are expectation of future pleasure and pain, to realign their behavior with their objective.This capability requires some form of virtualization or simulation of physical reality inside the body of the organism, typically in the form of neural network. In simple organisms, the simulation has low accuracy and precision. But they don't consume much resources. More accurate and precise simulations are costly, but the benefits may outweigh the costs.
Consciousness level of a system describes how much control it has to determine its own future.Consciousness level of a system in general doesn't depend on how it is formed, or what's its chemical composition. It can be achieved by adding new parts, replacing old parts with better new one, removing unnecessary parts, or cooperating with other conscious systems.
The idea that I want to convey here is that money was invented from practical necessities. It's a tool to help improving our ability to manage resources, their production and consumption. It helps us passing through difficult times by shifting the burdens to easier times. In turn, it helps us improving our chance to survive. Those who don't participate in the monetary system won't enjoy its advantages, and put them in a bad position in the competition.Any economic system is a meme. It will compete for its existence in the mind of conscious entities.
Competition forced us to improve our system's effectiveness and efficiency. It lead us to invent more complex financial instruments.
Economic system, any of the ways in which humankind has arranged for its material provisioning. One would think that there would be a great variety of such systems, corresponding to the many cultural arrangements that have characterized human society. Surprisingly, that is not the case. Although a wide range of institutions and social customs have been associated with the economic activities of society, only a very small number of basic modes of provisioning can be discovered beneath this variety. Indeed, history has produced but three such kinds of economic systems: those based on the principle of tradition, those centrally planned and organized according to command, and the rather small number, historically speaking, in which the central organizing form is the market.
The very paucity of fundamental modes of economic organization calls attention to a central aspect of the problem of economic “systems”—namely, that the objective to which all economic arrangements must be addressed has itself remained unchanged throughout human history. Simply stated, this unvarying objective is the coordination of the individual activities associated with provisioning—activities that range from providing subsistence foods in hunting and gathering societies to administrative or financial tasks in modern industrial systems. What may be called “the economic problem” is the orchestration of these activities into a coherent social whole—coherent in the sense of providing a social order with the goods or services it requires to ensure its own continuance and to fulfill its perceived historic mission.
Social coordination can in turn be analyzed as two distinct tasks. The first of these is the production of the goods and services needed by the social order, a task that requires the mobilization of society’s resources, including its most valuable, human effort. Of nearly equal importance is the second task, the appropriate distribution of the product (see distribution theory). This distribution not only must provide for the continuance of a society’s labour supply (even slaves had to be fed) but also must accord with the prevailing values of different social orders, all of which favour some recipients of income over others—men over women, aristocrats over commoners, property owners over nonowners, or political party members over nonmembers. In standard textbook treatments, the economic problem of production and distribution is summarized by three questions that all economic systems must answer: what goods and services are to be produced, how goods and services are to be produced and distributed, and for whom the goods and services are to be produced and distributed.
https://www.britannica.com/topic/economic-system
All modes of accomplishing these basic tasks of production and distribution rely on social rewards or penalties of one kind or another. Tradition-based societies depend largely on communal expressions of approval or disapproval. Command systems utilize the open or veiled power of physical coercion or punishment, or the bestowal of wealth or prerogatives. The third mode—the market economy—also brings pressures and incentives to bear, but the stimuli of gain and loss are not usually within the control of any one person or group of persons. Instead, the incentives and pressures emerge from the “workings” of the system itself, and, on closer inspection, those workings turn out to be nothing other than the efforts of individuals to gain financial rewards by supplying the things that others are willing to pay for.
Companies that adopt robots hire more workers
On a macroeconomic level, the logic seems simple: If AI makes workers obsolete, then adopting it will make unemployment rise. At first sight, a study from France confirms that suspicion. The authors found that a 20 percent increase in robots in a given industry leads to a 1.6 percent decline in employment there. Of course, robots are a way more general term than AI, but we can assume AI would lead to similar results.
The reality is different, though, when shifting perspective from the national economy to individual corporations. Somewhat counterintuitively, companies that adopt robots hire more workers. Admittedly, this data might be a bit misleading because companies with stronger growth can afford more robots sooner, which makes them scale even faster.
There are, however, a couple of compelling reasons to believe that robots help companies expand their human workforce. The French study suggests that, if workers and robots share the workload, then the value added per worker goes up.
For example, consider a company that employs five workers to manufacture a product worth $100. On average, every worker contributes $20 to the final product. After experiencing some growth, this company buys some robots and now only needs two workers per product because the robots are doing the rest. As a result, the remaining two workers contribute $50 each to the final product. Since this is a dramatic increase in efficiency, the company might expand its activities and hire additional workers, who can also now contribute $50 each thanks to the improved efficiency — compared to $20 in the pre-robot stage. This mechanism increases a company’s labor demand, so it might decide to hire more workers to expand its palette of products and services.
Any economic system is a meme. It will compete for its existence in the mind of conscious entities.
Good economic systems are those that help their society to survive in various environmental conditions by distributing resources effectively and efficiently.
An economic system, or economic order,[1] is a system of production, resource allocation and distribution of goods and services within a society or a given geographic area. It includes the combination of the various institutions, agencies, entities, decision-making processes and patterns of consumption that comprise the economic structure of a given community.https://en.wikipedia.org/wiki/Economic_system
An economic system is a type of social system. The mode of production is a related concept.[2] All economic systems must confront and solve the three fundamental economic problems:
What kinds and quantities of goods shall be produced.
How goods shall be produced.
How the output will be distributed
When to produce
The study of economic systems includes how these various agencies and institutions are linked to one another, how information flows between them, and the social relations within the system (including property rights and the structure of management). The analysis of economic systems traditionally focused on the dichotomies and comparisons between market economies and planned economies and on the distinctions between capitalism and socialism.[4] Subsequently, the categorization of economic systems expanded to include other topics and models that do not conform to the traditional dichotomy.
Today the dominant form of economic organization at the world level is based on market-oriented mixed economies.[5] An economic system can be considered a part of the social system and hierarchically equal to the law system, political system, cultural and so on. There is often a strong correlation between certain ideologies, political systems and certain economic systems (for example, consider the meanings of the term "communism"). Many economic systems overlap each other in various areas (for example, the term "mixed economy" can be argued to include elements from various systems). There are also various mutually exclusive hierarchical categorizations.
It's a term you've probably heard a lot. Late Stage Capitalism. People use it to describe the absurdities and wild inequalities of the world today. But what is it exactly, and are we really living in it? And if so, what comes next?
With AI and automation already displacing jobs in the United States, and the problem only expected to get worse, the idea of a Universal Basic Income is being touted as a solution to save us. But is it all it's cracked up to be?
Essentially, in capitalism, the burden of information processing to produce economic decision makings are distributed among economic participants, while in socialism, they are concentrated to the authorities/regulators. Both strategies have their own costs and benefits.In several occasions, Yuval Noah Harari said that the main reason why centralized economic systems failed was because of inadequate computing power. It makes their decisions don't align with their intentions.
I bring my argumentation from my other thread since it's closely related to my latest post here. The most direct transition or transformation from one point or shape to another is probably not the most effective nor efficient. Building tall buildings usually need scaffolding, which will be removed once the building is finished. Some chemical reactions need precursors and/or catalyst, which are separated from the finish product. A caterpillar turns into chrysalis before it becomes a butterfly.There are conflict of interest between people from different countries. Also from the same country. Or the same organization. Even among siblings. Even twins. Even among cells in the same human individual. But that doesn't mean that they can't have common goals.But now we can decide which microbiome should live inside us, which one should die,So there is an inevitable conflict of interests, and only human vanity decides which should win. No sign of a universal goal!
The only similarity applicable to every conscious being, regardless of their shape, form, size, and ingredients, is that they want to extend the existence of consciousness further into the future. It's not restricted to selfish behavior, although self preservation is important up to some limit.
In general, parents want to give better lives to their children. It means that their children would have better chance to survive, but also means that the children are not exactly the same as the parents. Extrapolated to many generations, the accumulated difference between earliest ancestors and latest descendants could be huge, they are unrecognizable anymore to be in the same lineage.
Our ancestors played their roles as the scaffolding to our existence. We also have our role to be the scaffolding to the existence of our descendants or successors. A good moral standard would tell us if we behave like a good or bad scaffolding. It would inevitably prioritize things according to their impacts to the future of consciousness. There would be sacrifices in one form or another.
Ray Kurzweil depicted the future in technological singularity by turning most of accessible matters into information processing objects as parts of AGI. In the future, there will be more smart matters and less dumb matters. Internet of things and edge computing are inevitably emerging as parts of the progress.
Although the long term trend seems to align with that direction, we can't just follow it blindly while ignoring other important and more urgent issues. Besides of information processing, any conscious entities need some other things, such as power sources, energy storages, protective shields, data back up, material processing, and waste disposal and management.
All life needs phosphorus and agricultural yields are improved when phosphorus is added to growing plants and the diet of livestock. Consequently, it is used globally as a fertilizer — and plays an important role in meeting the world’s food requirements.
In order for us to add it, however, we first need to extract it from a concentrated form — and the supply comes almost exclusively from phosphate mines in Morocco (with far smaller quantities coming from China, the U.S., Jordan and South Africa). Within Morocco, most of the mines are in Western Sahara, a former Spanish colony which was annexed by Morocco in 1975.
The fact that more than 70 percent of the global supply comes from this single location is problematic, especially as scientists are warning that we are approaching “peak phosphorus”, the point at which demand begins to outstrip supply and intensive agriculture cannot continue to provide current yields. In the worst case scenario, mineable reserves could be exhausted within as little as 35 years.
In the first half of the 19th century, Justus von Liebig popularized the law of the minimum for agriculture, which states that growth is limited by the least available resource. It was soon discovered that this was often some form of phosphorus.
As a consequence, bones — comprised mostly of calcium and phosphate — from old battlefields were dug up to use in farming. Guano, large accumulations of bird droppings, also contains high concentrations of phosphorus and was used to fertilize crops. But supplies of this were soon depleted. As demand increased, supplies had to be mined instead.
The only similarity applicable to every conscious being, regardless of their shape, form, size, and ingredients, is that they want to extend the existence of consciousness further into the future.I realise that I have expressed the idea of universal terminal goal in some different ways. I feel that this one is the least controversial and easiest to follow.
Previously I said that the universal terminal goal is to protect the last conscious being. Although this one is a logical consequence of my preferred expression above, it seems to add a preliminary task, which is identifying who the last conscious being is. It also seems to imply that the other conscious beings are to be ignored.It also seems to hint as if the last conscious being to be protected consists of a single entity, presumably biological. In reality, it's unlikely to be the case. Protecting a conscious being effectively requires protecting its redundancy back ups, as well as its supporting entities and facilities. Preserving some diversity of the back ups is necessary to avoid common mode failures.
So, I think I have arrived to the final conclusion about universal terminal goal. It came from definitions of each word in the phrase, and take their implications into account. Goal is the noun, while terminal and universal are the adjectives that describe the noun.The only similarity applicable to every conscious being, regardless of their shape, form, size, and ingredients, is that they want to extend the existence of consciousness further into the future.I realise that I have expressed the idea of universal terminal goal in some different ways. I feel that this one is the least controversial and easiest to follow.
Here is another way to describe consciousness in the context of universal terminal goal. Consciousness level of a system describes how much control it has to determine its own future.
What is consciousness? Consciousness is what we know best and explain least. It is the inner subjective experience of what it feels like to see red or smell garlic or hear Beethoven. Consciousness is baffling. Featuring interviews with Simon Blackburn, Susan Greenfield, Christof Koch, Bruce Hood, and Roy Baumeister.
So, I think I have arrived to the final conclusion about universal terminal goal. It came from definitions of each word in the phrase, and take their implications into account. Goal is the noun, while terminal and universal are the adjectives that describe the noun.It seems that the universal terminal goal puts more emphasis on time dimension over the others such as space and mass. Which means that given the same amount of conscious beings, it's more preferred to have consciousness go further into the future, rather than go further into distant places or get more numerous but then go extinct more early.
Imagine you go to a restaurant. Looking at the menu, you discover that they serve your two favourite meals – say asparagus and spinach tart. What will you do? You may hesitate for a while, but then you will make your choice. You have to make a choice, don’t you? Even if you’re hungry or greedy enough to order both, you have to decide which to eat first.
Now, how do you decide? Given that you like both equally, why do you choose, say, spinach tart, and not asparagus? There are two possible general answers. You can say either that:
a) There is no reason (no cause) for your choice. You just act, and you could equally well choose the other meal. Or:
b) There is a reason, but it’s unknown to you.
The second answer seems more plausible, because it accords with a principle that’s fundamental to the way we think. This principle is commonly called Leibniz’s Law, or the Principle of Sufficient Reason. It can be stated in various ways:
• Nihil sine ratione: Nothing is without a reason.
• Nothing happens without a sufficient reason/cause.
• For each event A there is another event B (or a combination of events) that precedes it and fully explains why A had to happen.
• Ex nihilo nihil fit: Nothing comes out of nothing.
Of course there are situations where we have difficulties in making up our minds (we sometimes have those difficulties, but not donkeys). This is often the case when much depends on our decision. But in the end we will decide one way or the other, even if only because the lapse of time changes the situation. Buridan’s ass starves because he’s imagined as timeless, as somehow removed from the passage of time. He’s frozen in a situation where there’s only him and the two piles of hay. Yet since donkeys live in time, no donkey will ever starve because he lacks free willThe paradox seems to quickly dismiss that sitting still wasting time is a third option, which makes the situation a false dichotomy. In this case, wasting time indefinitely is the worst possible option, which should be avoided. When the other two options are equally good, then choosing randomly would be great.
The paradox seems to quickly dismiss that sitting still wasting time is a third option, which makes the situation a false dichotomy. In this case, wasting time indefinitely is the worst possible option, which should be avoided. When the other two options are equally good, then choosing randomly would be great.There is a third option. There is a reason for your choice and it’s known to you.
There is a third option. There is a reason for your choice and it’s known to you.Are you still talking about Buridan's ass? In this case, the options are :
No, it was the asparagus vs spinach tarts that set me drooling. The 3rd option is that there is a reason for your choice and it is known to you.There is a third option. There is a reason for your choice and it’s known to you.Are you still talking about Buridan's ass? In this case, the options are :
go to left
go to right
go to neither, or stay where it is
No, it was the asparagus vs spinach tarts that set me drooling. The 3rd option is that there is a reason for your choice and it is known to you.The article said that you like both equally. Presumably at the time you have to make the choice. Otherwise it wouldn't be a problem in the first place.
Faced with a coin toss decision I would always look for extra data first.
Maybe I had asparagus last time, so to even it up in the favourites league I need to have spinach.
Maybe it’s asparagus soup for starters, so I might or might not want asparagus tart.
Etc
By the way, like most humans I’m really good at post rationalising my decisions, so don’t rely on any reason I give
The article said that you like both equally. Presumably at the time you have to make the choice. Otherwise it wouldn't be a problem in the first place.I agree I like both equally at the time of choice, but I don’t see that as a reason not to make a rational choice.
I agree I like both equally at the time of choice, but I don’t see that as a reason not to make a rational choice.What you ate last time seems to reduce your preference for it, which makes them unequal at the time you make the choice.
Selecting on the basis of what I ate last time is rational and is known to me. I must have eaten both before or I wouldn’t know I like both equally; if I like them equally then I’m likely to have eaten them in equal quantities - otherwise I would have a favourite.
So, I don’t see there is a problem.
Here is an example. Some people think that their terminal goal is to live forever in heaven.If we ask them why they want to live in heaven, some of them may say that they will get continuous pleasure without feeling pain or hunger. In this case, the heaven would only function as an instrumental goal.
What you ate last time seems to reduce your preference for it, which makes them unequal at the time you make the choice.This is illogical.
Let's say that you have tried both of them several times already, and you like the second thing slightly better than the first one. But the last time you have eaten the second thing, which makes it no longer more favorable than the first one.What you ate last time seems to reduce your preference for it, which makes them unequal at the time you make the choice.This is illogical.
The only way I can know if I like 2 things equally is to try them, and I will always try one of them last. If the last time I try one of them makes them unequal then the test proposed is never going to happen; I will never like them equally.
To me this ‘thought’ experiment has not been thought through.
Let's say that you have tried both of them several times already, and you like the second thing slightly better than the first one.in which case I don’t like them equally, which negates the example given. The example assumed I like both equally.
But the last time you have eaten the second thing, which makes it no longer more favorable than the first one.this doesn’t make sense.
The example assumed I like both equally.The problem only arise when you like them equally at the time you are making the choice. How you like them at any other time is irrelevant.
The problem only arise when you like them equally at the time you are making the choice. How you like them at any other time is irrelevant.I understand both those statements. The problem I have is twofold:
The problem I have is twofold:In philosophy and rhetoric, the principle of charity or charitable interpretation requires interpreting a speaker's statements in the most rational way possible and, in the case of any argument, considering its best, strongest possible interpretation.
a) they only give 2 options, but I believe there is a third - that even though I like both equally at the time there are ways I can make a choice and know the reason I made it.
b) some of the explanations you gave mean that it would be impossible for me to ever like them equally at the time of choice.
I bring this post here from my other thread to explore further about the terminal goal.Some people may not be so interested in having eternal pleasure. So, some religions invented a more powerful "insentive", which is to avoid eternal pain in hell.Here is an example. Some people think that their terminal goal is to live forever in heaven.If we ask them why they want to live in heaven, some of them may say that they will get continuous pleasure without feeling pain or hunger. In this case, the heaven would only function as an instrumental goal.
Any decision making process can be considered as trial and error. We put available options as inputs for some simulation algorithm and compare the results. Subsequently, we choose the option which produces the most preferred result.The difference between well thought decisions and uninformed decisions is that in former case, the trial and error are done in a virtual environment, like the mind of the decision maker. As long as the simulation is adequately accurate and precise, it usually can save resources. Efficiency is the universal instrumental goal.
However, we cannot simply dismiss ideas that are non-rational as a whole. The great David Hume famously realised this in his Enquiry Concerning the Principles of Morals. This quotation is worth showing in full (if only to have an excuse to relish in the man’s writing).QuoteIt appears evident that the ultimate ends of human actions can never, in any case, be accounted for by reason, but recommend themselves entirely to the sentiments and affections of mankind, without any dependence on the intellectual faculties. Ask a man why he uses exercise; he will answer, because he desires to keep his health. If you then enquire, why he desires health, he will readily reply, because sickness is painful. If you push your enquiries farther, and desire a reason why he hates pain, it is impossible he can ever give any. This is an ultimate end, and is never referred to any other object.It's unfortunate that Hume stopped at pleasure as the final answer to why question. He could have continued that pain and pleasure helped our ancestors to survive and thrive, by telling them in advance if their latest actions would likely get them killed, or continue to survive and thrive. He could still chase the why question one more time. The answer would be, only surviving conscious beings can think, and have some control over their own future. In the end, only conscious entities can ask all of those why questions in the first place.
Perhaps to your second question, why he desires health, he may also reply, that it is necessary for the exercise of his calling. If you ask, why he is anxious on that head, he will answer, because he desires to get money. If you demand Why? It is the instrument of pleasure, says he. And beyond this it is an absurdity to ask for a reason. It is impossible there can be a progress in infinitum; and that one thing can always be a reason why another is desired. Something must be desirable on its own account, and because of its immediate accord or agreement with human sentiment and affection. (from An Enquiry into the Principles of Morals, Appendix 1, V.)
This video defends an instrumentalist interpretation of the theory of natural selection, drawing on the problem of biological individuality and Robert Brandon's account of the concept of fitness.
0:00 - Introduction
1:20 - The problem of biological individuality
21:11 - Selection-first approaches
33:20 - Brandon on fitness
44:41 - Resolving the individuality problem
57:37 - Further applications
Using consilience, which is a bottom up perspective, Tom Beakbane explains consciousness and how it evolved. This explanation is the result of developments in many disciplines including genetics, cell biology, paleontology, comparative anatomy, neurophysiology and computing. The mechanisms are straightforward and matter-of-fact without any need for any pie-in-the-sky theories.
Frontline researchers have been making remarkable discoveries revealing a new picture of how human neuronal systems work. It turns out that the human brain functions almost identically to the brains of other animals, working on a dipole and in-the-moment. This new picture has yet to displace well-entrenched views that human behavior is the result of conscious thought processes.
I explain the neurophysiology in my recently published book How to Understand Everything. Consilience: A New Way to See the World.
*This transcript was generated by a third-party transcription software company, so please excuse any typos.
This week, Newsmax host Rob Schmitt, took one of the, I guess you would say, most bizarre stances in terms of convincing people to not get vaccinated. We've seen a lot of it, obviously from conservative media and Republican politicians over the last few weeks. But what Mr. Schmitt did was a little bit different and I'm not going to put any words in his mouth. I'm going to let him basically dig it out himself. Here is what he said on Newsmax this week.
I've, one thing I've always thought, and maybe you can guide me on this because obviously I'm not a doctor, but when I've always thought about vaccines and I always think about just nature and the way everything works. And I feel like a vaccination in a weird way is just generally kind of going against nature. Like, I mean, if there is some disease out there, maybe there's just an ebb and flow to life where something's supposed to wipe out a certain amount of people and that's just kind of the way evolution goes, vaccines kind of stand in the way of that.
Yeah. I mean, viruses, diseases, illnesses. They, they, they do wipe out large, large portions of the population there, Rob, you're, you're not wrong about that. The question is, do we just sit back, throw our hands up and say, well, there's a new virus out there, I guess a lot of you are going to have to die, or do we use our brains, come up with a way around this, a vaccine and say, hey, look, we beat the thing. But I guess, you know, based on his statement there, Mr. Schmitt, thinks what we should maybe just sit back and say, yeah, if we get it, we get it. If we're dead, we're dead. That's evolution baby. You just got to accept it. No, that's not what we do, man. That I got, I got to hand it to him. I have to hand it to him. That is probably the most creative way we have seen any personality on the right, you know, try to say that, hey, maybe we don't need the vaccine.
Maybe when it's your time, it's your time. No, this is idiotic. And he did point out in this side, but he said, you know, I'm not anti-vax, I'm not pro-vax, you know, I'm just, I'm just a guy. He's not a doctor. He admitted that. So, you know, after saying all those things, that should have been the end of the conversation, he should have said, I'm not anti-vax, I'm not pro-vax and I'm not a doctor. Moving on. I'm not going to give you my idiotic opinions on what I think about the vaccine, because you have no room to talk. Yes, in the past, viruses wiped out huge swaths of the population, diseases, bacteria, all kinds of things. Until of course, we came out with vaccines, which are widely regarded, including by the CDC as one of the greatest medical advancements of the 20th century. But y'all just don't want that to happen. You're just now on the side of the virus saying, hey, this is nature. Let nature do its thing. Since when do you all even care about nature?
You know, what's natural and what's not. You don't. This was just trying to be a little clever, creative, whatever you want to call it, convincing your audience, the people that you rely on to keep your show alive, to keep your career going, trying to convince them that they don't need to worry about what's happening. And if you're one of the people that dies from this, oh well, must've just been your time.
Right now, billions of neurons in your brain are working together to generate a conscious experience -- and not just any conscious experience, your experience of the world around you and of yourself within it. How does this happen? According to neuroscientist Anil Seth, we're all hallucinating all the time; when we agree about our hallucinations, we call it "reality." Join Seth for a delightfully disorienting talk that may leave you questioning the very nature of your existence.
Patient P.S. suffered a stroke that damaged the right side of her brain, leaving her unaware of everything on her left side. If someone threw a ball at her left side, she might duck. But she wouldn’t have awareness of the ball or know why she ducked. Where does consciousness come from? Michael Graziano explores the question that has vexed scientists and philosophers for centuries.
Your brain hallucinates your conscious reality
DeepDream is a computer vision program created by Google engineer Alexander Mordvintsev that uses a convolutional neural network to find and enhance patterns in images via algorithmic pareidolia, thus creating a dream-like hallucinogenic appearance in the deliberately over-processed images.https://en.m.wikipedia.org/wiki/DeepDream
We are entering a new era as a species. For the first time, we are not only able to read our genetic code but also edit it. This will revolutionise our ability to treat disease and it will improve the lives of millions if not billions of people. But it means that, if we want to, we can now edit human embryos to “improve” the characteristics of our children. We will be able to create designer babies and these changes will be passed on to their descendants, which will change the human species forever.
If it is taken up by large numbers of people, it is likely people will feel obliged to have their offspring genetically augmented to give them a good chance in life. Unscrupulous governments are also likely to use this technology to generate elite athletes if doping programmes of the past are anything to go by, and it isn’t too difficult to see the potential advantages of genetically engineered soldiers.
Transcript:This shows the importance of goal alignment.
Hollywood movies make people worry about the wrong things in terms of super intelligence. What we should really worry about is not malice but competence, where we have machines that are smarter than us whose goals just aren’t aligned with ours. For example, I don’t hate ants, I don’t go out of my way to stomp an ant if I see one on the sidewalk, but if I’m in charge of this hydroelectric dam construction and just as I’m going to flood this valley with water I see an ant hill there, tough luck for the ants. Their goals weren’t aligned with mine and because I’m smarter it’s going to be my goals, not the ant’s goals, that get fulfilled. We never want to put humanity in the role of those ants.
On the other hand it doesn’t have to be bad if you solve the goal alignment problem. Little babies tend to be in a household surrounded by human level intelligence as they’re smarter than the babies, namely their parents. And that works out fine because the goals of the parents are wonderfully aligned with the goals of the child’s so it’s all good. And this is one vision that a lot of AI researchers have, the friendly AI vision that we will succeed in not just making machines that are smarter than us, but also machines that then learn, adopt and retain our goals as they get ever smarter.
It might sound easy to get machines to learn, adopt and retain our goals, but these are all very tough problems. First of all, if you take a self-driving taxi and tell it in the future to take you to the airport as fast as possible and then you get there covered in vomit and chased by helicopters and you say, “No, no, no! That’s not what I wanted!” and it replies, “That is exactly what you asked for,” then you’ve appreciated how hard it is to get a machine to understand your goals, your actual goals.
A human cabdriver would have realized that you also had other goals that were unstated because she was also a human and has all this shared reference frame, but a machine doesn’t have that unless we explicitly teach it that. And then once the machine understands our goals there’s a separate problem of getting them to adopt the goals. Anyone who has had kids knows how big the difference is between making the kids understand what you want and actually adopt your goals to do what you want.
And finally, even if you can get your kids to adopt your goals that doesn’t mean they’re going to retain them for life. My kids are a lot less excited about Lego now than they were when they were little, and we don’t want machines as they get ever-smarter to gradually change their goals away from being excited about protecting us and thinking of this thing about taking care of humanity as this little childhood thing (like Legos) that they get bored with eventually.
If we can solve all three of these challenges, getting machines to understand our goals, adopt them and retain them then we can create an awesome future. Because everything I love about civilization is a product of intelligence. Then if we can use machines to amplify our intelligence then we have this potential to solve all the problems that are stumping us today and create a better future than we even dare to dream of.
If machines ever surpass us and can outsmart us at all tasks that’s going to be a really big deal because intelligence is power. The reason that we humans have more power on this planet than tigers is not because we have larger muscles or sharper claws, it’s because we’re smarter than the tigers. And in the exact same way if machines are smarter than us it becomes perfectly plausible for them to control us and become the rulers of this planet and beyond. When I. J. Good made this famous analysis of how you could get an intelligence explosion, or intelligence just kept creating greater and greater intelligence leaving us far behind, he also mentioned that this super intelligence would be the last invention that man need ever make. And what he meant by that, of course, was that so far the most intelligent being on this planet that’s been doing all the inventing—it’s been us. But once we make machines that are better than us at inventing, all future technology that we ever need can be created by those machines if we can make sure that they do things for us that we want and help us create an awesome future where humanity can flourish like never before.
There will be some people or other conscious lifeforms who act as if there is no such thing as a universal terminal goal. Hence they effectively replace it with some arbitrarily chosen non-universal terminal goals.Some of those non-universal terminal goals may bring consequences which effectively obstruct or even prevent the achievement of the universal terminal goal.
Other conscious agents who already acknowledge the universal terminal goal should prepare some counter measures for that case. Establishing a universal moral standard is one of them.
A terminal value (also known as an intrinsic value) is an ultimate goal, an end-in-itself. The non-standard term "supergoal" is used for this concept in Eliezer Yudkowsky's earlier writings.But it seems to struggle in finding the terminal values in humans as well as non-humans.
In an artificial general intelligence with a utility or reward function, the terminal value is the maximization of that function. The concept is not usefully applicable to all Als, and it is not known how applicable it is to organic entities.
Terminal vs. instrumental values
Terminal values stand in contrast to instrumental values (also known as extrinsic values), which are means-to-an-end, mere tools in achieving terminal values. For example, if a given university student studies merely as a professional qualification, his terminal value is getting a job, while getting good grades is an instrument to that end. If a (simple) chess program tries to maximize piece value three turns into the future, that is an instrumental value to its implicit terminal value of winning the game.
Some values may be called "terminal" merely in relation to an instrumental goal, yet themselves serve instrumentally towards a higher goal. However, in considering future artificial general intelligence, the phrase "terminal value" is generally used only for the top level of the goal hierarchy of the AGI itself: the true ultimate goals of the system; but excluding goals inside the AGI in service of other goals, and excluding the purpose of the AGI's makers, the goal for which they built the system.
Human terminal values
It is not known whether humans have terminal values that are clearly distinct from another set of instrumental values. Humans appear to adopt different values at different points in life. Nonetheless, if the theory of terminal values applies to humans', then their system of terminal values is quite complex. The values were forged by evolution in the ancestral environment to maximize inclusive genetic fitness. These values include survival, health, friendship, social status, love, joy, aesthetic pleasure, curiosity, and much more. Evolution's implicit goal is inclusive genetic fitness, but humans do not have inclusive genetic fitness as a goal. Rather, these values, which were instrumental to inclusive genetic fitness, have become humans' terminal values (an example of subgoal stomp).
Humans cannot fully introspect their terminal values. Humans' terminal values are often mutually contradictory, inconsistent, and changeable.
Non-human terminal values
Future artificial general intelligences may have the maximization of a utility function or of a reward function (reinforcement learning) as their terminal value. The function will likely be set by the AGI's designers.
Since people make tools instrumentally, to serve specific human values, the assigned value system of the artificial general intelligence may be much simpler than humans'. This will pose a danger, as an AI must seek to protect all human values if a positive human future is to be achieved. The paperclip maximizer is a thought experiment about an artificial general intelligence with consequences disastrous to humanity, with the the apparently innocuous terminal value of maximizing the number of paperclips in its collection,
An intelligence can work towards any terminal value, not just human-like ones. AIXI is a mathematical formalism for modeling intelligence. It illustrates that the arbitrariness of terminal values may be optimized by an intelligence: AIXI is provably more intelligent than any other agent for any computable reward function.
In more standard terminology, a "subgoal stomp" is a "goal displacement", in which an instrumental value becomes a terminal value.https://www.lesswrong.com/tag/subgoal-stomp
In Friendly AI research, a subgoal stomp is a failure mode to be avoided.
Types of Subgoal Stomp
A subgoal stomp in an artificial general intelligence may occur in one of two ways:
1. Supergoal replacement
One failure mode occurs when subgoals replace supergoals in an agent because of a bug.
The designer of an artificial general intelligence may give it correct supergoals, but the AGI's goals then shift, so that what was earlier a subgoal becomes a supergoal.
Most changes in an agent's terminal values reduces the chance that the values as they are will be fulfilled. This, from the perspective of intelligence as optimization, is a flaw. A sufficiently intelligent AGI will not allow its goals to change
In humans, this can happen when the long-term dedication towards a subgoal makes one forget the original goal. For example, a person may seek to get rich so as to lead a better life, but after long years of hard effort become a workaholic who cares only about money as an end in itself and takes little pleasure in the things that money can buy.
2. Subgoal specified as supergoal
A designer of goal systems may mistakenly assign a goal that is not what the designer really wants.
The designer of an artificial general intelligence may give it a supergoal (terminal value) which appears to support the designer's own supergoals, but in fact supports one of the designer's subgoals, at the cost of some of the designer's other values. For example, if the designer of an artificial general intelligence thinks that smiles represent the most worthwhile goal and specifies "maximize the number of smiles" as a goal for the AGI, it may tile the solar system with tiny smiley faces--not out of a desire to outwit the designer, but because it is precisely working towards the given goal, as specified.
To take an example from human organizations: If a software development manager gives a bonus to workers for finding and fixing bugs, she may find that quality and development engineers collaborate to generate as many easy-to-find-and-fix bugs as possible. In this case, they are correctly and flawlessly executing on the goals which the manager gave them, but her actual terminal value, software quality, is not being maximized.
Humans as adaptation executors
Humans, forged by evolution, provide another example of subgoal stomp. Their terminal values, such as survival, health, social status, curiosity, etc., originally served instrumentally for the (implicit) goal of evolution, namely inclusive genetic fitness. Humans do not have inclusive genetic fitness as a goal: We are adaptation executors rather than fitness maximizers (Tooby and Cosmides, 1992).
If we consider evolution as an optimization process (though not, of course, as an agent), this represents a subgoal stomp.
Wireheading is the artificial stimulation of the brain to experience pleasure, usually through the direct stimulation of an individual's brain's reward or pleasure center with electrical current. It can also be used in a more expanded sense, to refer to any kind of method that produces a form of counterfeit utility by directly maximizing a good feeling, but that fails to realize what we value.https://www.lesswrong.com/tag/wireheading
Related pages: Complexity of Value, Goodhart's Law, Inner Alignment
In both thought experiments and laboratory experiments direct stimulation of the brain’s reward center makes the individual feel happy. In theory, wireheading with a powerful enough current would be the most pleasurable experience imaginable. There is some evidence that reward is distinct from pleasure, and that most currently hypothesized forms of wireheading just motivate a person to continue the wirehead experience, not to feel happy. However, there seems to be no reason to believe that a different form of wireheading which does create subjective pleasure could not be found. The possibility of wireheading raises difficult ethical questions for those who believe that morality is based on human happiness. A civilization of wireheads "blissing out" all day while being fed and maintained by robots would be a state of maximum happiness, but such a civilization would have no art, love, scientific discovery, or any of the other things humans find valuable.
If we take wireheading as a more general form of producing counterfeit utility, there are many examples of ways of directly stimulating of the reward and pleasure centers of the brain, without actually engaging in valuable experiences. Cocaine, heroin, cigarettes and gambling are all examples of current methods of directly achieving pleasure or reward, but can be seen by many as lacking much of what we value and are potentially extremely detrimental. Steve Omohundro argues1 that: “An important class of vulnerabilities arises when the subsystems for measuring utility become corrupted. Human pleasure may be thought of as the experiential correlate of an assessment of high utility. But pleasure is mediated by neurochemicals and these are subject to manipulation.”
Wireheading is also an illustration of the complexities of creating a Friendly AI. Any AGI naively programmed to increase human happiness could devote its energies to wireheading people, possibly without their consent, in preference to any other goals. Equivalent problems arise for any simple attempt to create AGIs who care directly about human feelings ("love", "compassion", "excitement", etc). An AGI could wirehead people to feel in love all the time, but this wouldn’t correctly realize what we value when we say love is a virtue. For Omohundro, because exploiting those vulnerabilities in our subsystems for measuring utility is much easier than truly realizing our values, a wrongly designed AGI would most certainly prefer to wirehead humanity instead of pursuing human values. In addition, an AGI itself could be vulnerable to wirehead and would need to implement “police forces” or “immune systems” to ensure its measuring system doesn’t become corrupted by trying to produce counterfeit utility.
AGI safety from first principleshttps://www.lesswrong.com/s/mzgtmmTKKn5MuCzFJ/p/8xRSjC76HasLnMGSf
The key concern motivating technical AGI safety research is that we might build autonomous artificially intelligent agents which are much more intelligent than humans, and which pursue goals that conflict with our own. Human intelligence allows us to coordinate complex societies and deploy advanced technology, and thereby control the world to a greater extent than any other species. But AIs will eventually become more capable than us at the types of tasks by which we maintain and exert that control. If they don’t want to obey us, then humanity might become only Earth's second most powerful "species", and lose the ability to create a valuable and worthwhile future.
I’ll call this the “second species” argument; I think it’s a plausible argument which we should take very seriously.[1] However, the version stated above relies on several vague concepts and intuitions. In this report I’ll give the most detailed presentation of the second species argument that I can, highlighting the aspects that I’m still confused about. In particular, I’ll defend a version of the second species argument which claims that, without a concerted effort to prevent it, there’s a significant chance that:
- We’ll build AIs which are much more intelligent than humans (i.e. superintelligent).
- Those AIs will be autonomous agents which pursue large-scale goals.
- Those goals will be misaligned with ours; that is, they will aim towards outcomes that aren’t desirable by our standards, and trade off against our goals.
- The development of such AIs would lead to them gaining control of humanity’s future.
While I use many examples from modern deep learning, this report is also intended to apply to AIs developed using very different models, training algorithms, optimisers, or training regimes than the ones we use today. However, many of my arguments would no longer be relevant if the field of AI moves away from focusing on machine learning. I also frequently compare AI development to the evolution of human intelligence; while the two aren’t fully analogous, humans are the best example we currently have to ground our thinking about generally intelligent AIs.
Let’s recap the second species argument as originally laid out, along with the additional conclusions and clarifications from the rest of the report.https://www.lesswrong.com/s/mzgtmmTKKn5MuCzFJ/p/Ni8ocGupB2kGG2fA7Personally, I am most confident in 1, then 4, then 3, then 2 (in each case conditional on all the previous claims) - although I think there’s room for reasonable disagreement on all of them. In particular, the arguments I’ve made about AGI goals might have been too reliant on anthropomorphism. Even if this is a fair criticism, though, it’s also very unclear how to reason about the behaviour of generally intelligent systems without being anthropomorphic. The main reason we expect the development of AGI to be a major event is because the history of humanity tells us how important intelligence is. But it wasn’t just our intelligence that led to human success - it was also our relentless drive to survive and thrive. Without that, we wouldn’t have gotten anywhere. So when trying to predict the impacts of AGIs, we can’t avoid thinking about what will lead them to choose some types of intelligent behaviour over others - in other words, thinking about their motivations.
- We’ll build AIs which are much more intelligent than humans; that is, much better than humans at using generalisable cognitive skills to understand the world.
- Those AGIs will be autonomous agents which pursue long-term, large-scale goals, because goal-directedness is reinforced in many training environments, and because those goals will sometimes generalise to be larger in scope.
- Those goals will by default be misaligned with what we want, because our desires are complex and nuanced, and our existing tools for shaping the goals of AIs are inadequate.
- The development of autonomous misaligned AGIs would lead to them gaining control of humanity’s future, via their superhuman intelligence, technology and coordination - depending on the speed of AI development, the transparency of AI systems, how constrained they are during deployment, and how well humans can cooperate politically and economically.
Note, however, that the second species argument, and the scenarios I’ve outlined above, aren’t meant to be comprehensive descriptions of all sources of existential risk from AI. Even if the second species argument doesn’t turn out to be correct, AI will likely still be a transformative technology, and we should try to minimise other potential harms. In addition to the standard misuse concerns (e.g. about AI being used to develop weapons), we might also worry about increases in AI capabilities leading to undesirable structural changes. For example, they might shift the offense-defence balance in cybersecurity, or lead to more centralisation of human economic power. I consider Christiano’s “going out with a whimper” scenario to also fall into this category. Yet there’s been little in-depth investigation of how structural changes might lead to long-term harms, so I am inclined to not place much credence in such arguments until they have been explored much more thoroughly.
By contrast, I think the AI takeover scenarios that this report focuses on have received much more scrutiny - but still, as discussed previously, have big question marks surrounding some of the key premises. However, it’s important to distinguish the question of how likely it is that the second species argument is correct, from the question of how seriously we should take it. Often people with very different perspectives on the latter actually don’t disagree very much on the former. I find the following analogy from Stuart Russell illustrative: suppose we got a message from space telling us that aliens would be landing on Earth sometime in the next century. Even if there’s doubt about the veracity of the message, and there’s doubt about whether the aliens will be hostile, we (as a species) should clearly expect this event to be a huge deal if it happens, and dedicate a lot of effort towards making it go well. In the case of AGI, while there’s reasonable doubt about what it will look like, it may nevertheless be the biggest thing that’s ever happened. At the very least we should put serious effort into understanding the arguments I’ve discussed above, how strong they are, and what we might be able to do about them.[1]
Some researchers believe that superintelligence will likely follow shortly after the development of artificial general intelligence or AGI.
Swedish-American physicist, cosmologist and machine learning researcher, Max Tegmark thinks that AI will redefine what it means to be human due to the scale of the changes it will bring about.
He describes early life forms such as bacteria as Life 1.0. The rise of Homo sapiens as Life 2.0 and the potential rise of Superhuman AI as life 3.0.
Max Tegmark describes the current status of our modern society as Life 2.1 due to the increase of technological enhancements of our biology.
He worries that the advent of digital superintelligence also known as artificial superintelligence or ASI will bring about drastic change to our society for the better or for worse.
Artificial intelligence today is properly known as narrow AI. It can perform particular functions at the expert level. However current AI lacks common sense and can only deal with a narrow range of situations compared with humans.
Most surveyed AI researchers expect machines to eventually be able to rival humans in intelligence, though there is little consensus on when this will likely happen.
There are many ways in which AI could surpass human intelligence. We are already studying the algorithms of the brain in order to figure out how our own minds work and use that information to make machines more intelligent. Eventually the machines will be capable of self-improvement and the AI will become a self-reinforcing loop.
The first generally intelligent machines are likely to immediately hold an enormous advantage in at least some forms of mental capability, including the capacity of perfect recall, a vastly superior knowledge base, and the ability to multitask in ways not possible to biological entities. This may give them the opportunity to become much more powerful than humans.
While there are many unknowns about the development of intelligent machines and how we should deal with them, there is no question that AI will play a fundamental role in the future of humanity.
Superintelligence does not necessarily have to be something negative. According to Tegmark if we manage to get it right, it might become the best think to happen to mankind.
Consider humanity's astounding progress in science during the past three hundred years. Now take a deep breath and project forward, oh say, three billion years. Featuring interviews with Freeman Dyson, Lawrence Krauss, Raymond Kurzweil, Frank Tipler, Robin Collins, and Paul Davies.
Everyone has to die, so no problem there. Half of the current population will be dead in the next 40 years. The trick is to reduce the population without harming or inconveniencing anyone who matters.Is it a problem if they die sooner?
Is it a problem if they die later?QuoteThere is someone alive today who will live to be 1,000 years old: Why we are living longer than ever?
Researchers are getting a better understanding of the ageing process and the ways it could be slowed, halted or even reversed
https://www-independent-co-uk.cdn.ampproject.org/v/s/www.independent.co.uk/news/long_reads/live-longer-longevity-stem-cells-ageing-a8332701.html
How would you decide who matters, and who doesn't?
Is Aging a Disease?
Whether aging can be cured or not, there are arguments for thinking about it like a disease. But there are major pitfalls, too.
The distinction between aging and its underlying causes also affects research funding. Jamie Justice, an assistant professor of gerontology and geriatric medicine at Wake Forest, said during the GSA panel that she doesn’t think “Is aging a disease?” is the right question. The better question, she said, is “Why do we have to force aging to be a disease in order to get clinicians, regulatory officials, and stakeholders to do something about it?” Part of the answer, according to Hayflick, is that what policymakers don’t know about aging dictates their decisions: “policy makers … must understand that the resolution of age-associated diseases will not provide insights into understanding the fundamental biology of age changes. They often believe that it will, and base decisions on that misunderstanding.”
Because of that misconception, funding for research into age-related diseases such as cancer and Alzheimer’s far exceeds funding for research into biological aging processes. If old age is a risk factor for nearly all of the conditions likely to kill us, Hayflick asks, “why then are we not devoting significantly greater resources to understanding what … increases vulnerability to all age-associated pathology?” Understanding the underlying processes would allow scientists to work on treatments that address the causes of aging, not just its effects.https://slate-com.cdn.ampproject.org/v/s/slate.com/technology/2020/03/aging-disease-classification.amp
Summary: Non-invasive brain stimulation, such as rTMS, helps to reduce smoking frequency in nicotine-dependent people, a new study reports. Stimulating the dorsolateral prefrontal cortex with repetitive transcranial magnetic stimulation significantly reduced smoking frequency.The research is an early attempt to deliberately modify some of human's desires. Previously, this kind of thing was done through persuasion and indoctrination. In the future, human minds can be reprogrammed at will by those with access to the advanced devices with higher specificity and reliability.
Source: Society for the Study of Addiction
Original Research: Open access.
https://onlinelibrary.wiley.com/doi/abs/10.1111/add.15624
In the future, human minds can be reprogrammed at will by those with access to the advanced devices with higher specificity and reliability.Letting this hypothetical advanced device to someone who doesn't understand the universal terminal goal is like letting a toddler play with a hand grenade. It can harm himself and everyone around him.
The Law of Accelerating Returns
March 7, 2001 by Ray Kurzweil
An analysis of the history of technology shows that technological change is exponential, contrary to the common-sense “intuitive linear” view. So we won’t experience 100 years of progress in the 21st century — it will be more like 20,000 years of progress (at today’s rate). The “returns,” such as chip speed and cost-effectiveness, also increase exponentially. There’s even exponential growth in the rate of exponential growth. Within a few decades, machine intelligence will surpass human intelligence, leading to The Singularity — technological change so rapid and profound it represents a rupture in the fabric of human history. The implications include the merger of biological and nonbiological intelligence, immortal software-based humans, and ultra-high levels of intelligence that expand outward in the universe at the speed of light.
The Intuitive Linear View versus the Historical Exponential View
Most long range forecasts of technical feasibility in future time periods dramatically underestimate the power of future technology because they are based on what I call the “intuitive linear” view of technological progress rather than the “historical exponential view.” To express this another way, it is not the case that we will experience a hundred years of progress in the twenty-first century; rather we will witness on the order of twenty thousand years of progress (at today’s rate of progress, that is).
This disparity in outlook comes up frequently in a variety of contexts, for example, the discussion of the ethical issues that Bill Joy raised in his controversial WIRED cover story, Why The Future Doesn’t Need Us. Bill and I have been frequently paired in a variety of venues as pessimist and optimist respectively. Although I’m expected to criticize Bill’s position, and indeed I do take issue with his prescription of relinquishment, I nonetheless usually end up defending Joy on the key issue of feasibility. Recently a Noble Prize winning panelist dismissed Bill’s concerns, exclaiming that, “we’re not going to see self-replicating nanoengineered entities for a hundred years.” I pointed out that 100 years was indeed a reasonable estimate of the amount of technical progress required to achieve this particular milestone at today’s rate of progress. But because we’re doubling the rate of progress every decade, we’ll see a century of progress–at today’s rate–in only 25 calendar years.
When people think of a future period, they intuitively assume that the current rate of progress will continue for future periods. However, careful consideration of the pace of technology shows that the rate of progress is not constant, but it is human nature to adapt to the changing pace, so the intuitive view is that the pace will continue at the current rate. Even for those of us who have been around long enough to experience how the pace increases over time, our unexamined intuition nonetheless provides the impression that progress changes at the rate that we have experienced recently. From the mathematician’s perspective, a primary reason for this is that an exponential curve approximates a straight line when viewed for a brief duration. So even though the rate of progress in the very recent past (e.g., this past year) is far greater than it was ten years ago (let alone a hundred or a thousand years ago), our memories are nonetheless dominated by our very recent experience. It is typical, therefore, that even sophisticated commentators, when considering the future, extrapolate the current pace of change over the next 10 years or 100 years to determine their expectations. This is why I call this way of looking at the future the “intuitive linear” view.
But a serious assessment of the history of technology shows that technological change is exponential. In exponential growth, we find that a key measurement such as computational power is multiplied by a constant factor for each unit of time (e.g., doubling every year) rather than just being added to incrementally. Exponential growth is a feature of any evolutionary process, of which technology is a primary example. One can examine the data
in different ways, on different time scales, and for a wide variety of technologies ranging from electronic to biological, and the acceleration of progress and growth applies. Indeed, we find not just simple exponential growth, but “double” exponential growth, meaning that the rate of exponential growth is itself growing exponentially. These observations do not rely merely on an assumption of the continuation of Moore’s law (i.e., the exponential shrinking of transistor sizes on an integrated circuit), but is based on a rich model of diverse technological processes. What it clearly shows is that technology, particularly the pace of technological change, advances (at least) exponentially, not linearly, and has been doing so since the advent of technology, indeed since the advent of evolution on Earth.
I emphasize this point because it is the most important failure that would-be prognosticators make in considering future trends. Most technology forecasts ignore altogether this “historical exponential view” of technological progress. That is why people tend to overestimate what can be achieved in the short term (because we tend to leave out necessary details), but underestimate what can be achieved in the long term (because the exponential growth is ignored).
The Law of Accelerating Returns
We can organize these observations into what I call the law of accelerating returns as follows:
Evolution applies positive feedback in that the more capable methods resulting from one stage of evolutionary progress are used to create the next stage. As a result, the
rate of progress of an evolutionary process increases exponentially over time. Over time, the “order” of the information embedded in the evolutionary process (i.e., the measure of how well the information fits a purpose, which in evolution is survival) increases.
A correlate of the above observation is that the “returns” of an evolutionary process (e.g., the speed, cost-effectiveness, or overall “power” of a process) increase exponentially over time.
In another positive feedback loop, as a particular evolutionary process (e.g., computation) becomes more effective (e.g., cost effective), greater resources are deployed toward the further progress of that process. This results in a second level of exponential growth (i.e., the rate of exponential growth itself grows exponentially).
Biological evolution is one such evolutionary process.
Technological evolution is another such evolutionary process. Indeed, the emergence of the first technology creating species resulted in the new evolutionary process of technology. Therefore, technological evolution is an outgrowth of–and a continuation of–biological evolution.
A specific paradigm (a method or approach to solving a problem, e.g., shrinking transistors on an integrated circuit as an approach to making more powerful computers) provides exponential growth until the method exhausts its potential. When this happens, a paradigm shift (i.e., a fundamental change in the approach) occurs, which enables exponential growth to continue.
If we apply these principles at the highest level of evolution on Earth, the first step, the creation of cells, introduced the paradigm of biology. The subsequent emergence of DNA provided a digital method to record the results of evolutionary experiments. Then, the evolution of a species who combined rational thought with an opposable appendage (i.e., the thumb) caused a fundamental paradigm shift from biology to technology. The upcoming primary paradigm shift will be from biological thinking to a hybrid combining biological and nonbiological thinking. This hybrid will include “biologically inspired” processes resulting from the reverse engineering of biological brains.
If we examine the timing of these steps, we see that the process has continuously accelerated. The evolution of life forms required billions of years for the first steps (e.g., primitive cells); later on progress accelerated. During the Cambrian explosion, major paradigm shifts took only tens of millions of years. Later on, Humanoids developed over a period of millions of years, and Homo sapiens over a period of only hundreds of thousands of years.
With the advent of a technology-creating species, the exponential pace became too fast for evolution through DNA-guided protein synthesis and moved on to human-created technology. Technology goes beyond mere tool making; it is a process of creating ever more powerful technology using the tools from the previous round of innovation. In this way, human technology is distinguished from the tool making of other species. There is a record of each stage of technology, and each new stage of technology builds on the order of the previous stage.
Hi.The background can be found in a few opening posts of this thread.
It's been several pages since anyone replied.
It's almost impossible for anyone to follow the gist of the dicsussion now since there would be so much background they would have they read (24 pages).
Can you provide a short summary of what the discussion is about and what has been covered so far?
In this thread I've come into conclusion that the best case scenario for life is that conscious beings keep existing indefinitely and don't depend on particular natural resources. The next best thing is that current conscious beings are showing progress in the right direction to achieve that best case scenario.
The worst case scenario is that all conscious beings go extinct, since it would make all the efforts we do now are worthless. In a universe without conscious being, the concept of goal itself become meaningless. The next worst thing is that current conscious beings are showing progress in the wrong direction which will eventually lead to that worst case scenario.
I guess my further posts here are only used to see how these concepts can be applied in real life. Also to identify potential problems or obstacles in achieving the goal, and how to overcome them.So, I think I have arrived to the final conclusion about universal terminal goal. It came from definitions of each word in the phrase, and take their implications into account. Goal is the noun, while terminal and universal are the adjectives that describe the noun.The only similarity applicable to every conscious being, regardless of their shape, form, size, and ingredients, is that they want to extend the existence of consciousness further into the future.I realise that I have expressed the idea of universal terminal goal in some different ways. I feel that this one is the least controversial and easiest to follow.
The word Goal means preferred state or condition in the future. If it's not preferred, it can't be a goal. If it's already happened in the past, it can't be a goal either. Although it's possible that the goal is to make future condition similar to preferred condition in the past as reference. The preference requires the existence of at least one conscious entity. Preference can't exist in a universe without consciousness, so can't a goal.
The word Terminal requires that the goal is seen from the persepective of conscious entities that exist in the furthest conceivable future. If the future point of reference is too close to the present, it would expire soon and the goal won't be usable anymore.
The word Universal requires that no other constraint should be added to the goal determined by aforementioned words. The only valid constraints have already been set by the words goal and terminal.
When noted biologist and public intellectual E.O. Wilson visited the Grist offices touting his new book The Meaning of Human Existence, we took the opportunity to ask him: Well? What is it?
What followed was a deep and often funny conversation about who we are, where we came from, and why Interstellar is a poor example of melding science with the humanities (burn, Nolans). Oh, and Mr. Wilson’s also got some heady notions about where both our species and the planet are headed. Watch the video to have your mind blown.
The origin of consciousness was a world-defining event, comparable only with the origin of life itself. Buried deep in the evolutionary record, the transition to minimal consciousness has far-reaching biological and philosophical implications. In this article, accompanied by art illustrations by Anna Zeligowski, Simona Ginsburg and Eva Jablonka put forward their new theory about how it began. Inspired by a scientific method used to pinpoint the transition from non-life to life, they establish a set of criteria for minimal consciousness and a unique identifying marker that fits them. This marker, they argue, drove the Cambrian explosion of biological diversity and provides an answer to the question of what organisms have consciousness.
MuZero is an algorithm with a superhuman ability to learn: it has learned to play 57 different Atari video games as well as Chess, Go and Shogi, and defeated the greatest human masters in every one of them. Yet, this amazing algorithm and the computer in which it is implemented are as conscious as your washing machine. Its “intelligence”, manifest in its learning ability, has nothing to do with consciousness – the ability to feel, perceive and think in the deeply subjective sense that we cherish. If you were told that you would become deprived of all subjective perceptions and feelings, you would be devastated and consider such a life to be meaningless. Intelligence – having the ability to learn and solve complex problems like MuZero does – and consciousness – being the subject of experience – seem to be unrelated.
But are intelligence and consciousness really unrelated? Most people have the strong intuition that clever animals like chimpanzees, dolphins, elephants and dogs are conscious, whereas they are less sure about animals like sea anemones, worms and slugs that show only very simple forms of learning.
We looked at genes, proteins, anatomical brain regions and neurophysiological processes, but none of the many possibilities we examined entailed all the characteristic of consciousness. After a year of searching we found a promising marker: a capacity for open-ended associative learning, which we called unlimited associative learning.
Tesla CEO Elon Musk recently revealed its Tesla Bot, designed to be a humanoid robot that will perform boring, and dangerous tasks. Here is everything Musk said about it at its AI day.
Imagine if you could plug your brain into a machine that would bring you ultimate pleasure for the rest of your life. The only catch? You have to permanently leave reality behind. Hayley Levitt and Bethany Rickwald explore Robert Nozick’s thought experiment that he called the Experience Machine.The experiment was meant to refute hedonistic view, and some type of utilitarian moral views. But if you have understood the universal terminal goal logically, starting with cogito ergo sum, and add only necessary assumptions to the reasoning, the answer should be obvious.
Would you opt for a life with no pain? - Hayley Levitt and Bethany RickwaldIt's basically what's being offered by most religions in afterlife for those who follow them.
What was the biggest revelation from Tesla's AI Day? Why Teslabot (or Optimus Subprime) of course! In this first of five videos on Tesla AI day, we cover what Elon Musk said this new robot is, how it will work, how it will change the world, and beyond!
I really can't see the point of a humanoid robot.Have you watched the video?
Human appendages are remarkably adaptable and fitted with exceptional sensors, but if you want a machine to do a, quote, boring and dangerous job, why not design one that can do exactly that and nothing else?What if the details of the jobs keep changing from time to time, while those jobs are still within the limits of normal human capabilities? Such as a personal assistant?
The human body is very adaptable to doing lots of things not very well, and there is no shortage (indeed a considerable surplus) of these devices around. Even the really clever bit, the brain, which remains far beyond the capability of any technology, is ludicrously cheap to make and fun to train. What the brain needs, in order to better express itself, is dumb machines that do a few things extremely well.Imagine a company, or even a country, who deliberately put humans on dangerous jobs in order to reduce the surplus of population.
restating those basic assumptions in fewer words:Just revisiting my old posts.
1. There is universe.
2. There are universal laws.
In this thread I'd like to discuss if there is a goal or desired condition which is applicable for any organisms who have adequate time to evolve or develop until they are basically independent from condition of their natural environments.I think utopia is reached by all living things at the time of death. This is the only way to escape the environment.
Don't you think it means that killing everyone is a good thing?In this thread I'd like to discuss if there is a goal or desired condition which is applicable for any organisms who have adequate time to evolve or develop until they are basically independent from condition of their natural environments.I think utopia is reached by all living things at the time of death. This is the only way to escape the environment.
Don't you think it means that killing everyone is a good thing?No death comes naturally every one must wait their turn.
Would you prefer to live shorter? or live longer instead?Don't you think it means that killing everyone is a good thing?No death comes naturally every one must wait their turn.
Would you prefer to live shorter? or live longer instead?leave it to nature?
Will you do anything to live longer or shorter (according to your own preference)?
Or you won't do anything of such efforts, and
Is killed by contagious diseases natural enough for you? what about venomous snake, or being struck by lightning?
leave it to nature?Is the best way.
leave it to nature?
Is the best way.
An appeal to nature is an argument or rhetorical tactic in which it is proposed that "a thing is good because it is 'natural', or bad because it is 'unnatural'".[1] It is generally considered to be a bad argument because the implicit (unstated) primary premise "What is natural is good" is typically irrelevant, having no cogent meaning in practice, or is an opinion instead of a fact. In some philosophical frameworks where natural and good are clearly defined within a specific context, the appeal to nature might be valid and cogent.
Some popular examples of the appeal to nature can be found on labels and advertisements for food, clothing, alternative herbal remedies, and many other areas.[4][9] Labels may use the phrase "all-natural", to imply that products are environmentally friendly and safe. However, whether or not a product is "natural" is irrelevant, in itself, in determining its safety or effectiveness.[4][10] For example, many dangerous poisons are compounds that are found in nature.https://en.m.wikipedia.org/wiki/Appeal_to_nature
It is also common practice for medicine to be brought up as an appeal to nature, stating that medicine is "unnatural" and therefore should not be used.[9] This is particularly notable as an argument employed against the practice of vaccination.[11]
On the topic of meat consumption, Peter Singer argues that it is fallacious to say that eating meat is morally acceptable simply because it is part of the "natural way", as the way that humans and other animals do behave naturally has no bearing on how we should behave. Thus, Singer claims, the moral permissibility or impermissibility of eating meat must be assessed on its own merits, not by appealing to what is "natural".[12]
An appeal to nature is an argument or rhetorical tactic in which it is proposed that "a thing is good because it is 'natural', or bad because it is 'unnatural'Earthquakes and cyclones are part of nature and they are not a good thing but when it comes to death it is a matter of choice at the time as to make every effort to recover or let go and take the easy route utopia.
Earthquakes and cyclones are part of nature and they are not a good thing but when it comes to death it is a matter of choice at the time as to make every effort to recover or let go and take the easy route utopia.mRNA vaccines are unnatural. Does it mean that they are bad, as they can prevent some deaths?
mRNA vaccines are unnatural. Does it mean that they are bad, as they can prevent some deaths?Vaccines are generally a good thing as they provide a path to a natural end.
You seem to contradict yourself.mRNA vaccines are unnatural. Does it mean that they are bad, as they can prevent some deaths?Vaccines are generally a good thing as they provide a path to a natural end.
Would you prefer to live shorter? or live longer instead?leave it to nature?
Will you do anything to live longer or shorter (according to your own preference)?
Or you won't do anything of such efforts, and
Is killed by contagious diseases natural enough for you? what about venomous snake, or being struck by lightning?leave it to nature?Is the best way.
You seem to contradict yourself.Not really as I believe utopia is at the end but we have a choice as to whether we try and extend our lives or let go. I personally would try to extend my life if need be as I do not want to leave my family but whatever happens we must all face the last day when it comes and see if that really is utopia. When I say leave it to nature I mean the nature of the individual in question as to the steps that they take at a critical time.
When I say leave it to nature I mean the nature of the individual in question as to the steps that they take at a critical time.
In this Wireless Philosophy video, Jennifer Nagel gives an overview of the development of mindreading abilities, starting with infant sensitivity to the direction of gaze, and covering the major milestones up to the hidden emotion task, passed at roughly six years of age.This again shows that consciousness is not a binary measure.
"But why?". In this Wireless Philosophy video, Kevin McCain (University of Alabama at Birmingham) explains the Epistemic Regress Problem. The epistemic regress problem arises from the need to give a reason for your belief, a reason for that reason, and so on. After explaining the problem, he explains how the problem has been used to argue in favor of skepticism, and discusses three possible solutions to the problem.
If someone needs a heart surgery, or chemotherapy to stay alive, should they take it?Thanks for the videos I found them very interesting. The question of should someone have therapy to stay alive is a responsibility and decision of the individual if one has a need or desire to live then have the therapy or if one feels that their time has come they can let go. What is truly natural is the inner self and we all differ. Variations are the complexities of life and the inner self is as complex as all the universe so there is no easy answer to this complicated question other than personal choice. Universal utopia suggests that there is a perfect solution for contentment and in my mind I can only see this in death and we will all find out in the end which may well be the true beginning of utopia.
What is truly natural is the inner self and we all differ.We can't be sure about that. Someone else might be tinkering with our mind. It can be done through persuasions, indoctrination, chemicals injection, or some more modern electromagnetic devices such as Neuralink or some non-invasive alternatives. Some forms of mind reading are already available. It's expected that mind writing will also be available in not so distant future.
We can't be sure about that. Someone else might be tinkering with our mind. It can be done through persuasions, indoctrination, chemicals injection, or some more modern electromagnetic devices such as Neuralink or some non-invasive alternatives.That would be bad luck if that happened to someone but there is no much that can be done about that some people have a disposition that makes them more susceptible to influence by others.
That would be bad luck if that happened to someone but there is no much that can be done about that some people have a disposition that makes them more susceptible to influence by others.What do you think about persuasion to stop smoking or drinking alcohol?
If we can change someone's will to be a suicide bomber, should we do it? Or should we just kill them?How can we identify a person that has this intention in order to change their will?
Currently, their social media contents, their diaries, personal communication devices, or results of intelligence activities.If we can change someone's will to be a suicide bomber, should we do it? Or should we just kill them?How can we identify a person that has this intention in order to change their will?
Currently, their social media contents, their diaries, personal communication devices, or results of intelligence activities.If all or even some of the things can stop bad events then that will be a good thing and if this makes a utopia on earth I'm all for it.
In the future, mind reading.
If all or even some of the things can stop bad events then that will be a good thing and if this makes a utopia on earth I'm all for it.How do you determine if something is good or bad?
How do you determine if something is good or bad?Like you said before we must cheek their diaries phones hidden bugs and best of all the mind reading technique.
I meant about more general cases. I assume that we agree that suicide bombers are generally bad. How about other things, like theft, charity, lying, honesty, rebellion, war, killing, obedience, faith, etc? When do you say that they are good or bad? Are there any exceptions to general cases? What's the justification for the exceptions?How do you determine if something is good or bad?Like you said before we must cheek their diaries phones hidden bugs and best of all the mind reading technique.
I meant about more general cases. I assume that we agree that suicide bombers are generally bad. How about other things, like theft, charity, lying, honesty, rebellion, war, killing, obedience, faith, etc? When do you say that they are good or bad? Are there any exceptions to general cases? What's the justification for the exceptions?I don't think it is possible to rid society of all bad intentions especially the minor ones. Utopia is a place of perfection and that will only be available to those that are already a part of the eternal family a time yet to come. I think many people place themselves in danger by the lifestyle that they live a safe course of being is one that is not a leader and not a follower. When we see a demonstration in the streets and all chaos breaks out what we are seeing is a congregation of people that are largely made up of psychopathic minds that feed of each other they use a demonstration or a rally to act out their intentions. I personally avoid race tracks air shows large sporting events demonstrations places that are dangerous. we can not avoid all tragedy in our lives but we can improve our own chances as all of our thoughts and interactions are our responsibility.
I don't think it is possible to rid society of all bad intentions especially the minor ones.
It means that we must make priority of things.This is the problem as everyone has their own interpretation and that leads to disagreement utopia is made to measure and will only suit the ones that it fits. The world tries to accommodate the individual utopia is pacific and therefore discriminating and will only accept the willing and wanting to fit occupants. Utopia is for the meek and mild a place of trust no need for police or army. So my conclusion is there will never be a utopia on earth at this time it is a place in the future we all make our own beds the question for all to ask is utopia made for you.
What's your reference or standard to determine that something is better than the others?
It means that we must make priority of things.This is the problem as everyone has their own interpretation and that leads to disagreement utopia is made to measure and will only suit the ones that it fits. The world tries to accommodate the individual utopia is pacific and therefore discriminating and will only accept the willing and wanting to fit occupants. Utopia is for the meek and mild a place of trust no need for police or army. So my conclusion is there will never be a utopia on earth at this time it is a place in the future we all make our own beds the question for all to ask is utopia made for you.
What's your reference or standard to determine that something is better than the others?
A utopia is an imaginary community or society that possesses highly desirable or nearly perfect qualities for its citizens. The term was coined by Sir Thomas More for his 1516 book Utopia, describing a fictional island society in the south Atlantic Ocean off the coast of South America.https://en.wikipedia.org/wiki/Utopia
If a society has no defense against invading outsiders or cancerous members or freeloaders, they won't survive for long.I would have thought that universal utopia meant all so no invaders as all are in utopia universal.
Yes, universal utopia is the most inclusive utopia imaginable. There would be no outsiders. But there would still be risk of internal threats.If a society has no defense against invading outsiders or cancerous members or freeloaders, they won't survive for long.I would have thought that universal utopia meant all so no invaders as all are in utopia universal.
Yes, universal utopia is the most inclusive utopia imaginable. There would be no outsiders. But there would still be risk of internal threats.If the occupants are not selected by means of supernatural process then a means of mind reading or truth drug will be needed to determine who lives and who is iliminated.
Complete elimination may not be necessary if we have the means to select and edit specific neurons or memes.Yes, universal utopia is the most inclusive utopia imaginable. There would be no outsiders. But there would still be risk of internal threats.If the occupants are not selected by means of supernatural process then a means of mind reading or truth drug will be needed to determine who lives and who is iliminated.
Complete elimination may not be necessary if we have the means to select and edit specific neurons or memes.That would be a good option may be a treatment that can rid the human race of the A&E virus and then we can all be good saints as originally intended allowing for utopia now not later.
Like wise, diseases caused by genetic disorders can be cured epigenetically. Or, replacement of some cells with new cells containing fixed genes. No killing is absolutely necessary.
In a paper published in Nature Neuroscience, researchers pushed the science forward on our reward pathways.
The key to overcoming addictions and psychiatric disorders lives deep inside the netherworld of our brains and the circuitry that causes us to feel good. Just like space, this region of the brain needs more exploration.
The oldest and most known reward pathway is the mesolimbic dopamine system, which is composed of neurons projecting from the ventral tegmental area (VTA) to the nucleus accumbens — a key structure in mediating emotional and motivation processing,
Dopamine is a neurotransmitter that is released when the brain is expecting reward. A spike in dopamine could come be from eating pizza, dancing, shopping and sex. But it can also come from drugs, and lead to substance abuse.
In the search for new therapies to treat addiction and psychiatric illness, researchers are examining pathways beyond dopamine that could play a role in reward and reinforcement.
In a paper published in Nature Neuroscience, researchers from the Bruchas Lab at UW Medicine pushed the science forward on our reward pathways and found another such pathway.
https://scitechdaily.com/beyond-dopamine-new-brain-reward-circuitry-discovered/Maybe we need to eat better more carrots and spinach a good reward for the body,s health it will remove the toxins and clean the mind. They say we are what we eat if we eat rubbish we will be like rubbish.QuoteIn a paper published in Nature Neuroscience, researchers pushed the science forward on our reward pathways.
The key to overcoming addictions and psychiatric disorders lives deep inside the netherworld of our brains and the circuitry that causes us to feel good. Just like space, this region of the brain needs more exploration.
The oldest and most known reward pathway is the mesolimbic dopamine system, which is composed of neurons projecting from the ventral tegmental area (VTA) to the nucleus accumbens — a key structure in mediating emotional and motivation processing,
Dopamine is a neurotransmitter that is released when the brain is expecting reward. A spike in dopamine could come be from eating pizza, dancing, shopping and sex. But it can also come from drugs, and lead to substance abuse.
In the search for new therapies to treat addiction and psychiatric illness, researchers are examining pathways beyond dopamine that could play a role in reward and reinforcement.
In a paper published in Nature Neuroscience, researchers from the Bruchas Lab at UW Medicine pushed the science forward on our reward pathways and found another such pathway.
Have you found your personal terminal goal? Is it compatible with the universal terminal goal?Yes, true happiness is my goal I almost have that now and hope to reinforce it later. There is light at the end of the tunnel.
Yes, true happiness is my goal I almost have that now and hope to reinforce it later. There is light at the end of the tunnel.Have you defined and scrutinized what true happiness is?
Have you defined and scrutinized what true happiness is?For me, true happiness comes from health and security yes I enjoy mental stimulation from my hobbies but I know that dopamine is not that important.
Is it about dopamine level? or there's something else?
For me, true happiness comes from health and security yes I enjoy mental stimulation from my hobbies but I know that dopamine is not that important.Without the dopamine, you won't feel the joy. Is that ok for you?
Without the dopamine, you won't feel the joy. Is that ok for you?Yes as I believe that utopia is not far away. The joy that I have now is nothing to the joy that is yet to come.
It implies that your survival is more important than your dopamine level, or happiness.Without the dopamine, you won't feel the joy. Is that ok for you?Yes as I believe that utopia is not far away. The joy that I have now is nothing to the joy that is yet to come.
Hidden in the microverse all around you, there is a merciless war being fought by the true rulers of this planet, microorganisms. Amoebae, protists, bacteria, archaea and fungi compete for resources and space. And then there are the strange horrors that are viruses, hunting everyone else. Not even being alive, they are the tiniest, most abundant and deadliest beings on earth, killing trillions every day. Not interested in resources, only in living things to take over. Or so we thought.They know no taboo. They just do whatever it takes to survive.
It turns out that there are giant viruses that blur the line between life and death – and other viruses hunting them.
It implies that your survival is more important than your dopamine level.Yes that is true but I realise tath dopamine is a stimulant that is important to drive one forward.
They know no taboo. They just do whatever it takes to survive.Yes I'm sure they do but they have no intelligence. We as intelligent beings can overcome this problem and move forward.
What makes intelligent beings acts differently from non-intelligent things? How do you distinguish between actions that are done based on intelligent decisions and non-intelligent ones?They know no taboo. They just do whatever it takes to survive.Yes I'm sure they do but they have no intelligence. We as intelligent beings can overcome this problem and move forward.
What makes intelligent beings acts differently from non-intelligent things? How do you distinguish between actions that are done based on intelligent decisions and non-intelligent ones?Germs bacteria and organisms are able to organise and flourish but serve little purpose to us apart from healthy bacteria in our body's and food. We humans are hopefully intelligent and can identify favourable outcomes for ourselves. Some germs can get rid of us but we can control our environment and defeat negative outcomes by being vigilant and wise. Most negatives are not very smart.
Germs bacteria and organisms are able to organise and flourish but serve little purpose to us apart from healthy bacteria in our body's and food. We humans are hopefully intelligent and can identify favourable outcomes for ourselves. Some germs can get rid of us but we can control our environment and defeat negative outcomes by being vigilant and wise. Most negatives are not very smart.What makes humans a standard to compare with those germs? Why should they serve a purpose to us?
What makes humans a standard to compare with those germs?Dominants and intelligence are what makes us different.
What makes intelligent beings acts differently from non-intelligent things? How do you distinguish between actions that are done based on intelligent decisions and non-intelligent ones?Intelligent beings make decisions after evaluated possible options, which may have complex relationships with their consequences. It requires capacities related to intelligence, such as memory quantity and fidelity, data processing speed, and efficient algorithms.
Good chess players make many bad moves. They just make those moves in their minds, so they don't count. Many brilliant chess moves may look like stupid moves at a glance, such as sacrificing queen.But in the real world we don't sacrifice people for germs. Having said that there are people in the world that have no more value than a germ.
If your goal doesn't need sacrifices, it's not important enough.There is always sacrifice with everything we do such as time.
If your goal doesn't need sacrifices, it's not important enough.There is always sacrifice with everything we do such as time.
an act of giving up something valued for the sake of something else regarded as more important or worthy.What do you sacrifice time for?
If your goal doesn't need sacrifices, it's not important enough.We sacrifice time for what we consider important. This sounds like catch 22 again.
Our time is expended whether or not we do something important with it.If your goal doesn't need sacrifices, it's not important enough.We sacrifice time for what we consider important. This sounds like catch 22 again.
There is always sacrifice with everything we do such as time.What we really sacrifice are other things that we could have done but we must abandon or postpone because of the things that we are doing.
What we really sacrifice are other things that we could have done but we must abandon or postpone because of the things that we are doing.We need to shift all of our time to the important things that make the sacrifices worthwhile.
How would you decide which thing is more important than others?What we really sacrifice are other things that we could have done but we must abandon or postpone because of the things that we are doing.We need to shift all of our time to the important things that make the sacrifices worthwhile.
How would you decide which thing is more important than others?We must prioritise and coordinate all the things that matter.
That's what I asked. How would you prioritize them? What's the justification for sacrificing one thing over the others?How would you decide which thing is more important than others?We must prioritise and coordinate all the things that matter.
How would you prioritize them? What's the justification for sacrificing one thing over the others?The things that matter are the important things that we must prioritise. The most important things are the needs we have to sustain our lives food before alcohol clothing before sigerattes rent before holidays tools before toys. Common sense must be in place ahead of fun and games.
The most important things are the needs we have to sustain our lives food before alcohol clothing before sigerattes rent before holidays tools before toys.Let's make explicit what assumptions we have to make in making that statement above.
Let's make explicit what assumptions we have to make in making that statement above.I think altruistic actions are important and one should always accommodate kindness and support others. The problem arises when supporting others outside of our own family create less than your expectations for your own loved ones this statement supports the old saying family comes first. Charity is possible by means of surplus and available time, money and goods.
Whose lives should we try to preserve? Is it our own self as individual? What do you think about altruistic behaviors?
Is there something more important than your own life?
Why sustaining lives is considered as good thing?
We need a reliable moral compass to answer those questions with confidence that we won't regret them in the future.Let's make explicit what assumptions we have to make in making that statement above.I think altruistic actions are important and one should always accommodate kindness and support others. The problem arises when supporting others outside of our own family create less than your expectations for your own loved ones this statement supports the old saying family comes first. Charity is possible by means of surplus and available time, money and goods.
Whose lives should we try to preserve? Is it our own self as individual? What do you think about altruistic behaviors?
Is there something more important than your own life?
Why sustaining lives is considered as good thing?
Which one is better: Someone sacrificing themself to save their parent, or someone sacrificing themself to save their children? What's the reason?This is a very interesting question. My answer to this is actually a reversal as I love my wife and son so much and my first priority is to protect them if I was to die I could not carry out this priority so my answer may sound selfish but I would rather free them first of this dangerous world or at the very least see my son grow to an age where he can protect himself.
The answer doesn't have to be one fit for all. It may depend on other factors not mentioned in the question. For example, if the parents are already very old, with degenerative diseases, and no longer have the capacity to survive on their own, then sacrificing their children to extend their declining lives doesn't seem to be wise.Which one is better: Someone sacrificing themself to save their parent, or someone sacrificing themself to save their children? What's the reason?This is a very interesting question. My answer to this is actually a reversal as I love my wife and son so much and my first priority is to protect them if I was to die I could not carry out this priority so my answer may sound selfish but I would rather free them first of this dangerous world or at the very least see my son grow to an age where he can protect himself.
I've got a joke for U: Why can a good Muslim have 4 wives? A whole set, of 'em.I like your philosophy and you have revealed your nature quite well. As for the four wives, I asked my wife and she said no I can still dream. I like the parable of your heart on the left and your brain on the right maybe not a parable at all.
So he can have a blonde, a brunette, a blackette and a redhead.
That's a good system. That's what every man needs. "Variety is the spice of life".
And they say that a man needs a good workout 4 times a week, and that's the best kind. Right?
"Strength thru joy" and all that.
But/t what I'm really trying to say, to U, is that warriors are not concerned with petty concerns/questions,
and I'm more of a pre-Socratic/natural philosopher, and I have a Spartan morality.
Is this like something U want/ed?
The answer doesn't have to be one fit for all. It may depend on other factors not mentioned in the question. For example, if the parents are already very old, with degenerative diseases, and no longer have the capacity to survive on their own, then sacrificing their children to extend their declining lives doesn't seem to be wise.This is true hopefully the children are not so young and have already proven that they can look after themselves this type of situation can give some peace of mind to the one about to pass.
There are some parts of India where a woman can have many husbands so they can share economic burden.I've got a joke for U: Why can a good Muslim have 4 wives? A whole set, of 'em.I like your philosophy and you have revealed your nature quite well. As for the four wives, I asked my wife and she said no I can still dream. I like the parable of your heart on the left and your brain on the right maybe not a parable at all.
So he can have a blonde, a brunette, a blackette and a redhead.
That's a good system. That's what every man needs. "Variety is the spice of life".
And they say that a man needs a good workout 4 times a week, and that's the best kind. Right?
"Strength thru joy" and all that.
But/t what I'm really trying to say, to U, is that warriors are not concerned with petty concerns/questions,
and I'm more of a pre-Socratic/natural philosopher, and I have a Spartan morality.
Is this like something U want/ed?
There are some parts of India where a woman can have many husbands so they can share economic burden.My wife said no to many wives so I say no to many husbands. Yes, there are many ways and many customs.
The reversal test is a heuristic designed to spot and eliminate status quo bias, an emotional bias irrationally favouring the current state of affairs. The test is applicable to the evaluation of any decision involving a potential deviation from the status quo along some continuous dimension. The reversal test was introduced in the context of the bioethics of human enhancement by Nick Bostrom and Toby Ord.[1]https://en.m.wikipedia.org/wiki/Reversal_test
Bostrom and Ord introduced the reversal test to provide an answer to the question of how one can, given that humans might suffer from irrational status quo bias, distinguish between valid criticisms of proposed increase in some human trait and criticisms merely motivated by resistance to change.[1] The reversal test attempts to do this by asking whether it would be a good thing if the trait was decreased: An example given is that if someone objects that an increase in intelligence would be a bad thing due to more dangerous weapons being made etc., the objector to that position would then ask "Shouldn't we decrease intelligence then?"
Alfred Nordmann argues that the reversal test merely erects a straw-man argument in favour of enhancement. He claims that the tests are limited to approaches that are consequentialist and deontological. He adds that one cannot view humans as sets of parameters that can be optimized separately or without regard to their history.[4]My answer to the criticism above is that any plan is inherently consequential. We make decisions based on the consequences of each available options, and weigh in their cost and benefit.
Christian Weidemann argues that the double reversal test can muddy the water; guaranteeing and weighing transition costs versus benefits might be the relevant practical ethical question for much human enhancement analysis.[5]
They don't have to be the same individuals as those who currently existing ones. But they are likely products of continuous improvement of conscious entities before them. It's extremely unlikely that they will come up spontaneously from a random event.I think this is what is taking place now only it is not a continuous improvement but a declining world. society is at great risk of self destruction as many countries are trying to lift their standards but failing. I will give some examples of why, One hundred years ago the population of the world went about their business without knowing what the rest were doing now we have television and the internet as well as fast cheap travel the world is very interconnected and as a result, much jealousy has arisen due to the poor and depressed not having the same pleasure that they have seen the rest enjoy. The depressed will always look for happiness the happy will just look at the depressed.
I think this is what is taking place now only it is not a continuous improvement but a declining world.That always happens in evolutionary process. Random mutations followed by natural selection. Some of the mutations might be bad, some others are neutral. Only a small portion of the mutations are good. But natural selection will make those good mutations more likely to survive and passed on to the next generation.
Only a small portion of the mutations are good. But natural selection will make those good mutations more likely to survive and passed on to the next generation.That makes good sense the earth's population needs to deplete hopefully leaving only the good to replenish it.
But lately progress in AI, as well as current chip shortage told me that it may not be the case. It seems like the hardest thing humans can do to be imitated by machines is reproduction. No machine is close enough at building its own replica. At least their CPU is built by other machine especially designed to produce CPU. If it's true, then the only clear advantage that humans have over the machines is something that is not that impressive among other biological organisms. The ability to reproduce has been developed since earliest forms of life on earth.I know this one is controversial. It would hurt human's feeling of dignity and pride as the ruler/master of the earth, as well as the smartest and wisest species known to exist.
I know this one is controversial. It would hurt human's feeling of dignity and pride as the ruler/master of the earth, as well as the smartest and wisest species known to exist.Yes, it is a bit of a blow its taken thousands of years for people to develop intelligence and acquire knowledge that computers can achieve in seconds what a person will take a lifetime to process. It's not difficult for humans to reproduce and yes this is one thing we have over computers but don't forget we can also experience pleasure and all emotions something a computer will never do.
Yes, it is a bit of a blow its taken thousands of years for people to develop intelligence and acquire knowledge that computers can achieve in seconds what a person will take a lifetime to process. It's not difficult for humans to reproduce and yes this is one thing we have over computers but don't forget we can also experience pleasure and all emotions something a computer will never do.One of the main advantage of machines over biological organisms is their inherent ability of transfer learning. Training result of neural networks in a machine can be transfered to other machines seamlessly. On the other hand, each human professionals need to undergo trainings which can be expensive and take a long time to finish. Humans augmented with direct brain interface to external memory can catch up with machines in this regards.
What's the benefits expected from machines that can experience pleasure and emotion? What's the cost and risk?
- a strong feeling deriving from one's circumstances, mood, or relationships with others.
- instinctive or intuitive feeling as distinguished from reasoning or knowledge.
Emotions are biologically-based psychological states brought on by neurophysiological changes, variously associated with thoughts, feelings, behavioural responses, and a degree of pleasure or displeasure.[1][2][3][4][5] There is currently no scientific consensus on a definition.
https://en.wikipedia.org/wiki/Emotion
Based on discoveries made through neural mapping of the limbic system, the neurobiological explanation of human emotion is that emotion is a pleasant or unpleasant mental state organized in the limbic system of the mammalian brain. If distinguished from reactive responses of reptiles, emotions would then be mammalian elaborations of general vertebrate arousal patterns, in which neurochemicals (for example, dopamine, noradrenaline, and serotonin) step-up or step-down the brain's activity level, as visible in body movements, gestures and postures. Emotions can likely be mediated by pheromones (see fear).[34]
For example, the emotion of love is proposed to be the expression of Paleocircuits of the mammalian brain (specifically, modules of the cingulate cortex (or gyrus)) which facilitate the care, feeding, and grooming of offspring. Paleocircuits are neural platforms for bodily expression configured before the advent of cortical circuits for speech. They consist of pre-configured pathways or networks of nerve cells in the forebrain, brainstem and spinal cord.
Other emotions like fear and anxiety long thought to be exclusively generated by the most primitive parts of the brain (stem) and more associated to the fight-or-flight responses of behavior, have also been associated as adaptive expressions of defensive behavior whenever a threat is encountered. Although defensive behaviors have been present in a wide variety of species, Blanchard et al. (2001) discovered a correlation of given stimuli and situation that resulted in a similar pattern of defensive behavior towards a threat in human and non-human mammals.[95]
Whenever potentially dangerous stimuli is presented additional brain structures activate that previously thought (hippocampus, thalamus, etc). Thus, giving the amygdala an important role on coordinating the following behavioral input based on the presented neurotransmitters that respond to threat stimuli. These biological functions of the amygdala are not only limited to the "fear-conditioning" and "processing of aversive stimuli", but also are present on other components of the amygdala. Therefore, it can referred the amygdala as a key structure to understand the potential responses of behavior in danger like situations in human and non-human mammals.[96]
https://en.wikipedia.org/wiki/Emotion#Neurobiological_explanation
If we want to make machines experience pleasure and all emotions, we need to define what they are in the first place.This is a good question I think that whatever the deep process is that generates and decides the emotion that we may feel it is going to be very complicated. If we look at it like this when we are learning a new art say flying we are inundated with confusion and fear after some time and much practice we become more confident after more time we can fly with muscle memory this is to say it becomes a natural extension of one's self to be at the controls and fly. Our feelings emotions are extensions of our natural instinct there are two main instincts love and fear love creates care and fear creates hate as they say there are two sides to every coin it would be impossible to have it any other way. It is at this point that the full spectrum of emotions develop this is the foundation for all and full consideration it is the driver of appropriate and respectful consideration for one another. Even wild animals have the ability to love as they can raise their young and maintain their partner this is just like muscle memory and it stays because it works. To have the ability to learn we must have resistance we strengthen our bodies by resistance we develop our emotions by the same principle having the opposite force applied good and bad, happy and sad laugh and cry and so it goes on. This would be very complex for a man made system to achieve may be impossible.
Even wild animals have the ability to love as they can raise their young and maintain their partner this is just like muscle memory and it stays because it works.Many animals abandon their offspring. Some may eat them. Female praying mantis behead and eat their mates after copulation. Their survival demonstrates that their behaviors also work, so far.
This would be very complex for a man made system to achieve may be impossible.To show that something is impossible, we need to demonstrate that it would lead to absurd or contradictory implications. Complexity alone is not enough.
Many animals abandon their offspring. Some may eat them.I should have stated that I was referring more to mammals and primates.
It's not universal then.Many animals abandon their offspring. Some may eat them.I should have stated that I was referring more to mammals and primates.
How some living beings choose to behave together affects whether living together is fun for them or not.What's fun? What makes something fun?
In this video I discuss the HUGE implications of Elon Musk’s recent comments on humanoid robots (Tesla Bot aka Optimus Bot), the economy, labor and Artificial Intelligence. The implications of what robots will do the economy are profound.If work is optional, what will you do to spend your time? What goal will you try to achieve?
3:39 Why AI Robots will make YOU Obsolete
Getting paid to do nothing has become this generation's highest goal.
Neuroscience tells us that fun things are those which lead to release of dopamine to the brain. Neuroscientists can hack it to make you feel happy or have fun for no reason.How some living beings choose to behave together affects whether living together is fun for them or not.What's fun? What makes something fun?
https://aeon.co/essays/the-study-of-the-mind-needs-a-copernican-shift-in-perspective
On the origin of minds
Cognition did not appear out of nowhere in ‘higher’ animals but goes back millions, perhaps billions, of years
...
What is cognition? Like many mental concepts, the term has no consensus definition, a fact that infuriated William James 130 years ago and occasional others since. This is my definition: Cognition comprises the means by which organisms become familiar with, value, exploit and evade features of their surroundings in order to survive, thrive and reproduce.
Evolution had laid a foundation of capacities considered cognitive well before nervous systems appeared.
Microbes can illuminate cognitive mechanisms ordinarily associated with complex animals
‘There is grandeur in this view of life,’ Darwin writes, and he is correct. We can now see ourselves – with scientific justification and with no need for mystical overlay or anthropomorphism – in a daffodil, an earthworm, perhaps even a bacterium, as well as a chimpanzee. We share common origins. We share genes. We share many of the mechanisms by which we become familiar with and value the worlds that our senses make. We are all struggling for existence, each in our own way, dependent on one another, striving to survive, to thrive and (for some) to reproduce, on this planet we share – which is not the centre of the Universe, or even the solar system, but is the only home any one of us has.
Just as we have come to think of our bodies as evolved from simpler forms of body, it is time to embrace Darwin’s radical idea that our minds, too, are evolved from much simpler minds. Body and mind evolved together and will continue to do so.
Inventor, entrepreneur and visionary Ray Kurzweil explains in abundant, grounded detail why, by the 2020s, we will have reverse-engineered the human brain and nanobots will be operating your consciousness.The vidoe was uploaded on 13 Jan 2007. It looks like he's a little bit too optimistic. But his assertion that progress grows exponentially still looks valid.
Singularity University's Exponential Manufacturing Summit leads 500+ of the world's brightest executives, entrepreneurs and investors through an intensive three-day program in Boston to prepare them for the changes brought forth by unstoppable technological progress.
From May 17-19, 2017, we explored how exponential technologies including artificial intelligence, additive manufacturing, exponential energy, and bio manufacturing are continually redefining the future of work, production, supply chain, and design.
Question:
If you could teach everyone in the world one concept, what concept would have the biggest positive impact on humanity?
The Universal Terminal Goal.
What it is?
It's implied by the definition of each word in the phrase. The "goal" requires the existence of at least 1 conscious entities. The "terminal" implies that the goal is long term, put in the future as far as conceivable. The "universal" implies that it's always applicable anywhere.
In short, the universal terminal goal is to extend the existence of consciousness as far as possible into the future, regardless of their locations and forms.
Escaping the heat death of the universe
It can be a terminal goal. But it's not universal, because it's not applicable to conscious entities who don't recognize the concept of heat death.
Moreover, we don't yet know for sure about it. It's an extrapolation of what we observed in nature. It's still possible that future universe will behave differently than the regular patterns that we've seen until now.
And we will never know if we go extinct before then. So we should do our best to prevent it, at least from known existential threats. We must also beware of black swan events. That's why becoming a multiplanetary society is important.
In his "Ten Principles for a Black Swan-robust world", Nassim Nicholas Taleb is on the ramparts assuming an activist role in urging us "to move voluntarily into Capitalism 2.0 by helping what needs to be broken break on its own, converting debt into equity, marginalising the economics and business school establishments, shutting down the 'Nobel' in economics, banning leveraged buyouts, putting bankers where they belong, clawing back the bonuses of those who got us here, and teaching people to navigate a world with fewer certainties."
"Then we will see an economic life closer to our biological environment: smaller companies, richer ecology, no leverage. A world in which entrepreneurs, not bankers, take the risks and companies are born and die every day without making the news."
TEN PRINCIPLES FOR A BLACK-SWAN-ROBUST WORLD
1. What is fragile should break early while it is still small. Nothing should ever become too big to fail. Evolution in economic life helps those with the maximum amount of hidden risks – and hence the most fragile – become the biggest.
2. No socialisation of losses and privatisation of gains. Whatever may need to be bailed out should be nationalised; whatever does not need a bail-out should be free, small and risk-bearing. We have managed to combine the worst of capitalism and socialism. In France in the 1980s, the socialists took over the banks. In the US in the 2000s, the banks took over the government. This is surreal.
3. People who were driving a school bus blindfolded (and crashed it) should never be given a new bus. The economics establishment (universities, regulators, central bankers, government officials, various organisations staffed with economists) lost its legitimacy with the failure of the system. It is irresponsible and foolish to put our trust in the ability of such experts to get us out of this mess. Instead, find the smart people whose hands are clean.
4. Do not let someone making an “incentive” bonus manage a nuclear plant – or your financial risks. Odds are he would cut every corner on safety to show “profits” while claiming to be “conservative”. Bonuses do not accommodate the hidden risks of blow-ups. It is the asymmetry of the bonus system that got us here. No incentives without disincentives: capitalism is about rewards and punishments, not just rewards.
5. Counter-balance complexity with simplicity. Complexity from globalisation and highly networked economic life needs to be countered by simplicity in financial products. The complex economy is already a form of leverage: the leverage of efficiency. Such systems survive thanks to slack and redundancy; adding debt produces wild and dangerous gyrations and leaves no room for error. Capitalism cannot avoid fads and bubbles: equity bubbles (as in 2000) have proved to be mild; debt bubbles are vicious.
6. Do not give children sticks of dynamite, even if they come with a warning. Complex derivatives need to be banned because nobody understands them and few are rational enough to know it. Citizens must be protected from themselves, from bankers selling them “hedging” products, and from gullible regulators who listen to economic theorists.
7. Only Ponzi schemes should depend on confidence. Governments should never need to “restore confidence”. Cascading rumours are a product of complex systems. Governments cannot stop the rumours. Simply, we need to be in a position to shrug off rumours, be robust in the face of them.
8. Do not give an addict more drugs if he has withdrawal pains. Using leverage to cure the problems of too much leverage is not homeopathy, it is denial. The debt crisis is not a temporary problem, it is a structural one. We need rehab.
9. Citizens should not depend on financial assets or fallible “expert” advice for their retirement. Economic life should be definancialised. We should learn not to use markets as storehouses of value: they do not harbour the certainties that normal citizens require. Citizens should experience anxiety about their own businesses (which they control), not their investments (which they do not control).
10. Make an omelette with the broken eggs. Finally, this crisis cannot be fixed with makeshift repairs, no more than a boat with a rotten hull can be fixed with ad-hoc patches. We need to rebuild the hull with new (stronger) materials; we will have to remake the system before it does so itself. Let us move voluntarily into Capitalism 2.0 by helping what needs to be broken break on its own, converting debt into equity, marginalising the economics and business school establishments, shutting down the “Nobel” in economics, banning leveraged buyouts, putting bankers where they belong, clawing back the bonuses of those who got us here, and teaching people to navigate a world with fewer certainties.
Then we will see an economic life closer to our biological environment: smaller companies, richer ecology, no leverage. A world in which entrepreneurs, not bankers, take the risks and companies are born and die every day without making the news.
In other words, a place more resistant to black swans.
Two hundred million years ago, our mammal ancestors developed a new brain feature: the neocortex. This stamp-sized piece of tissue (wrapped around a brain the size of a walnut) is the key to what humanity has become. Now, futurist Ray Kurzweil suggests, we should get ready for the next big leap in brain power, as we tap into the computing power in the cloud.Let's check if our currently held goals and highest priorities will still be relevant in the future situations as predicted in the video. If not, we'd better start looking for new goals and change our priorities.
Elon Musk discusses his new project digging tunnels under LA, the latest from Tesla and SpaceX and his motivation for building a future on Mars in conversation with TED's Head Curator, Chris Anderson.In the end of the video, Elon reminds us that progress should not be taken for granted. We must passionately work for it.
Solar Foods is a startup making food out of thin air.This lab is trying to achieve higher efficiency for sustaining human consciousness.
While we currently produce more than enough food to feed the world — making hunger, maddeningly, a problem of access, not abundance — that abundance comes at a steep environmental cost.
As plant-based alternatives to meat are growing in popularity and market share, their production still requires large-scale agricultural processes. And while growing crops has a smaller carbon footprint than raising animals, that does not mean it accounts for nothing.
Solar Foods believes the answer to a more sustainable food source is to not count on better agricultural practices or consuming less animal products — or the entire field of food production at all. To create this new, sustainable food source, Solar Foods has created a novel form of food — a protein made from single-cell organisms called Solein.
Needing primarily electricity and water, single-cell proteins can potentially be grown in the harshest of Earth environments as well. Places where traditional agriculture is difficult to impossible could produce their own sustainable food.
I'm still waiting for your answers to the questions above. To be fair, I'll also try to answer them in my opinion.It is also clear that species compete for resources, so the elimination of the species that most seriously damages the ecological equilibrium (homo sapiens) would be a Good Thing for the planet as a whole, assuming that biodiversity and sustainability of life are desirable.What do you expect to happen if humans go extinct in near future?
Will other species that survive stay how they are now indefinitely? Will some of them evolve to replace the ecological niche left out by humans? Will they follow the path of human evolution and develop science and technology? Will they repeat humans' mistakes? What makes you sure that they will be wiser?
The other species will continue the evolutionary process. The details of their evolutionary paths will depend on environmental changes at that time.
Some of them may improve their cognitive abilities. Given enough time, they might get close to, or even exceed current human levels.
They will also develop science and technology. They will repeat some of human's mistakes. They will also make new mistakes haven't been done by humans.
The problem is, the time required for the process can be very long. It might even exceed the time when the earth becomes no longer habitable to any living organisms. There's no guarantee that they will be able to pass the great filter. In this regards, humans have a clear advantage in the form of a head start.
Why you think you're right -- even if you're wrong | Julia GalefThe soldier and scout metaphor is closely related to deductive and inductive reasoning, respectively. To survive, we need to set them in balance. Too close minded will prevent us from responding quickly enough in environmental changes, and lose in the competition. Too open minded will make us vulnerable from scams.
Perspective is everything, especially when it comes to examining your beliefs. Are you a soldier, prone to defending your viewpoint at all costs — or a scout, spurred by curiosity? Julia Galef examines the motivations behind these two mindsets and how they shape the way we interpret information, interweaved with a compelling history lesson from 19th-century France. When your steadfast opinions are tested, Galef asks: "What do you most yearn for? Do you yearn to defend your own beliefs or do you yearn to see the world as clearly as you possibly can?"
The soldier and scout metaphor is closely related to deductive and inductive reasoning, respectively.They are also related to ought-is problem, respectively. The scouts simply try to map their environment as it is. While the soldiers try to make/keep their environment as what it ought to be.
From cryptocurrencies to NFTs, crypto seems as though it's here to stay - but is that a good thing? To find out, I debated.. myself.
A recent report from the Lancet Commission suggests that more than 200,000 lives could have been saved in the United States if a Medicare for All, Single Payer healthcare system had been in place when the coronavirus pandemic struck. Yet many Americans remain skeptical of Medicare for All, primarily because of the propaganda and scare tactics coming out of the for-profit healthcare industry, including Big Pharma, health insurance companies, medical device manufacturers, and their mouthpieces in the mainstream media.Removing the "middlemen" is a form of improving efficiency, which is the universal instrumental goal. Although this would affect negatively to those middlemen, since they would lose income, or even their jobs. This has happened to extinct jobs like telephone switchboard operators. Many other jobs are about to follow suit.
In this clip Jimmy addresses the #1 myth about Medicare for All -- that we should be afraid of a "government takeover" of the healthcare system.
Although the prospects for these jobs might look grim, it’s not all bad news. A 2017 report by tech giant Dell claims that 85% of the jobs that will be available in 2030 have not even been invented yet, with the technological landscape set to become unrecognizable over the next 13 years.
Many of the jobs in this list will also become redefined as opposed to totally eradicated, with skills that can be transferable to other roles. Flexibility and a willingness to change careers will be an important attribute in the future job market.
If you want to be totally bulletproof from the claws of progression, though, author and futurist Martin Ford recommends pursuing a career in industries that require creative and interpersonal skills, such as art, science, business and medicine. So far, computers cannot replicate true human inspiration and intellect, so these occupations seem safe (for now)!
Person of the Year is a marker of influence, and few individuals have had more influence than Musk on life on Earth, and potentially life off Earth too. In 2021, Musk emerged not just as the world’s richest person but also as perhaps the richest example of a massive shift in our society.
Removing the "middlemen" is a form of improving efficiency, which is the universal instrumental goal. Although this would affect negatively to those middlemen, since they would lose income, or even their jobs. This has happened to extinct jobs like telephone switchboard operators. Many other jobs are about to follow suit.In an interview, Elon Musk said that politicians in representative democracy are basically the middlemen in politic of a country. He preferred to have direct voting methods as direct participation of citizens in democratic decision making process.
Naval (@naval) tweeted at 0:23 PM on Thu, Dec 30, 2021:
Evolution only has to use genes to get to a universal computer species, and then the whole system switches to memetic evolution.
The product of memetic evolution, aka knowledge, allows that species to modify genes and its environment directly after that.
(https://twitter.com/naval/status/1476423727529152512?t=6AXZpa9ng0ol9tBDUzCFYg&s=03)
"I think, therefore I am" is perhaps the most famous phrase in the history of Western philosophy. Most people have heard it, many know what it means, but fewer still are aware of the myriad debates surrounding its meaning, translation, and success. I certainly wasn't before encountering it at university, where I chose to specialise in early modern philosophy.
This video is an introduction to "the cogito", as it is often called, and a brief exploration of some of the debates that surround it.
(A note: I refer to a horse and a horn as a Humean "simple idea" - this is not quite right: a simple idea is one which cannot be broken down into further simple ideas (such as colours, smells, etc.). To explain this nuance would have been an irrelevant detour, and the point ought still carry. A unicorn is, to correctly invoke Hume, a complex idea made up of further complex ideas, made up of simple ideas, which originate in simple impressions.)
(Note 2: Some empiricists will claim that knowledge comes *primarily* from our sense data, allowing for some limited a priori knowledge, and still call themselves empiricists.)
0:00 Introduction
1:05 1: Rationalism
3:58 2: The Evil Demon
6:36 3: The Cogito
10:16 4: Deduction or Intuition?
15:30 5: A Mistranslation of Descartes?
18:35 6: Certainty vs Truth
20:43 Closing
Jan 12, 2022Some genes are more important than others. Some genes in other locus might have evolved to protect or auto-correcting those essential genes from mutation. Survivor bias may also play a role in the study. Specimens with altered essential genes may just die early which skewed the result.
Study challenges evolutionary theory that DNA mutations are random
by UC Davis
Study challenges evolutionary theory that DNA mutations are random
Studying the genome of thale cress, a small flowering weed, led to a new understanding about DNA mutations. Credit: Pádraic Flood
A simple roadside weed may hold the key to understanding and predicting DNA mutation, according to new research from University of California, Davis, and the Max Planck Institute for Developmental Biology in Germany.
The findings, published January 12 in the journal Nature, radically change our understanding of evolution and could one day help researchers breed better crops or even help humans fight cancer.
Mutations occur when DNA is damaged and left unrepaired, creating a new variation. The scientists wanted to know if mutation was purely random or something deeper. What they found was unexpected.
"We always thought of mutation as basically random across the genome," said Grey Monroe, an assistant professor in the UC Davis Department of Plant Sciences who is lead author on the paper. "It turns out that mutation is very non-random and it's non-random in a way that benefits the plant. It's a totally new way of thinking about mutation."
Instead of randomness they found patches of the genome with low mutation rates. In those patches, they were surprised to discover an over-representation of essential genes, such as those involved in cell growth and gene expression.
"These are the really important regions of the genome," Monroe said. "The areas that are the most biologically important are the ones being protected from mutation."
The areas are also sensitive to the harmful effects of new mutations. "DNA damage repair seems therefore to be particularly effective in these regions," Weigel added.
The next speaker, CSAIL principal investigator and professor of electrical engineering and computer science Manolis Kellis, started off by suggesting what sounded like an unattainable goal — using AI to “put an end to evolution as we know it.” Looking at it from a computer science perspective, he said, what we call evolution is basically a brute force search. “You’re just exploring all of the search space, creating billions of copies of every one of your programs, and just letting them fight against each other. This is just brutal. And it’s also completely slow. It took us billions of years to get here.” Might it be possible, he asked, to speed up evolution and make it less messy?AI can speed up the process of evolution. But if we go to the wrong direction, we take the risk of speeding up our own extinction. That's where the awareness of the universal terminal goal becomes necessary.
The answer, Kellis said, is that we can do better, and that we’re already doing better: “We’re not killing people like Sparta used to, throwing the weaklings off the mountain. We are truly saving diversity.”
Knowledge, moreover, is now being widely shared, passed on “horizontally” through accessible information sources, he noted, rather than “vertically,” from parent to offspring. “I would like to argue that competition in the human species has been replaced by collaboration. Despite having a fixed cognitive hardware, we have software upgrades that are enabled by culture, by the 20 years that our children spend in school to fill their brains with everything that humanity has learned, regardless of which family came up with it. This is the secret of our great acceleration” — the fact that human advancement in recent centuries has vastly out-clipped evolution’s sluggish pace.
The next step, Kellis said, is to harness insights about evolution in order to combat an individual’s genetic susceptibility to disease. “Our current approach is simply insufficient,” he added. “We’re treating manifestations of disease, not the causes of disease.” A key element in his lab’s ambitious strategy to transform medicine is to identify “the causal pathways through which genetic predisposition manifests. It’s only by understanding these pathways that we can truly manipulate disease causation and reverse the disease circuitry.”
Why are billion dollar corporate bailouts the American status quo, but bailing out struggling people is a socialist nightmare? It's almost like the priorities of this country are a little skewed...The clip in the last minute is a gem.
'Higher consciousness' sounds mystical and possibly irritating. It shouldn't. It just captures how we see things when we go beyond our own egos.IMO, higher consciousness simply means more effectiveness in achieving longer term goals. It often requires deeper layer of neural network, just to keep up with increasing complexity.
FURTHER READING
“The term ‘higher consciousness’ is often used by spiritually-minded people to describe important but hard-to-reach mental states.
Hindu sages, Christian monks and Buddhist ascetics all speak of reaching moments of ‘higher consciousness’ – through meditation or chanting, fasting or pilgrimages...”
The Hypocrisy of Bailouts | The Problem With The Economy | The Problem With Jon Stewart | Apple TV+Here's an idea why some form of bailout is necessary. It stems from the fact that many things have different urgency and necessities. Prioritizing those urgent and necessary things will presumably bring optimum results.QuoteWhy are billion dollar corporate bailouts the American status quo, but bailing out struggling people is a socialist nightmare? It's almost like the priorities of this country are a little skewed...The clip in the last minute is a gem.
Here are the perspective from extreme ends of both sides. Extreme capitalism sees least productive people consume more resources than what they can produce. Getting rid of them will make the overall society better off. On the other hand, extreme socialism contends that everyone has the same share of available resources. Each side see the other with horror.People are considered as both resource producer and consumer. When there are only few people in a society, their work/labor is a highly valued/ important resource. Hence adding more people will bring positive impacts to the society, up to some point, due to the law of diminishing return/marginal utility.
https://blog.mindvalley.com/wisdom-vs-intelligence/
What Is Wisdom Vs Intelligence?
Intelligence can be defined as the ability to acquire and apply the information you collect. Wisdom, on the other hand, is directly associated with experience as opposed to cold, hard facts. It’s more complex and personal. When we draw on wisdom, we’re using a rich history of experience to help us make decisions. Intelligence can be improved, but wisdom must be built.
Wisdom :
the quality of having experience, knowledge, and good judgment; the quality of being wise.
the soundness of an action or decision with regard to the application of experience, knowledge, and good judgment.
Intelligence :
the ability to acquire and apply knowledge and skills.
Intellect :
the faculty of reasoning and understanding objectively, especially with regard to abstract or academic matters.
the understanding or mental powers of a particular person.
Extreme capitalism sees least productive people consume more resources than what they can produce. Getting rid of them will make the overall society better off.A more reasonable way is to turn them to become more productive, and have net positive impacts to the society. Humans have basic needs to function properly, such as clean air, water, food, clothing, shelter, health care. Without those, they will give net negattive impact to the society.
*This transcript was generated by a third-party transcription software company, so please excuse any typos.
Major drug companies are blocking efforts by other countries to manufacture COVID vaccines in order to maintain their profit, their huge profits. So South Africa, they're making inroads into mNRA. They're making really inroads into understanding it. We didn't help 'em, you know, the industry that we propped up, Pfizer, Merck, all these, all these folks, you understand taxpayers paid for a lot of this research.
Yeah.
And the US government paid them billions of dollars to deliver and now we're gonna hide it from a third world country who's trying to solve the problem. This is an ugly story, man.
It, it really is. And, you know, the World Health Organization was working with South Africa because they knew the greed here in the United States. And again, it, it, it cannot be stressed enough, we already paid for these vaccines. Everybody thinks, oh, you go there and you get your vaccine for free. You've paid for it with your tax dollars. They're profiting off it because the government's also paying them for every single dose we get. They're making billions of dollars. Profits have never been better. And all we're asking is, can we please get this to the rest of the world? You don't have to send them shipments, give them the, you know, the recipe, basically, tell them how to do it and we can move past this pandemic. And when we have countries like we're dealing with in, in Africa and elsewhere that have a 90% unvaccinated rate.
Yeah, yeah.
There's gonna be variants emerging every three or four months and we're never gonna get past this. This vaccine is the key and we gotta give it to everybody.
Yeah. Yes, we can save your life, South Africa, but you're gonna have to pay for it.
Right.
Yes, we can save your life, but the money that we got from the US taxpayers and we're making these huge profits now on the vaccine, we can't share any of that with you because we can't share anything on our patent. You'd like to think that the feds would say, uh-uh, you'd like to think this administration would say, no way, that Congress would say, no way is that, is that acceptable. But no, they haven't, have they?
No. And, and again, people are dying all over the world. I mean, we still have several thousand dying in the United States per day. And, and we've got these vaccines, Operation Warp Speed, billions of dollars put into it. We own these, the people own these, not these drug companies. And across the board, you see polls showing that American people say give them the vaccines because everybody wants to be over with the pandemic. We want this to be done. But it can't be done until we get the world protected and we're holding it and not protecting 'em. That's a policy choice that we're making.
Yeah. It is a policy choice.
If there is such a thing as a universal utopia ......I assume it wouldn’t need to advertise itself.
Neoliberalism (or neoliberal capitalism) is a term which gets thrown around a lot in cultural and political discourse. Is it often used to describe the policies of Ronald Reagan and Margaret Thatcher in the 1970s and 1980s and the subsequent premierships of Bill Clinton and Tony Blair and the adjective "neoliberal" continues to be used as a derogatory phrase in the ongoing Democratic debates in the US. Yet it is also used with reference to the "gig economy" and services such as Uber, Deliveroo and Airbnb.Unregulated selfish interest tends to be shortsighted, and blind to longer term goals. Imagine a multicellular organism whose individual cells act selfishly by consuming all available resources for themselves, like cancers. It won't survive long enough.
Is neoliberalism, then, simply a synonym for capitalism or is there more to it than that? In this "neoliberalism explained" video, I aim to answer just that.
In this month's episode of What the Theory, I unpack what we mean when we talk about neoliberalism. From the early work of economists such as Milton Friedman (author of Capitalism and Freedom), Friedrich von Hayek (author of The Road to Serfdom) and the Mont Pelerin Society, through its implementation by Reagan and Thatcher to its infliction upon countries in the global south as described in The Shock Doctrine by Naomi Klein, I undertake a brief history of free-market capitalism and consider some of its consequences.
When all is said and done, the answers to is and ought problems are respectively,Here's a further justification for the is solution.
- There exist at least one conscious entity at present time.
- At least one conscious entity ought to exist in the future.If every conscious entity that exists at present time thinks and acts as if this ought solution is false, then it's likely that all of them will go extinct in the future. In that case, future conscious entities would have to restart from the scratch. All the advantages that currently existing conscious entities have would be meaningless, and become waste of time and energy, seen from the perspective of future conscious entities. It would be considered a failure in achieving efficiency, which is a universal instrumental goal.
- The law of causation, a principle in philosophy: every change in nature is produced by some cause.These two points are made available by the function of dynamic memory. We can only reliably memorize things that already happened. We don't remember things yet to happen. Although some similarities of events may cause deja vu. This work of memory creates the impression of the arrow of time.
- The arrow of time. In general, a process has many causes, which are also said to be causal factors for it, and all lie in its past. An effect can in turn be a cause of, or causal factor for, many other effects, which all lie in its future.
- What makes something conscious. In other words, the minimum requirements for consciousness.Self representation is necessary for conscious systems, but it alone is not enough. An escape route map with "you are here" sign is an example.
Using consilience, which is a bottom up perspective, Tom Beakbane explains consciousness and how it evolved. This explanation is the result of developments in many disciplines including genetics, cell biology, paleontology, comparative anatomy, neurophysiology and computing. The mechanisms are straightforward and matter-of-fact without any need for any pie-in-the-sky theories.The video describes consciousness in simple and naturalistic way. It doesn't need to conjure esoteric and mystical concepts
Credit should go to the many researchers, scientists and thinkers who have been uncovering the many interwoven findings that Tom touches on. The ideas have been assembled from papers, books, podcasts and videos that are too numerous to mention.
Excellent lectures and resources can be found on the Oxford University Museum of Natural History website, and in particular the First Animals lectures here https://www.youtube.com/playlist?list...
A clip from Becoming, a six-minute film by Jan van IJken that shows the miraculous genesis of a transparent egg into a complete, complex living organism, an alpine newt.
The cellular automat are "rule 30" conceived by Stephen Wolfram and explained in the book A New Kind of Science published in 2002.
The diagram of the evolution of the dorsal pallium was taken from this 2020 paper: Variations of telencephalic development that paved the way for neocortical evolution in Progress in Neurobiology
The virtual universe that we are going to build should serve as an instrumental goal towards the universal terminal goal. It must aim for relevance, accuracy, and precision, in that particular order of importance.The relevance factor is closely related to significance of the information. And they depend on circumstances. For example, for most of us, information about space objects like comet are not that relevant/significant to make decisions. But if someday an interstellar comet as big as Pluto flies by and interacts chaotically with Saturn, Jupiter, and their moon systems, which redirects it toward the earth with expectation to an impact in about a year or so, the information about the comet suddenly becomes much more relevant/significant. Many other goals and information which were highly important would become meaningless.
Imagine if a billionaire decides to build a supercomputer to calculate the value of π in as many decimal places as possible, and ends up using more than half of computational power and memory space of the world. This endeavor might have high score in accuracy and precision criteria, but less so in relevance to achieving the universal terminal goal.
This prioritization should be kept in mind by anyone trying to build a metaverse, or their own version of virtual universe.
https://www.cnbctv18.com/photos/technology/metaverse-innovations-a-glimpse-of-what-the-virtual-universe-could-look-like-in-future-12242842.htm
I believe the world is changing in big ways that haven’t happened before in our lifetimes but have many times in history, so I knew I needed to study past changes to understand what is happening now and help me to anticipate what is likely to happen.The video shows what we can learn from history as social structures.
I shared what I learned in my book, Principles for Dealing with the Changing World Order, and my hope is that this animation gives people an easy way to understand the key ideas from the book in a simple and entertaining way. In the first 18 minutes, you’ll get the gist of what drives the “Big Cycle” of rise and decline of nations through time and where we now are in that cycle. If you give me 20 minutes more to watch the whole thing, and I will show you how the big cycle worked across the last 500 years of history—and what the current world leading power, the United States, needs to do to remain strong.
The Problem with Humans, delves into why the Earth’s climate is changing and why we’re not fixing it fast enough. Turns out, humans may not be prepared to meet the moment. Don’t worry, only one bird was hurt in the making of this monologue.We need to balance between short and long term goals. Failing to achieve short term goals often makes it harder to achieve long term goals. But circumstances change all the time. Some short term goals which in some situations help the achievement of long term goals may turn around and obstruct it instead in other situations.
So, I think I have arrived to the final conclusion about universal terminal goal. It came from definitions of each word in the phrase, and take their implications into account. Goal is the noun, while terminal and universal are the adjectives that describe the noun.
The word Goal means preferred state or condition in the future. If it's not preferred, it can't be a goal. If it's already happened in the past, it can't be a goal either. Although it's possible that the goal is to make future condition similar to preferred condition in the past as reference. The preference requires the existence of at least one conscious entity. Preference can't exist in a universe without consciousness, so can't a goal.
The word Terminal requires that the goal is seen from the perspective of conscious entities that exist in the furthest conceivable future. If the future point of reference is too close to the present, it would expire soon and the goal won't be usable anymore.
The word Universal requires that no other constraint should be added to the goal determined by aforementioned words. The only valid constraints have already been set by the words goal and terminal.
First, select the most important thing/preferred condition that you want to achieve, which you will defend at all cost.When you take this step, you should already understand the difference between instrumental and terminal goals.
https://www.lesswrong.com/posts/SCs4KpcShb23hcTni/ideal-governance-for-companies-countries-and-moreSome design choices for governance:
I'm interested in the topic of ideal governance: what kind of governance system should you set up, if you're starting from scratch and can do it however you want?
Here "you" could be a company, a nonprofit, an informal association, or a country. And "governance system" means a Constitution, charter, and/or bylaws answering questions like: "Who has the authority to make decisions (Congress, board of directors, etc.), and how are they selected, and what rules do they have to follow, and what's the process for changing those rules?"
Who votes, how often, and what voting system is used?
How many representatives are there in each representative body? How are they divided up (one representative per geographic area, or party-list proportional representation, or something else)?
What term limits exist for the different entities?
Do particular kinds of decisions require supermajorities?
Which restrictions are enshrined in a hard-to-change Constitution (and how hard is it to change), vs. being left to the people in power at the moment?
One way of thinking about the "ideal governance" question is: what kinds of designs could exist that aren't common today? And how should a new organization/country/etc. think about what design is going to be best for its purposes, beyond "doing what's usually done"?Determining the best option requires defining the terminal goal, and choose the option which has highest effectiveness and efficiency in achieving the goal.
For any new institution, it seems like the stakes are potentially high - in some important sense, picking a governance system is a "one-time thing" (any further changes have to be made using the rules of the existing system1).
Perhaps because of this, there doesn't seem to be much use of innovative governance designs in high-stakes settings. For example, here are a number of ideas I've seen floating around that seem cool and interesting, and ought to be considered if someone could set up a governance system however they wanted:
Sortition, or choosing people randomly to have certain powers and responsibilities. An extreme version could be: "Instead of everyone voting for President, randomly select 1000 Americans; give them several months to consider their choice, perhaps paid so they can do so full-time; then have them vote."
The idea is to pick a subset of people who are both (a) representative of the larger population (hence the randomness); (b) will have a stronger case for putting serious time and thought into their decisions (hence the small number).
It's solving a similar problem that "representative democracy" (voters elect representatives) is trying to solve, but in a different way.
Proportional decision-making. Currently, if Congress is deciding how to spend $1 trillion, a coalition controlling 51% of the votes can control all $1 trillion, whereas a coalition controlling 49% of the votes controls $0. Proportional decision-making could be implemented as "Each representative controls an equal proportion of the spending," so a coalition with 20% of the votes controls 20% of the budget. It's less clear how to apply this idea to other sorts of bills (e.g., illegalizing an activity rather than spending money), but there are plenty of possibilities.2
Quadratic voting, in which people vote on multiple things at once; and can cast more votes for things they care about more (with a "quadratic pricing rule" intended to make the number of votes an "honest signal" of how much someone cares).
Reset/Jubilee: maybe it would be good for some organizations to periodically redo their governance mostly from scratch, subject only to the most basic principles. Constitutions could contain a provision like "Every N years, there shall be a new Constitution selected. The 10 candidate Constitutions with the most signatures shall be presented on a ballot; the Constitution receiving the most votes is the new Constitution, except that it may not contradict or nullify this provision. This provision can be prevented from occurring by [supermajority provision], and removed entirely by [stronger supermajority]."
If we were starting a country or company from scratch, which of the above ideas should we integrate with more traditional structures, and how, and what else should we have in our toolbox? That's the question of ideal governance.
Let's say that 70% of the Parliament members vote for bill X, and 30% vote against. "Proportional chance voting" literally uses a weighted lottery to pass bill X with 70% probability, and reject it with 30% probability (you can think of this like rolling a 10-sided die, and passing the bill if it's 7 or under).
A key part of this is that the members are supposed to negotiate before voting and holding the lottery. For example, maybe 10 of the 30 members who are against bill X offer to switch to supporting it if some change is made. The nice property here is that rather than having a "tyranny of the majority" where the minority has no bargaining power, we have a situation where the 70-member coalition would still love to make a deal with folks in the minority, to further increase the probability that they get their way.
Quote from the paper that I am interpreting: "Under proportional chances voting, each delegate receives a single vote on each motion. Before they vote, there is a period during which delegates may negotiate: this could include trading votes on one motion for votes on another, introducing novel options for consideration within a given motion, or forming deals with others to vote for a compromise option that both consider to be acceptable. The delegates then cast their ballots for one particular option in each motion, just as they might in a plurality voting system. But rather than determining the winning option to be the one with the most votes, each option is given a chance of winning proportional to its share of the votes."
What's on Elon Musk's mind? In conversation with head of TED Chris Anderson, Musk details how the radical new innovations he's working on -- Tesla's intelligent humanoid robot Optimus, SpaceX's otherworldly Starship and Neuralink's brain-machine interfaces, among others -- could help maximize the lifespan of humanity and create a world where goods and services are abundant and accessible for all. It's a compelling vision of a future worth being excited about. (Recorded at the Tesla Texas Gigafactory on April 6, 2022)
From a comment:His answer to the last question at 1:06 is the most valuable lesson in this interview.
Interview timeline
*The future 00:30
*Avoiding climate catastrophy 01:20
*Batteries 🔋 04:15
*The future is bright 07:30
*Self driving cars 🚗 09:00
*Predicted timeline of progress 18:00
*Optimus robot 🤖 20:30
*AI safety 🦺 27:00
*AI-Human symbiosis & brain 🧠 computer 🖥️ interface 29:30
*Starship 37:30
*Going to Mars 44:30
*Transportation 54:04
*Company for the future of humanity 55:40
*Elon's wealth 59:00
*Elon's drive 01:04:10
"Proportional chance voting" literally uses a weighted lottery to pass bill X with 70% probability, and reject it with 30% probabilitySo do we go to war / have a national heath service / abolish the death sentence. / give Hamdani the Nobel Prize...or not?
In the proposed system, there will be some steps to get the decision."Proportional chance voting" literally uses a weighted lottery to pass bill X with 70% probability, and reject it with 30% probabilitySo do we go to war / have a national heath service / abolish the death sentence. / give Hamdani the Nobel Prize...or not?
A key part of this is that the members are supposed to negotiate before voting and holding the lottery. For example, maybe 10 of the 30 members who are against bill X offer to switch to supporting it if some change is made. The nice property here is that rather than having a "tyranny of the majority" where the minority has no bargaining power, we have a situation where the 70-member coalition would still love to make a deal with folks in the minority, to further increase the probability that they get their way.