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The mind, is it the flow of potassium ions or is it something more?Is the nervous system it's house or it's substance? Action of mind then corresponding action in the nervous system or action in the nervous system is the mind?
I'm not going to get involved in this or the database will be filled! []
i think you may have just involved yourself...
I see the mind as self awareness, consciousness and subconciousness. The part of being with ability to percieve and think. Able to percieve and then hold obejective truth and subjective truth. Imagination, logic, motivation, coordination, expression and memory.
The mind is very different from the brain, and the question "What is the mind?" is currently more a question for metaphysics.There is that theory, discussed here a while ago, that the mind is created by quantum events in micro-tubules in the brain. To be honest, that's as good a theory as anything else I've heard. Something is going on somewhere that gives us self-awareness - but I'm fekked if I know what that something is.But first, of course, one has to define what is meant by "the mind". Is it the ability to have autonomous thoughts? Is it self-awareness? Free will? Or all of those plus more? There have been many discussions and papers concerning whether animals have a mind. For instance, do dogs have self-awareness? Some animals certainly behave as if they "have a mind of their own"; but is their behaviour nothing more than instinctive behaviour that we have yet to recognise as such?
What is self awareness, except that it is a function of language (that we have a label we can give ourselves), and we have an internal image of ourselves - but these are processing functions for which we can program a computer.
Quote from: another_someone on 14/09/2007 00:47:16What is self awareness, except that it is a function of language (that we have a label we can give ourselves), and we have an internal image of ourselves - but these are processing functions for which we can program a computer.I have to disagree with your 1st assertion. It would imply that before language was invented, humans were not self-aware. I would argue that self-awareness preceded language.Also, consider that many animals leave their scent as a marker. That, in effect, acts as their label which they can later recognise. Is that not symbolic of a form of self-awareness as you have defined it insofar as they can identify the scent as their own?
It is ofcourse also quite possible to argue that since that scent carries information (not just of the individual, but about the hormonal state of the individual, and hence their state of mind), that it might be considered in a restricted sense to be a language.
Animal scent certainly carries messages. Whether or not that can be considered a rudimentary language is debatable. Certain properties of an elementary particle carry information about the particle, but I doubt anyone would class that as a language. And no-one would consider a particle to be self-aware.
The conclusion I draw is that language is not necessary for self-awareness. I would, however, argue that memory is. Self-awareness is having knowledge of one's self, of who one is. Without memory, each instant brings about a different, new self; we would not know anything about ourself from 1 second to the next. It is for that reason that I would also argue that babies are not self-aware. Oooh... that's radical!They are aware of sensations such as temperature, hunger, etc.; but they have no sense of being an autonomous being. That can only come about when we have memories to call upon. Prior to that, we are purely instinctive.
Quote from: another_someone on 14/09/2007 21:09:34It is ofcourse also quite possible to argue that since that scent carries information (not just of the individual, but about the hormonal state of the individual, and hence their state of mind), that it might be considered in a restricted sense to be a language.I would say that a prime function of any language is the ability to express what one wishes to express - i.e. an adaptable vocabulary. Where the scent of an animal is concerned, the animal has no control over the message it contains.