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  4. Is there a universal moral standard?
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Is there a universal moral standard?

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Offline alancalverd

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Re: Is there a universal moral standard?
« Reply #480 on: 24/06/2020 13:24:00 »
I considered the last sentence from your previous quotation

Quote
For instance, to make a moral judgment about a case of theft or murder on Earth it is not necessary to know about geological events in another solar system.
and expanded Robin Hood to that level of absurdity.

So given that all considerations are actually partial, either because we have to find them inside a finite horizon or because we have to choose between competing priorities, the concept of an ideal observer is useless.
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Re: Is there a universal moral standard?
« Reply #481 on: 25/06/2020 03:34:48 »
Quote from: alancalverd on 24/06/2020 13:24:00
So given that all considerations are actually partial, either because we have to find them inside a finite horizon or because we have to choose between competing priorities, the concept of an ideal observer is useless.
The fact that we haven't yet had an ideal observer doesn't necessarily means that the concept is useless. Instead, it should urge us to build one. Or at least something that's functionally get closer to an ideal observer over time.
The fact that we can't express the value of pi in decimal number with infinite precision doesn't mean that it's useless. In many practical cases, 3 decimal digits is enough. Not all bits of information have the same significance. 

I discuss this issue in another thread.
Quote from: hamdani yusuf on 28/04/2020 05:29:32
The progress to build better AI and toward AGI will eventually get closer to the realization of Laplace demon which is already predicted as technological singularity.
Quote
The better we can predict, the better we can prevent and pre-empt. As you can see, with neural networks, we’re moving towards a world of fewer surprises. Not zero surprises, just marginally fewer. We’re also moving toward a world of smarter agents that combine neural networks with other algorithms like reinforcement learning to attain goals.
https://pathmind.com/wiki/neural-network
Quote
In some circles, neural networks are thought of as “brute force” AI, because they start with a blank slate and hammer their way through to an accurate model. They are effective, but to some eyes inefficient in their approach to modeling, which can’t make assumptions about functional dependencies between output and input.

That said, gradient descent is not recombining every weight with every other to find the best match – its method of pathfinding shrinks the relevant weight space, and therefore the number of updates and required computation, by many orders of magnitude. Moreover, algorithms such as Hinton’s capsule networks require far fewer instances of data to converge on an accurate model; that is, present research has the potential to resolve the brute force nature of deep learning.
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Offline alancalverd

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Re: Is there a universal moral standard?
« Reply #482 on: 25/06/2020 19:04:09 »
But your ideal observer will still have to make an arbitrary choice of beneficiary for any decision. Not the same as choosing an adequate approximation for pi. 22/7 may be OK for buying bricks, 3.142 for grinding a crankshaft, but nobody has to choose between 2, 7.631 or 19 as the only options.  Here's a simple example from real life.

I was working with a vet a couple of years ago. A woman brought in a very sorry-looking pigeon that she had just rescued from a sparrowhawk in her garden. The pigeon was beyond redemption so the nurse despatched it, went back to the counter and said "I have euthanised the pigeon. Now what is the hawk going to feed her babies?" Even if the pigeon had survived, some human had to make a choice of beneficiary, and being neither pigeon nor hawk, her choice was entirely arbitrary.
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Offline hamdani yusuf (OP)

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Re: Is there a universal moral standard?
« Reply #483 on: 26/06/2020 09:11:49 »
Quote from: alancalverd on 25/06/2020 19:04:09
But your ideal observer will still have to make an arbitrary choice of beneficiary for any decision. Not the same as choosing an adequate approximation for pi. 22/7 may be OK for buying bricks, 3.142 for grinding a crankshaft, but nobody has to choose between 2, 7.631 or 19 as the only options.  Here's a simple example from real life.

I was working with a vet a couple of years ago. A woman brought in a very sorry-looking pigeon that she had just rescued from a sparrowhawk in her garden. The pigeon was beyond redemption so the nurse despatched it, went back to the counter and said "I have euthanised the pigeon. Now what is the hawk going to feed her babies?" Even if the pigeon had survived, some human had to make a choice of beneficiary, and being neither pigeon nor hawk, her choice was entirely arbitrary.
If you train an AI, the first result would be random, unless you put initial bias into it. But with accumulation of good quality data (data which accurately represent objective reality), the results become better over time.
You might notice that without bias of human experts, AlphaGo Zero can beat AlphaGo. And more generalized Alpha Zero can beat AlphaGo Zero. 
https://en.wikipedia.org/wiki/AlphaGo_Zero#Comparison_with_predecessors

If your action can not demonstrably increase nor reduce the probability of achieving universal terminal goal, then it is morally neutral. In that case, we should take action/inaction which preserve resources.
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Re: Is there a universal moral standard?
« Reply #484 on: 26/06/2020 11:10:26 »
Your argument still depends on determining the universal terminal goal. Winning at Go, chess, or actual war, depends on making appropriate sacrifices. No big deal if it's the occasional chess piece or even a single run to bring the weaker batsman onto strike, but a ship or battalion is full of other people's children, so somebody has to be disappointed by your decision. Problem is that you can't try a computer for war crimes, especially if it is partially self-trained, nor execute it pour encourager les autres.

The only way you can preserve resources is by suicide, because every other action increases entropy and thus decreases the resources and options available to others.
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Offline hamdani yusuf (OP)

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Re: Is there a universal moral standard?
« Reply #485 on: 26/06/2020 23:21:54 »
Quote from: alancalverd on 26/06/2020 11:10:26
Your argument still depends on determining the universal terminal goal.
I discuss it in separated thread.
Quote from: alancalverd on 26/06/2020 11:10:26
Problem is that you can't try a computer for war crimes, especially if it is partially self-trained, nor execute it pour encourager les autres.
That's true for current computer.
Quote from: alancalverd on 26/06/2020 11:10:26
The only way you can preserve resources is by suicide, because every other action increases entropy and thus decreases the resources and options available to others.
By doing nothing instead of stupid/useless things you can preserve resource.
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Re: Is there a universal moral standard?
« Reply #486 on: 27/06/2020 23:40:36 »
Quote from: alancalverd on 26/06/2020 11:10:26
The only way you can preserve resources is by suicide, because every other action increases entropy and thus decreases the resources and options available to others.
If you think you have nothing at all to contribute to the achievement of the universal terminal goal, most probably you haven't thought thoroughly enough. Even a half brained person can still contribute by giving us valuable knowledge of how brains work. https://www.webmd.com/brain/news/20191119/they-had-half-their-brains-removed-heres-what-happened-after
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Re: Is there a universal moral standard?
« Reply #487 on: 28/06/2020 18:35:44 »
Even when I'm doing nothing, I'm consuming food that could be eaten by someone or something else, and exhaling carbon dioxide.

Please remind me, in one paragraph, of your universal terminal goal, and whether we agreed on it!
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Re: Is there a universal moral standard?
« Reply #488 on: 30/06/2020 16:10:06 »
Quote from: alancalverd on 28/06/2020 18:35:44
Even when I'm doing nothing, I'm consuming food that could be eaten by someone or something else, and exhaling carbon dioxide.
That's true. To compensate those resource consumptions, you must make some contribution to the achievement of universal terminal goal.

Quote
Please remind me, in one paragraph, of your universal terminal goal, and whether we agreed on it!
Keeping the existence of the last conscious being.
Any conscious being can be considered as a modified copy of it, hence there is some value in keeping their existence.
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Re: Is there a universal moral standard?
« Reply #489 on: 30/06/2020 20:42:54 »
That's very Buddhist, but doesn't address the everyday moral question of whether to kill a conscious being for food, or to prevent oneself being killed.

And here's another version of the trolley problem. Two men are attacking one man, and look certain to kill him. You have a gun. What do you do?
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Re: Is there a universal moral standard?
« Reply #490 on: 01/07/2020 03:27:07 »
Quote from: alancalverd on 30/06/2020 20:42:54
That's very Buddhist, but doesn't address the everyday moral question of whether to kill a conscious being for food, or to prevent oneself being killed.

And here's another version of the trolley problem. Two men are attacking one man, and look certain to kill him. You have a gun. What do you do?
That's just what we'll get by examining the definition of the words goal, terminal, and universal.
Goal requires the existence of at least one conscious being.
Terminal requires the perspective from distant future.
Universal requires that no additional arbitrary constraint is applied beyond those already attached to the words goal and terminal.
The problems with everyday morality are usually related to incomplete information, hence we must make decisions based on information at hand. That includes gathering new information until we are confident to take actions, which depends on the risk (probability and severity) and criticality/urgency of the situation.
In your case, the lack of necessary information is obvious, so getting more information is required. It is urgent to stop the killing since it is an irreversible process, at least for now. So unless we have other significant information, stopping the killing is in high priority. The next action to take would depend on the additional information we get afterward.

Justification for killing a conscious being for food comes from the assumption that the killing would make the achievement of universal terminal goal more likely than not killing.
Preventing oneself being killed is based on the assumption that we can contribute more while we are alive rather than dead.
« Last Edit: 01/07/2020 03:37:45 by hamdani yusuf »
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Re: Is there a universal moral standard?
« Reply #491 on: 01/07/2020 11:21:53 »
But in my example the only sure way to stop the killing without possibly getting yourself killed, is to shoot somebody.

I will probably eat hundreds of chickens in my lifetime, and then die. Does that increase or decrease progress towards your universal goal?
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Re: Is there a universal moral standard?
« Reply #492 on: 01/07/2020 13:02:57 »
Quote from: alancalverd on 01/07/2020 11:21:53
But in my example the only sure way to stop the killing without possibly getting yourself killed, is to shoot somebody.
You could give a warning shot. It depends on your shooting skill, but you could shoot without killing someone.
With a lot of factors affecting the result, the decision depends on the detail.
Quote
I will probably eat hundreds of chickens in my lifetime, and then die. Does that increase or decrease progress towards your universal goal?
It depends on your other actions while you're alive. If there is nothing else than eating chickens, then clearly you have decreased the progress by unnecessarily consuming resources which could otherwise be used for more useful things.
Being vegan is usually more resource saving. Advancement in food technology could someday provide necessary nutrition more efficiently. Eating food is just an instrumental goal. If someday we can function properly without eating food, we should stop this wasteful process.

By simply participating in an ordinary economic society, most likely you have positive contributions for the achievement of the universal terminal goal. At the frontline of the progress are those who generate new knowledge to solve problems faced by the system of conscious beings. The next are those who support them by providing basic needs to make it possible for them to perform their functions. These are done by applying the accumulated knowledge shared by the society. This distinction is not a rigid dichotomy, since someone who at one time is on the frontline may be on the next line at another time. Those on the second line are also supported by those on the third line and so on. 
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Re: Is there a universal moral standard?
« Reply #493 on: 01/07/2020 23:22:04 »
So I give a warning shot and the two vigilantes who have apprehended a mass murderer, let him go. Is this in tune with the universal moral standard?

The sole function of a commercial-breed chicken is to be eaten. Developed over millennia from fairly rare forest dwellers, they are now the most numerous warmblooded creatures on earth. My next development project will, I  hope, be to enhance chicken fattening for the benefit of vegans by harvesting wild locusts to feed to chickens, and thus reduce the damage to vegetable crops - now there's a moral conundrum!

As for a "wasteful" process, my aunt remarked, during a celebratory feast, "If it wasn't for Jewish weddings, the country would be overrun with chickens".

Quote
Goal requires the existence of at least one conscious being.
Terminal requires the perspective from distant future.
Universal requires that no additional arbitrary constraint is applied beyond those already attached to the words goal and terminal.
Sadly, that doesn't state what your UTG is, and actually makes it undefinable. Here I am as a conscious being, but I have no way of reviewing or judging anything from the standpoint of the near future, never mind the distant one! The only references I have are historical data and personal aspirations. 
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Re: Is there a universal moral standard?
« Reply #494 on: 02/07/2020 07:31:27 »
Quote from: alancalverd on 01/07/2020 23:22:04
So I give a warning shot and the two vigilantes who have apprehended a mass murderer, let him go. Is this in tune with the universal moral standard?
How do you know that the men are vigilantes who have apprehended a mass murderer? You didn't tell me back then.

I didn't mention anything about letting anyone go.
Quote from: hamdani yusuf on 01/07/2020 03:27:07
In your case, the lack of necessary information is obvious, so getting more information is required. It is urgent to stop the killing since it is an irreversible process, at least for now. So unless we have other significant information, stopping the killing is in high priority. The next action to take would depend on the additional information we get afterward.
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Re: Is there a universal moral standard?
« Reply #495 on: 02/07/2020 07:42:51 »
Quote from: alancalverd on 01/07/2020 23:22:04
The sole function of a commercial-breed chicken is to be eaten. Developed over millennia from fairly rare forest dwellers, they are now the most numerous warmblooded creatures on earth. My next development project will, I  hope, be to enhance chicken fattening for the benefit of vegans by harvesting wild locusts to feed to chickens, and thus reduce the damage to vegetable crops - now there's a moral conundrum!

As for a "wasteful" process, my aunt remarked, during a celebratory feast, "If it wasn't for Jewish weddings, the country would be overrun with chickens".
Will you eat synthetic chicken meat which has exactly the same physical and chemical structure as the natural one, but never became part of a living animal?
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Re: Is there a universal moral standard?
« Reply #496 on: 02/07/2020 08:04:45 »
Quote from: hamdani yusuf on 01/07/2020 03:27:07
Goal requires the existence of at least one conscious being.
Terminal requires the perspective from distant future.
Universal requires that no additional arbitrary constraint is applied beyond those already attached to the words goal and terminal.

Quote from: alancalverd on 01/07/2020 23:22:04
Sadly, that doesn't state what your UTG is, and actually makes it undefinable. Here I am as a conscious being, but I have no way of reviewing or judging anything from the standpoint of the near future, never mind the distant one! The only references I have are historical data and personal aspirations.
Here is how I stated it.
Quote from: hamdani yusuf on 30/06/2020 16:10:06
Keeping the existence of the last conscious being.

A good chess player can review the position from the opponent's point of view many steps ahead. It requires a huge mental capacity in terms of processing speed, memory size, and memory fidelity. That's why artificial intelligence run on supercomputer can win against best human player. Human player can use some memorized trick/hash table as shortcut to reduce computational load, but that can also be done by AI.
A bigger mental capacity would be required to review real world situation from the standpoint of distant future. That's why we need to build AGI with mental capacity as big as we can get. Until then, we must use any leverage we can get, such as moral rules which are demonstrably useful in most of the time as shortcut in making moral decisions.
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Re: Is there a universal moral standard?
« Reply #497 on: 02/07/2020 23:17:59 »
Quote from: hamdani yusuf on 02/07/2020 07:42:51
Quote from: alancalverd on 01/07/2020 23:22:04
The sole function of a commercial-breed chicken is to be eaten. Developed over millennia from fairly rare forest dwellers, they are now the most numerous warmblooded creatures on earth. My next development project will, I  hope, be to enhance chicken fattening for the benefit of vegans by harvesting wild locusts to feed to chickens, and thus reduce the damage to vegetable crops - now there's a moral conundrum!

As for a "wasteful" process, my aunt remarked, during a celebratory feast, "If it wasn't for Jewish weddings, the country would be overrun with chickens".
Will you eat synthetic chicken meat which has exactly the same physical and chemical structure as the natural one, but never became part of a living animal?
Do you think that killing millions of chicken for food is morally different than preventing them from existence by not farming them in the first place?
How about killing them for fun?

Do you think that killing millions of humans for their resources is morally different than preventing them from existence by contraception?
How about killing them for fun?
« Last Edit: 02/07/2020 23:23:59 by hamdani yusuf »
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Re: Is there a universal moral standard?
« Reply #498 on: 03/07/2020 10:47:19 »
The chess analogy is poor. Chess is total war, the object being to defeat your enemy at any cost. 87% sacrifice of your own troops is acceptable. Whilst this is the basis of many Hollywood thrillers ("defend the President, no matter how incompetent and obnoxious he may be") I doubt that it would pass as morally acceptable in a civilised country. Chess also involves only a limited number of known variables, whereas real life (and real war) involves unknowables like weather, zoonoses, and third parties. Any universal moral principle must be independent of all knowns and unknowns if it is to have any useful applicability.

Time does not go backwards. It is the difference between "before" and "after". Not making babies (of any species) is qualitatively different from killing those you have made.

I consider killing for fun to be morally repugnant, but I can throughly enjoy hunting for food or killing vermin. This week's target is a couple of squirrels that are destroying my fruit crop and eyeing up the nuts, trout fishing is an afternoon well spent, and my neighbours enjoy shooting for the pot whenever the opportunity arises.
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Re: Is there a universal moral standard?
« Reply #499 on: 06/07/2020 15:38:39 »
Chess is a simplified model to emphasize cause and effect in decision making without hidden knowledge.
The principle of universal terminal goal ought to be applied unconditionally. Only the instrumental goals can be flexible according to the information and situation at hand.
Which is the better : before or after? What is the consideration for your judgement?
What makes killing for fun generally bad?
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