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Quote from: DonQuichotte on 23/08/2013 20:43:51Why don't you tell me also ,while you are at it, how on earth can the mechanisms of the biological evolution be applied to the non-biological evolution ...absolutely ?I'd be interested to know where you draw the line between biological and non biological. Culture and history and economics are the result of human interactions and behavior, and human beings are animals. Therefore, they are in that respect biological phenomena, however complex and unpredictable.
Why don't you tell me also ,while you are at it, how on earth can the mechanisms of the biological evolution be applied to the non-biological evolution ...absolutely ?
For some reason this topic made me think of a CBC radio segment about whether or not scientists should try to bring back extinct species like the wooly mammoth. Regardless of the answer to that question, it's really quite bizarre to contemplate in terms of evolution - one species going extinct and another species evolving with a big enough brain and the ability and motivation to extract its DNA and bring that species back into existence
Quote from: DonQuichotte on 23/08/2013 20:43:51Did you watch "High anxieties-the mathematics of chaos " from topdocumentaryfilms.com docu i provided you with in the other thread ?Yup; I saw that one, and several others, a while ago (about 5 years ago). The books will give you more detail - I recommend 'Chaos' by James Gleick, 'Complexity' by M. Mitchell Waldrop, and 'The Jungles of Randomness' by Ivars Peterson for a rounded coverage of the field - although I hear Mandelbrot's 'Fractals and Chaos' is pretty good, and he is the original source...
Did you watch "High anxieties-the mathematics of chaos " from topdocumentaryfilms.com docu i provided you with in the other thread ?
QuoteWhy don't you tell me also ,while you are at it, how on earth can the mechanisms of the biological evolution be applied to the non-biological evolution ...absolutely ?The biological mechanisms of ENS can't be applied (not directly, anyhow), but the underlying principle - replication with variation followed by selection; rinse & repeat - can be seen in many areas where change over time is characteristic; e.g. manufacturing, music, philosophy, software, even science itself. Not sure what you meant by 'absolutely'.BTW, quantum mechanics contradicts your assertion that, "There are no such things such as random , coincidence ...". Radioactive decay is the canonical example of randomness, and coincidence is just two independent events occurring at roughly the same time or place.
I just think of randomness as something coming out of the blue, from "outside " of the existing variables ...though= cannot therefore exist as such .
The very concept of the theory of chaos or butterfly effect exclude absolute determinism or absolute predictability in the universe
There are indeed some common underlying principles between biological and non-biological processes , but there is no reason to apply those biological mechanisms to the non-biological ones ...absolutely , once again .Therefore,it makes no sense whatsoever thus to apply those mechanisms of the biological evolution to the non-biological processes , just because they both happen to share some common underlying principles : Get it ?.. just tell me what "governs " or how is human thought , behavior , consciousness, feelings , emotions , ethics , politics , economics,art , literature , imagination , intuition ,history ,cultures, religions, thoughtstreams ....are "governed " by the exact same mechanisms of the biological evolution via the natural selection ...as some lunatics such as Dawkins and co. seem to think it is the case,in the absolute above mentioned sense .
You did not respond to my question though , even though you were trying to sort of reduce man to just biological processes :It's much easier to say that there is actually no line to draw between biological or non-biological processes , then to try actually to draw that existing line .How , on earth, and once again , could those biological processes give rise to the human non-biological ones then ?I do not agree with this exclusive biological approach of man via the natural selection ,simply because Darwin's theory of evolution via the natural selection is exclusively biological : why , on earth , is it extended to human non-biological processes which occur at different levels and with different set of rules = human biological evolution and the human non-biological evolution are 2 different things though .It's pretty obvious that there is a line we can draw between biological and non-biological processes such as : culture, spirituality, ethics and morality , politics , economics ...
Dawkins and co. whose exclusive biological genetic so-called evolutionary approaches of cultures, religions, ethics , societies ....give rise to some social,cultural anthropological , economic political , ethical ... theories which remind me of those previous appaling and racist destructive Eugenics and social Darwinism , in different forms ...Don't you see what i am talking about here ?
I deplore the term social Darwinism. It is insulting to a good scientist, misleading to the sort of people who discuss it, and an oxymoron cloaked in the fatuous babble of sociology.Darwinism is an observation, not a policy.If you want a name for a policy of eliminating nonconformity, call it Nazism, Catholicism, Islam, Maoism, Eugenics, whatever seems closest to the chosen objective and methods. Darwinian evolution has no objective, and the method is inherent in all living organisms.
Quote from: DonQuichotte on 28/08/2013 20:16:33Dawkins and co. whose exclusive biological genetic so-called evolutionary approaches of cultures, religions, ethics , societies ....give rise to some social,cultural anthropological , economic political , ethical ... theories which remind me of those previous appaling and racist destructive Eugenics and social Darwinism , in different forms ...Don't you see what i am talking about here ?Not really, no. It seems to me that you're confusing the concepts with their applications. Both concepts in this case are flawed - Social Darwinism doesn't seem to describe how social processes work, and eugenics has ethical and practical flaws (it's not inherently racist - that depends on how it is applied). I can see that it is possible to use Social Darwinism as part of an argument for eugenics, but it's also possible to use a knife to stab someone or religion as an argument for war - it's the misapplication of ideas or tools that is the danger. As far as I can see, Dawkins & co are not advocating either Social Darwinism (except, perhaps, by analogy) or eugenics; see his response to the accusation here. How ideas are applied and abused is the issue - for example, both Islam and Christianity have some admirable underlying principles, but both have been used to justify atrocities.Perhaps you'd like to make an argument to support or explain your assertions?
When I took philosophy many eons ago, the professor discussed several kinds of fallacies of logic, and one of them was called the "naturalistic fallacy" which is the assumption that just because something is natural, it is also good. Even if one observes "survival of the fittest" operating in human societies, that does not morally justify not caring for the sick and elderly, it does not justify murdering or causing pain and suffering to those who are deemed less physically fit or less intelligent or less capable in some way. As Alancalverd pointed out, the difference between Darwinism and Social Darwinism is that Social Darwinism was a policy. It was a policy based on a naturalistic fallacy.
I cannot deny that most evil people claim that their actions are inevitable, predestined, commanded by a higher authority, or simply misunderstood. I do deny that Darwin had a "theory of evolution". He simply reported the observation that things evolve, along with the tautological statement that winners do better than losers. We are now beginning to understand the mechanism of random mutations that allow evolution. This is precisely opposite to the absurd hypothesis of predestination that underlies the cynical rebranding of intentional mass murder as "social Darwinism". There are no common features between evolution and repression or genocide. Only a moron or a politician could think otherwise.
Quote from: alancalverd on 30/08/2013 00:38:37I cannot deny that most evil people claim that their actions are inevitable, predestined, commanded by a higher authority, or simply misunderstood. I do deny that Darwin had a "theory of evolution". He simply reported the observation that things evolve, along with the tautological statement that winners do better than losers. We are now beginning to understand the mechanism of random mutations that allow evolution. This is precisely opposite to the absurd hypothesis of predestination that underlies the cynical rebranding of intentional mass murder as "social Darwinism". There are no common features between evolution and repression or genocide. Only a moron or a politician could think otherwise. We are not talking about that, that's not the subject of this discussion at least : you are missing the point :I just said that the exclusive so-called evolutionary biological genetic approach of cultures, religions, or spirituality , societies ....by Dawkins and co, mainly , might result in similar outcomes , similar to those of Eugenics and social darwinism in the past .Besides, biological and the non-biological evolutions are 2 different things ,which occur at different levels via different set of "rules " ,once again : so, that exclusive materialistic approach of life in general as just biological processes is not only very dangerous , but also incorrect : that materialistic approach has more to do with materialism as a world view than with science proper .Comprende,amigo ?
For as long as you think that evolution has rules, you will fail to understand it. The "assumption that man is the last word in evolution" comes from religion, not science. There is no material evidence to suggest it, only the vanity of fools and their demagogues. Other species have evolved since homo sapiens appeared, and we have no reason to believe that another species cannot evolve within our own genus.
Quote from: DonQuichotte on 30/08/2013 19:16:52Quote from: alancalverd on 30/08/2013 00:38:37I cannot deny that most evil people claim that their actions are inevitable, predestined, commanded by a higher authority, or simply misunderstood. I do deny that Darwin had a "theory of evolution". He simply reported the observation that things evolve, along with the tautological statement that winners do better than losers. We are now beginning to understand the mechanism of random mutations that allow evolution. This is precisely opposite to the absurd hypothesis of predestination that underlies the cynical rebranding of intentional mass murder as "social Darwinism". There are no common features between evolution and repression or genocide. Only a moron or a politician could think otherwise. We are not talking about that, that's not the subject of this discussion at least : you are missing the point :I just said that the exclusive so-called evolutionary biological genetic approach of cultures, religions, or spirituality , societies ....by Dawkins and co, mainly , might result in similar outcomes , similar to those of Eugenics and social darwinism in the past .Besides, biological and the non-biological evolutions are 2 different things ,which occur at different levels via different set of "rules " ,once again : so, that exclusive materialistic approach of life in general as just biological processes is not only very dangerous , but also incorrect : that materialistic approach has more to do with materialism as a world view than with science proper .Comprende,amigo ?I don't think he's missing the point at all, and I'm not sure how he could have stated his answer any more clearly or directly. Blaming Darwinism for Eugenics is like blaming physics for nuclear weapons. This is essentially a medieval view, the idea that knowledge is dangerous because of how it might be used or influence people. And morally, it shifts responsibility from the person to an inanimate object - "if the knife hadn't been there, I wouldn't have stabbed him." Objects cannot act as moral agents.
It would be a brave man or a fool who asserts that Dawkins misinterprets evolution. Assuming you are a brave man, perhaps you could enlighten us (and Prof Dawkins) as to the detail of his error?